Abstract
If it is true that each philosophy has only one “original intuition,” then Husserl’s is the discovery of the mystery of consciousness, the “wonder of all wonders.”1 Husserl’s student Fink, who has characterized his teacher as a “genius of reflection and analysis,” speaks of a “gigantic vivisection of consciousness” which Husserl carried out, with ever more subtle analyses and with an eye to even the smallest nuances.2 In LU we see that Husserl for the first time tries to describe the inexhaustible riches of consciousness. Later, after 1908, he also discovered the ontological absoluteness of this mystery that bears the entire world.
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References
Id III 75; see also Spiegelberg, The Phenomenological Movement 87.
‘Die Spätphilosophie Husserls in der Freiburger Zeit,’ Edmund Husserl 1859–1959.
II (ed. 1) 10ff(ed. 2, 9ff).
II (ed. 1) 18 (ed. 2, 17).
II (ed. 1) 42 (ed. 2, 42).
II (ed. 1) 42 (ed. 2, 42); II (ed. 1) 75 (ed. 2, 75); see above 63, 64.
II (ed. 1) 10 (ed. 2, 9).
II 128.
II (ed. 1) 11, 12, (ed. 2, 11); II 390; on this hiddenness, see below 159; on the hiddenness (anonymity) of transcendental consciousness, see 371.
II (ed. 1) 11 (ed. 2, 10, 11); on the problem of language in transcendental phenomenology, see below 373.
See also above 13.
II 76; III 75, 96.
II 39f, 68, 384.
II 41, 424; III 89.
II 39, 406.
II (ed. 1) 414 (ed. 2, 443); II 510; III 54; see also Id I 226.
II (ed. 1) 397, 466f (ed. 2 resp. 423, 502f).
II 422f; see also III 82, 89f, 93 on the identity of the foundation.
II 500, 503; III 79, 95, 234.
II 161, 374, 382, 385.
II 269, 271, 350, 375. See also Krisis 245 (E 242).
II 128.
II 97 note 1, 372.
III 32 note 1.
III 176.
II 352. 374, 381.
II 385, 504; III 54.
II 381, 419. The example is borrowed from Id I 215, see also 206.
III 91.
II 194, 349, 365; III 232f.
II 165, 247; III 219.
II (ed. 1) 704f. On page 232 of the second edition, ‘interpretation’ is replaced by ‘apperception.’
See below 144.
II 75.
II 374, 383, 385.
II 385.
Id I 107 and 256.
See below 192.
II 385
See below 145.
II 392ff; III 232 see also Id I 172; see below 385.
Id I 43; see also Entwurf 120.
See below 144.
See below 319.
See below 172 and 176.
II 411, 435.
II 407 (ed. 1) (see also 434 ed. 2). Thus this argument is aimed directly at Brentano, even though Husserl does not name him. See above 34.
II 412f, see also 426, 478.
II 413, 416, 478. On the term ‘content’ see below 253.
See below 181.
II 417; III 95f.
II 52; III 87. Thus the intentional essence is also called the “semantic essence” II 492, 417. See below 258.
II 383, 385; III 91. See also FTL 120 note I, 153.
Id I 274; see below 438.
II 38, 50, 61, 417ff; III 87.
III 64ff, 75, 86ff, 171.
III 38, 87, 96.
III 90f.
III 55, 59, 88, 92.
III 89. The meaning cannot hang in the air. On the question of thinking without words, see III 88, 92 and 60f.
III 83, 56, 58f, 92.
II 355, 442, 479, 491; III 56f, 116, 144.
III 83, see above 140.
II 37f.
II 37, 50.
III 65.
I 240; II 54, 67, 96; III 29, 92.
III 32.
III 64.
II 50f; see also Zusatz II (ed. 1) at 180 and 286 on 717f.(ed. 2 par 31); III 35, 64, 87.
II 52, see also 131f, 137, 141, 145ff, 150, 165f, 169, 183, 189.
III 14ff, 19, 87, see above 139.
III 25ff, 51, 65.
III 35, 50. The synthesis that comes about is a continuous synthesis through direct fusion III 148f.
See below 169; III 35, 124, 150.
Vorwort I, (ed. 2) XVI.
Vorwort III (ed. 2) V.
II 40 ff. This passage in LU can thus be read as an implicit self-criticism. It is a correct analysis of the position of PA.
III 137f.
III 160.
III 135.
III 152, 155.
III 156; II 277f, 282 note 1; see our criticism of Szilasi below 168.
See above 12, 23 note 4, 31 note 39.
III 131.
III 128, 142.
III 142, 151. This given collective is again the object of categorial abstraction (intuition of the essence of a category on the basis of a categorial perception); see below 279.
In II 164, 166 Husserl speaks of the “objects of our thinking” (gedankliche Objekte); III 145, 147, 156, 177.
III 142, 165.
Entwurf 127; see above 27.
On Brentano’s objections against these objects, which he regards as fictive, see PES II 238, 158.
III 146f.
II 473.
II 473 (ed. 2) (ed. 1, 442). The term “many-rayed” (mehrstrahlig) (from Ideen I) does not occur in LU.
III 146, 166, 175.
III 150ff.
III I54f, 187.
III 188. See also A. Messer, Empfindung und Denken 75.
III 188ff; see below 252.
See below 292.
III 183.
II 253f.
See above 29, 90, 151.
II 142.
II 130, 140, 222.
II 88, 172, 145, 147f, 202.
II 110f.
See below 252.
II 145f, 156, 171.
II 170, 109, 183, 381.
II 141, see also 153.
II 120, 216.
III 162.
III 161ff, 132ff, 141, 146f.
II 140.
II 141, 144, 153, see also I, 136, 221.
III 162.
II 171, 175, see also 122f.
II 187, 504; see also Id I 227.
Krisis 245 (E 242).
II 178ff, 181 (ed. 1) (see also ed. 2, 182), 189ff.
II 76, 131, 143, 217.
II 187. According to Husserl, intensity applies only to sensations and not to acts II (ed. 1) 374 (ed. 2, 396); see also FTL 187, 231.
II 128, 143, 160, 187, 195, 197.
II (ed. 1) 159 (ed. 2, 160).
II 165, 129.
II 161, 182, 187, 424.
PSL 178.
Krisis 245 (E 242).
II 39, 376, 385.
II 161.
II 505.
II 10 (ed. 2, 10), 161, 183 (ed. 1).
II 165, see also Id I 227 where Husserl refers to these contents as “miniscule things” (Sächelchen).
See above 40 and below 185.
II 129, 374.
J.H. van den Berg ‘Het menselijk lichaam’ II 279, 281, 283.
III 128, 194, 204, 220.
II 76, 162, 195, 253, 277; III 226.
II (ed. 1) 337 (this paragraph was dropped in the second edition).
II 349, 76; III 57, 79, 117.
II 401, 500, 441, 494.
II 30, 184, 349, 364, 494.
II (ed. 1) 707. In the second edition, this was changed to ‘analogous matter.’ III 234.
II 75f. In the first edition II 707 we read ‘gleichartig’ (homogeneous); in the second edition, this was changed to ‘analogous matter’ III 234; see also Id I 75.
II (ed. 1) 706f (see also ed. 2 III 234f); II 129.
II 257 note 1 and 2.
II 289 (see also ed. 1, 281); in the first edition, Husserl had already warned against this identification 241 (more extensively in the second edition 247).
See below 462. Like objective space, objective time originally comes about through an objectifying interpretation.
II 382; III 79; see above 145.
II 351.
Therefore there must be an epoché with regard to existence, see below 178, 199.
See below 167, 177.
II 337(ed. 1, 462).
II 350.
III 57.
III 151, compare 149 and 154 on the contrast between the phenomenological object and the object of physics; see below 195.
III 154.
See below 180 and 321.
See below 194.
See below 410.
See above 137.
II 194, 349, 365, 481, 494, 500, 503.
‘Die phänomenologische Philosophie Edmund Husserls in der gegenwärtigen Kritik’ 358, 364, 370, 372.
See above 152.
W. Szilasi, Einführung in die Phänomenologie Edmund Husserls 28f, 37, 41.
III 161. See above 23 note 4, 149.
III 150, 154, 172. Husserl later dropped this theory of the categorial representative III, V.
EU 21, 38; FTL 150, 182, 185.
See above 141.
II 400, 415, 434, 499.
See below 438, 447.
II 475, 478, 480, 483f, 492, 506; III 128, 182, 187.
See below 285, 296 and 492.
Vorwort (ed. 2) XIV, XV; see below 319, 443.
See above 131.
See below 253.
III 232, 238ff (see also ed. 1, 710).
III 240; II 30, 199, 398.
III 118.
II (ed. 1) 707 (ed. 2 III 83, 117f).
III 57.
II 354f; III 66, 117.
III 57, 119.
II (ed. 1) 711, 713; see also ed. 2 III 57 and 117.
Id I 76. In Ideen I, outer perception is “supposed” in the sense of presumptive; see below 335.
III 232, 241; see also II (ed. 1) 713; see also below 462 and above 39.
III 240.
III 121, 225.
III 225.
I 121, 143, 152.
I 121; II 356; III 225, 240.
III 240, 238.
II 120 (ed. 1; see also II ed. 2, 121); II (ed. 1) 369 note 1.
II 19f (ed. 1); see also 387.
II 397 note 1 (ed. 1; see also ed. 2, 17, 398), 345.
II 348, 382, 413.
II 373, 425.
See below 397.
II 347, 352f; III 244.
III 238, 240.
II 226. The existence of our “sense organs” must also be left unconsidered; see below 210.
II 34; III 240. Here lies the root of the later egological reduction.
II (ed. 1) 22.
II 412f.
II 412f, 415, 418f; III 88.
See above 142.
II 429, 459.
II 487, 479; III 120.
II 456 (ed. 2).
II 431.
II 446, 448, 490, 499.
II 442, 444, 454, 465, 487.
See above 146.
II 451, 463.
II 479.
II (ed. 1) 353 (see also ed. 2, 373).
III 92; 116. Husserl speaks of “an internal difference of acts”; see also II 384ff. See above 145.
II 344; III 24; “Disappointment” (Enttäuschung) is also a phenomenological fact III 41.
Compare the title of the third chapter of the sixth investigation and also III 15, 26ff, 30, 32ff, 38, 40, 42, 47, 63, 75, 52ff, 80, 92.
II 33, 38, 52, 59, 64; see above 147.
II 155, 59, 89.
III 74, 76.
III 78ff, 97, 100, 234, 243.
II 372.
II 372, 377, 473.
III 116f, 82f.
II 399 (ed. 1; compare edition 2, 425).
III 235 (ed. 2).
II 352 (ed. 1; ed. 2, 372).
II 387, 435. Husserl speaks of an “object existing outside it, in and for itself.”
Id I 265, see also 202.
III 16.
II 197, see also 194.
For instance II 362, 435, 375; III 47 and 149.
See also II 30, 165, 197, 398, 423: II 10 (ed. 1) has “appear of count” (compare ed. 2, 9). Husserl used the term ‘phenomenon claiming validity’ (Geltungsphänomenen) in 1907. See below 321.
II 197, compare III 121 on “inward evidence in a somewhat looser sense.”
Krisis 246 (E 243).
II 218; III 225.
II (ed. 2) 7, 11 (see also ed. 2, 199).
Husserl explicitly introduced the noematic concept of “positing” (Setzung) in 1907. He also used it in Ideen I, where he called it “thetic character” (see my analysis of IP below 316 and 438).
See above 132 note 5.
II (ed. 1) 715 (see also ed. 2, III 244).
Id I 42; see also LU II 357.
See above 171.
Husserliana IX 292.
See below 402f.
II 374 note 1, 424.
II 425 (see also ed. 1 398).
Twardowski cites the Logik, Unter Mitwirkung von Dr. A lexius Meinong verfasst von Dr. Alois Höfler, op.cit. 4.
Twardowski op.cit. 5.
Twardowski op.cit. 18.
II 50, 506.
II 425; III 81.
Husserliana IX 247, 249.
See above 135.
II 424.
See above 165, 167.
II (ed. 1) 340. This passage was dropped in the second edition.
I 11; II 20; see above 48.
II (ed. 1) 339. This passage too was dropped from Husserl’s revised version. See below 485.
III 226, 145.
II (ed. 1) 332, 338. Both passages were later dropped. See also below 229.
III 145, 222f.
Entwurf 109; see also LU I 5.
Krisis 246 (E 243); see below 308, 312. This is also the case in eidetic psychology, see also below 207.
In IP, see below 315. Husserl later wrongly ascribed the recognition of cogitata qua cogitala to LU, Krisis 237 (E 234).
Entwurf 324f; see also LU I 113f and III 199.
See also Krisis 184 (E 180). Such a solution, which is characteristic of the naiveté of positive religion, is unacceptable in philosophy, see also LU I 195.
See also A. de Waelhens Une Philosophie de l’ambiguité,89ff who claims that in this period, Husserl maintained the idea of an “interior consciousness,” closed and pure,which pictures for itself something outside, which is inaccessible in itself.” The question whether there is a reality corresponding to this representation would then be insoluble.
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De Boer, T. (1978). Acts, Objects, and the Relations between Them. In: The Development of Husserl’s Thought. Phaenomenologica, vol 76. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-9691-5_7
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