Abstract
The difference between object and content of a presentation is not absolute, but, in Kerry’s words, relative.1 It is true that the content of a presentation cannot at the same time and in the same sense be also the object of this presentation. But nothing prevents the content of a presentation from being conceived of as the object of another presentation, and for psychological investigations this is even necessary. This is always the case when one, for example, asserts that one conceives of something. This assertion affirms an object of a presentation, for affirmation and denial, as we have seen, aim at such an object; but the object of affirmation and denial, and hence also of an activity of conceiving which aims at what is affirmed and denied, is the content of a presentation. Therefore, the content of a presentation is always conceived of as the content of that act which aims at the object conceived of through this content; but it can also be presented through a different act, and this in such a way that the content of the earlier act is now the object of the new act of presentation. In regard to the presentation of the horse, the horse is the object of this presentation; in regard to the presentation of the presentation of the horse, however, the presentation of the horse is the object; and it is an object in respect either to its act, or its content, or both, so that the content of the presentation of the horse is an object of the presentation of the presentation of the horse. The content of a presentation can thus quite easily be an object of a presentation if this presentation is a so-called presentation-presentation [Vorstellungsvorstellung], that is, the presentation of a presentation.2
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
This is Hoefler’s version (op. cit., p. 51) of the division of the parts of presentations. The expressions ‘one-sided separability,’ ‘mutual separability,’ and ‘mutual inseparability,’ are Brentano’s (compare Vom Ursprung sittlicher Erkenntnis (Leipzig, 1889), footnote 22, number 2); K. Stumpf calls the separable parts of a content “independent contents,” the inseparable ones, “partial contents.” (Compare his Vom psychologischen Ursprung der Raumvorstellungen (Leipzig, 1873), para. 5.)
Rights and permissions
Copyright information
© 1977 Martinus Nijhoff, The Hague, Netherlands
About this chapter
Cite this chapter
Twardowski, K. (1977). The Constituents of the Content. In: On the Content and Object of Presentations. Melbourne International Philosophy Series, vol 4. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-1050-4_11
Download citation
DOI: https://doi.org/10.1007/978-94-010-1050-4_11
Publisher Name: Springer, Dordrecht
Print ISBN: 978-90-247-1926-6
Online ISBN: 978-94-010-1050-4
eBook Packages: Springer Book Archive