Abstract
In 1984 Il cogito e l’ermeneutica concluded on the prospect of a hermeneutics which would be solidary with a transforming, freeing praxis and, while interpreting the ‘works’ of freedom against the opaque background of living, fraught with suffering, would itself come forward as an exercise in liberty and a freeing practice.1
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References
Paul Ricoeur, Temps etrécit, II (Paris: Seuil, 1984), p.48; English translation by
K. McLaughlin D. Pellauer, Paul Ricoeur, Time and Narrative, II (Chicago-London: The University of Chicago Press, 1985), p.28. These volumes are hereinafter indicated as TR2 and TN2.
Paul Ricoeur, Temps etrécit, III (Paris: Seuil, 1985), pp.15–144; English translation by
K. Blarney and D. Pellauer, Paul Ricoeur, Time and Narrative (Chicago-London: The University of Chicago Press, 1988), pp.9–96. These volumes are hereinafter indicated as TR3 and TN3.
V. Paul Ricoeur, Du texte à l’action (Paris: Seuil, 1986).
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© 1990 Kluwer Academic Publishers
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Jervolino, D. (1990). Afterword. In: The Cogito and Hermeneutics: The Question of the Subject in Ricoeur. Contributions to Phenomenology, vol 6. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-0639-6_15
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DOI: https://doi.org/10.1007/978-94-009-0639-6_15
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