Abstract
The defining feature of (post)modern environmentalism is its focus on damage to ecosystems, including the global ecosystem or Gaia. Its proponents argue that this damage now threatens the future of life itself. They have not succeeded in overturning the current priorities of governments, however, particularly on the crucial measures required to combat climate destabilization. This failure has crystallized a much stronger ideological challenge by radical environmentalists who have rediscovered the Radical Enlightenment and are defining its realization as the creation of an ecological civilization. This challenge, in turn, has exposed more clearly the obstacles in the way of creating such a civilization, notably the advance of “inverted totalitarianism ” whereby a new global ruling class, the “corporatocracy,” has aligned itself with and utilized morally and intellectually stunted “post-humans” to subvert the institutions of democracy. The nature of this inverted totalitarianism and those who are serving it are examined. Despite the apparent success of this form of totalitarianism, it is shown that environmentalists have grounds for hope. They still could prevail in the long run, although success will require a long struggle.
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Notes
- 1.
A 1-meter (3.28-ft) rise in sea levels would flood almost a third of the world’s crop-growing land, and if global warming continues, there will eventually be a 70-m (226.66-ft) rise.
- 2.
For a study of these radicals and their relationship to postmodernism, see Michael E. Zimmerman, Contesting Earth’s Future: Radical Ecology and Postmodernity.
- 3.
For the ecological destructiveness of “primitive” societies, see Tim Flannery, The Future Eaters.
- 4.
The term “Counter-Renaissance ” comes from Stephen Toulmin, Cosmopolis: The Hidden Agenda of Modernity.
- 5.
The “ontology of death” as Paul Tillich called it (Tillich 1963).
- 6.
Who absorbed ideas from the neo-Confucian philosopher Zhu Xi.
- 7.
The differentiation of cells and generation of form.
- 8.
See also the work of members of the Resilience Alliance building on the work of C.S. Holling.
- 9.
For such a vision of the future, see Arran Gare, “Towards and Ecological Civilization: The Science, Ethics and Politics of Ecopoiesis” in Process Studies.
- 10.
On the required institutions and their relation to action, see Arild Vatn, Institutions and the Environment and International Forum on Globalization Alternatives to Economic Globalization: A Better World Is Possible.
- 11.
For a more skeptical assessment, see George Monbiot, Heat: How to Stop the Planet Burning. See also William McDonough and Michael Braungart, Cradle to Cradle: Remaking the Way We Make Things.
- 12.
Barbara Harriss-White and Elinor Harriss showed how in Britain all efforts to develop alternative forms of energy were undermined by its civil service. See “Unsustainable capitalism : the politics of renewable energy in the UK” in Coming to Terms with Nature.
- 13.
In 2010, Lomborg changed his stance and called for $ 100 billion a year to be spent countering climate change . See Smart Solutions to Climate Change: Comparing Costs and Benefits.
- 14.
This process has been studied by the French psychiatrist, Christophe Dejours.
- 15.
Where in 2007, $ 153.7 billion was spent on advertising.
- 16.
Norwine found “69 % (secular) versus 39 % (parochial) (college students) agreed … that ‘every point of view is equally valid.’”
- 17.
By the time it had been pointed out that deconstructive postmodernists had got Derrida totally wrong (see Vladmimir Tasić, Mathematics and the Roots of Post modern Thought), the people who had appropriated jargon from his philosophy had moved on to something else. Much the same thing happened with Foucault.
- 18.
When such people were a rarity they were known as psychopaths.
- 19.
The notion of the public sphere was put forward and developed by Jürgen Habermas, first in The Structural Transformation of the Public Sphere, and was further developed in later work.
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Gare, A. (2014). Colliding with Reality: Liquid Modernity and the Environment. In: Norwine, J. (eds) A World After Climate Change and Culture-Shift. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-7353-0_16
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