Abstract
Nietzsche defined nihilism as occurring “when everything is permitted.” If “everything is permitted,” then one can easily move to the “truths” that nothingness prevails and that life is meaningless. But one cannot ordinarily tolerate the consequences of this vision of life for long. One either finds no value in life and commits suicide or one comes to grips with or seeks to go beyond this negative and most pessimistic version of human existence. As Camus formulates the problem in “An Absurd Reasoning,” this concern is with the one true philosophical problem, i.e., the question as to whether life is or is not worth living.1 This question, unlike problems associated with the ontological argument or any other technical philosophical problem, has consequences for action which these other questions do not have.
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References
Albert Camus, “An Absurd Reasoning” in The Myth of Sisyphus and Other Essays (New York: 1960), p. 3.
Ibid., pp. 3–4.
Ibid., p. 23.
Ibid., pp. 20–21.
Ibid., p. 39.
Ibid., p. 40.
Ibid.
Albert Camus, The Rebel, (New York: 1956), p. 6.
See Albert Camus, The Fall, (New York: 1956), pp. 33–34.
Albert Camus, “The Absurd Man,” (New York: 1956)op. cit. p. 50.
Ibid., pp. 51–52.
The Rebel, p. 6.
Ibid., Part One.
Ibid., p. 22.
Ibid., pp. 8–11 and Part Five.
Albert Camus, The Plague, (New York: 1948) pp. 219–232.
The Rebel, Part Five, especially pp. 286–87.
Ibid., p. 296.
Ibid., p. 295.
A. N. Whitehead, Process and Reality, (New York: 1960), pp. 318 and 513.
Op. cit., p. 41.
Ibid., p. 38.
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© 1975 Martinus Nijhoff, The Hague, Netherlands
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Cormier, R. (1975). Process and the Escape from Nihilism. In: Whittemore, R.C. (eds) Studies in Process Philosophy II. Tulane Studies in Philosophy, vol 24. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-1385-7_1
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DOI: https://doi.org/10.1007/978-94-010-1385-7_1
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