Abstract
An ancient paradox is about the famous Greek law teacher Protagoras and goes like this: Protagoras and Euathlus agree that the former is to instruct the latter in rhetoric and is to receive a certain fee which is to be paid if and only if Euathlus wins his first court-case (in some versions: as soon as he has won his first case). Well, Euathlus completed his course but did not take any law cases. Some time elapsed and Protagoras sued his student for the sum. The following arguments were presented to the judge in court.
Research carried out under the auspices of the Bank of Sweden Tercentenary Foundation project RJ 79/23 on criminal intent and negligence.
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References
Within the boundaries of a reasonable-size bibliography it is now, i.e. in 1982, impossible to do justice to the existing literature on deontic logic, especially if one is to include such topics as the logic of imperatives, ethical and legal theory, and what have you. Laudable attempts have been made in the past, though: the bibliographies of Anderson [1956] (together with a Supplementary Bibliography (1966)), Rescher [1966], Von Wright [1968], Chellas [1969] and Føllesdal and Hilpinen [1971] are still of a manageable size. Really comprehensive bibliographies are: Berkemann and Strasser [1974] (around 800 items) and Conte and Di Bernardo [1977] (approaching 1500 items!). So, naturally, my own present attempt will be fairly selective; and it remains unclear to me exactly what principle of selection is being applied. Anyway, here we go
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Åqvist, L. (1984). Deontic Logic. In: Gabbay, D., Guenthner, F. (eds) Handbook of Philosophical Logic. Synthese Library, vol 165. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-6259-0_11
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