Abstract
In the preceding chapter, we saw that the positive sciences of physics and psychology are caught up in the natural attitude. Transcendental phenomenology changed these naive dogmatic sciences into philosophical sciences.1 There is an analogous relationship between transcendental phenomenology and the a priori sciences. The eidetic attitude is also pre-philosophical. When we focus our attention on ideal numbers, for example, this world of numbers is also “there for us,” just as the natural world is “there for us,” even if it remains in the background.2
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References
On the disconnection of the sciences in general, including the eidetic sciences, see 47, 56, 96, 108, 114, 118, 142.
51.
114, 116.
115, see also 108.
FTL 197ff; see also CM 57.
See also Fink, ‘Die phän. Phil. e. Husserls in der gegenwärtigen Kritik,’ 326, 332, 338, 340, 380; see above 471.
Id II 70ff; 84; see also Id I 302f, 323; CM 88.
CM 39, 181, PP296.
See above 292.
FTL 291; Claesges, Edmund Husserls Theorie der Raumkonstitution, 28ff.
CM 164; Krisis 177 (E 174).
196 note 1
Entwurf 113.
116f.
Entwurf 114f.
Entwurf 131.
Entwurf 115, 121. See also the critique of naive mathematical evidence, EP II 30ff; Krisis 80, 143, 192 (E 80, 140, 189).
Entwurf 132, 338. See also Id I 117.
FTL 244.
Entwurf 132.
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© 1978 Martinus Nijhoff Publishers bv, The Hague
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De Boer, T. (1978). Transcendental Phenomenology and the A Priori Sciences. In: The Development of Husserl’s Thought. Phaenomenologica, vol 76. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-9691-5_19
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DOI: https://doi.org/10.1007/978-94-009-9691-5_19
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