Abstract
The relation between the philosophies of Kant and Husserl has quite naturally been the subject of considerable interest, perhaps to no one more than to Husserl himself. As Iso Kern has shown in his exhaustive study, Husserl und Kant, Husserl was continually engaged in the study of the Critique, and in defining his transcendental phenomenology in relation to it. This resulted in markedly different evaluations at different stages in Husserl’s philosophical development. From the time of Ideas, however, if not before, Husserl seems to have remained firm in his conviction that for all of his failings, Kant had at least grasped the idea of a genuine transcendental philosophy, although he had not succeeded in realizing this idea concretely.1
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References
Iso Kern, Husserl und Kant, The Hague, Martinus Nijhoff, 1964, esp. pp. 3–50.
Aron Gurwitsch, “The Kantian and Husserlian Conceptions of Consciousness,” in Studies in Phenomenology and Psychology, Evanston, Northwestern University Press, 1966.
Henry E. Allison, “Kant’s Transcendental Humanism,” The Monist, April, 1971, esp. p. 188.
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© 1975 Martinus Nijhoff, The Hague, Netherlands
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Allison, H.E. (1975). The Critique of Pure Reason as Transcendental Phenomenology. In: Ihde, D., Zaner, R.M. (eds) Dialogues in Phenomenology. Selected Studies in Phenomenology and Existential Philosophy, vol 5. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-1615-5_8
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DOI: https://doi.org/10.1007/978-94-010-1615-5_8
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