Abstract
Having now completed a general program for any future analysis of the problem of intersubjectivity, in this chapter a number of initial reflections and analyses, which are intended to serve as the first execution of such a program, are put forth. As initial reflections, they, of course, obtain only a provisionary status and, in this one chapter, can obviously only be stated in the briefest form. Clearly, these reflections will take on, then, the mere form of a general sketch or outline of the phenomenon of intersubjectivity. Nevertheless, it should be clearly understood that they constitute the first proper concrete reflections of the renewed analysis of the problem of intersubjectivity. Guided by our general program, these reflective analyses shall clearly designate the first fundamental concepts and units required for any clarification of the phenomenon of intersubjectivity, and shall, moreover, at least attempt to work towards indicating some possible relationships between these units. Perhaps, it should be mentioned that it is, of course, precisely at this point in our investigations, where we turn to begin an explicit and direct analysis of the Sachverhalt of intersubjectivity itself, that our reliance upon and use of the, at times mimetic, term ‘intersubjectivity’ shall recede into the background of our discussions.
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Notes
See pp. 124–125 above.
Cf. “Don Quixote and the Problem of Reality”, CP 2, pp. 135–158.
Cf. Schutz and Luckmann, StructuresChap. 5.
However, see Goffman’s first analyses into precisely this problem. Erving Goffman, Strategic Interaction (Philadelphia: University of Philadelphia Press, 1969).
See Heidegger, Sein und Zeit, pp. 63–84.
See, for example, Emile Durkheim, The Division of Labor in Society, trans. George Simpson (New York: The Free Press, 1964) and Emile Durkheim, Suicide, ed. George Simpson, trans. John A. Spaulding and George Simpson (London: Routledge and Kegan Paul, 1968).
In this regard, see Erving Goffman, Asylums.
For example, see Harold Garfinkel’s now classic work, Garfinkel, Studies in Ethnomethodology.
For example, see Richard Grathoff, “Über Typik und Normalität im alltäglichen Milieu”, Alfred Schutz und die Idee des Alltags in den Sozialwissenschaften, pp. 89–107, and Richard Grathoff, Milieu und Lebenswelt (Frankfurt am Main: Suhrkamp Verlag, 1989). In regard to empirical literature on the milieu, see Christa Hoffman-Riem, Das adoptierte Kind (München: Wilhelm Fink Verlag, 1985).
See, and compare, the following work of Schutz some of whose points we have appropriated here and in the following for our own purposes. “Equality and the Meaning Structure of the Social World”, CP 2, pp. 226–276.
See Voegelin, The New Science of Politics.
See, for example, Weber, Wirtschaft und Gesellschaft and Max Weber, Gesammelte politische Schriften (Tübingen: J. C. B. Mohr (Paul Siebeck) Verlag, 1958).
See, for example, Talcott Parsons, The Structure of Social Action (New York: The Free Press, 1967)
and Talcott Parsons, The Social System (New York: The Free Press, 1968).
See “Some Equivocations in the Notion of Responsibility” (1958), CP 2, pp. 274–276.
For what I interpret to be a different, although highly interesting, first answer to this question, see: Richard Grathoff, Milieu und Lebenswelt, especially Chap. 12, “Milieu und Natur als Lebenszusammenhänge oder: Charles Darwin als Soziologe”, pp. 369–413.
See “Multiple Realities”, CP 1, p. 229 and p. 233, and Maurice Natanson’s excellent interpretation of this Schutzian notion in “Introduction”, CP 1, pp. XLIII-XLIV.
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© 1991 Kluwer Academic Publishers
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Vaitkus, S. (1991). Reflections on the Problem of Intersubjectivity and the Social Group. In: How is Society Possible?. Phaenomenologica, vol 118. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-2077-4_10
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DOI: https://doi.org/10.1007/978-94-009-2077-4_10
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