Abstract
Aristotle, as is well known, distinguished in his ontology between being in the sense of the categories and being in the sense of being true. (Met., 1017 a 31ff.) The early Brentano, correspondingly, distinguished between things or ens reale on the one hand, and entia rationis or irrealia on the other. Ens reale are for example a soul and its constituents (or ‘divisives’), the various mental acts of presentation, judgment, love and hate. Entia rationis are entities such as the existence of A and the non-existence of A, entities which have a role to play in making true our judgments about entia realia.
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Smith, B. (1990). Brentano and Marty: An Inquiry into Being and Truth. In: Mulligan, K. (eds) Mind, Meaning and Metaphysics. Primary Sources in Phenomenology, vol 3. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-0505-4_9
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