Abstract
First, I would like to point out some similarities between Husserl and Hegel as regards the task of philosophy and its main principles. These similarities are rather more formal than substantial.
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G. W. F. Hegel, Phänomenologie des Geistes ( Berlin: Akademie-Verlag, 1975 ), p. 26.
Jacques Derrida, “The Ends of Man,” in After Philosophy, ed. by K. Baynes, J. Bohman, and T. McCarty ( Cambridge, Mass: The MIT Press, 1987 ), p. 138.
G. W. F. Hegel, Vorlesungen über die Philosophie der Weltgeschichte ( Berlin: Akademie-Verlag, 1970 ), p. 50.
Hegel, Phänomenologie des Geistes, op. cit., p. 558.
Heidegger, Martin. Being and Time, transl. by J. Macquarrie and E. Robinson (New York and Evanston: Harper & Row, 1962 ), p. 484.
Hegel, Phänomenologie des Geistes, op. cit., p. 563.
Hegel, Vorlesungen, op. cit. p. 180–181.
Edmund Husserl, The Crisis of European Sciences and Transcendental Phenomenology, transl. by D. Carr (Evanston: Northwestern University Press, 1970 ), p. 372.
Edmund Husserl, Logische Untersuchungen. Bd. II T.l (Tübingen: Max Niemeyer, 1968), p. 366. (Trans, by J. N. Findlay: Logical Investigations, Vol. II ( London: Routledge and Kegan Paul, 1970 ), p. 554 ).
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Molchanov, V. (1990). Time, Truth, and Culture in Husserl and Hegel. In: Tymieniecka, AT. (eds) The Moral Sense and Its Foundational Significance: Self, Person, Historicity, Community. Analecta Husserliana, vol 31. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-0555-9_34
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DOI: https://doi.org/10.1007/978-94-009-0555-9_34
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