Abstract
This chapter focuses on Ben-David’s normative notion of science and its relation to an ‘open’, rationality-focused society. Like a range of his contemporaries, Ben-David believed in the enlightenment function of science and in the associated benefits accrued to society. In the 1950s and 1960s, there was a social contract in place which accorded universities and research centers a high degree of autonomy, and academia and the respective societies were both profiting from this consensual arrangement.
This situation changed slowly during the subsequent years: the role of science and scientists changed, and the reflection on science transformed itself as well. Against this backdrop Ben-David’s idealization of the autonomy of science had become somewhat anachronistic; but the science community is still called upon to share Ben-David’s persistent passionate concern to preserve the integrity of science and the cultural foundations of the politics of freedom in contemporary society.
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References
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Ezrahi, Y. (2014). Ben-David’s Critique of the Sociology of Knowledge and His Politics of Freedom. In: Herbst, M. (eds) The Institution of Science and the Science of Institutions. Boston Studies in the Philosophy and History of Science, vol 302. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-7407-0_3
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DOI: https://doi.org/10.1007/978-94-007-7407-0_3
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