Abstract
The loss associated with flooding is symbolic of the loss associated with our history our Tupuna and our taonga tuku iho. In a small Maori community in Northland, severe flooding has impacted on the people and their environment. My aim was to investigate how the people in this community responded to severe floods, and explore the role of tikanga in their response. In a series of hui, I used video to foster discussion about how people had responded to past events. Participants were able to tell their stories about how they had dealt with floods, taking action by drawing on embedded community values and customs. The findings showed how a small population of people survive by simply doing what needs to be done, and when it comes to flooding on any scale they do all the work themselves with leadership from within the community. Aroha and whanaungatanga were the underlying values demonstrated through their actions. In the Aotearoa regulatory environment of legislation and council policies, local authorities often fail to recognise the practical usefulness of such values, and in the past have made decisions for the community without reference to them. This community could show practical tools based in tikanga that can enhance our relationships with institutions and the natural environment. Outcomes from this research have been: greater community recognition of their resilience and strengths, and a comprehensive flood management plan grounded in hapu values.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
One example of this is the Warawara Forest, which is Crown-owned land administered and managed by the Department of Conservation. Although my hapū, Te Uri O Tai, claim mana whenua (customary authority over lands) over the Warawara, they have never had any say over its management.
- 2.
Article two of the Māori text of Te Tiriti O Waitangi guarantees Māori te tino rangatiratanga o o ratou wenua o ratou kainga me o ratou taonga katoa (unqualified chieftanship over their lands, villages, and all their treasures) (Orange, 2004).
References
Adger, W. N. (2000). Social and ecological resilience: Are they related? Progress in Human Geography, 18(3), 347–364.
Adger, W. N. (2006). Vulnerability. Global Environmental Change, 16, 268–281.
Bargh, M. (2007). Introduction. In M. Bargh (Ed.), Resistance: An indigenous response to neoliberalism (pp. 1–21). Wellington, New Zealand: Huia.
Barlow, C. (2001). Tikanga whakaaro: Key concepts in Māori culture. Melbourne, Australia: Oxford University Press.
Cathcart, B. (1999). Inspection of slips, stream channels and threatened houses at Panguru and Pawarenga, 27 January 1999. Whangarei, New Zealand: Northland Regional Council.
Cathcart, B. (2003). Some high intensity, short duration rainfall events in Northland. Whangarei, New Zealand: Northland Regional Council.
Cram, F. (2006). Talking ourselves up. AlterNative, 2(1), 28–43.
Cutter, S. L. (1996). Vulnerability to environmental hazards. Progress in Human Geography, 20(4), 529–539.
Denzin, N. K. (2006). Analytic autoethnography, or déjà vu all over again. Journal of Contemporary Ethnography, 35(4), 419–428.
Durie, M. (1998). Te mana, te kāwanangatanga: The politics of Māori self-determination. Melbourne, Australia: Oxford University Press.
Durie, M. (2005). Ngā tai matatū : Tides of Māori endurance. Melbourne, Australia: Oxford University Press.
Folke, C., Carpenter, S., Elmqvist, T., Gunderson, L., Holling, C. S., Walker, B., et al. (2002). Resilience and sustainable development: Building adaptive capacity in a world of transformations. Stockholm, Sweden: Ministry of the Environment.
Gallopin, G. C. (2006). Linkages between vulnerability, resilience, and adaptive capacity. Global Environmental Change, 16, 293–303.
Kawharu, M. (2000). Kaitiakitanga: A Māori anthropological perspective of the Māori socio-environmental ethic of resource management. Journal of the Polynesian Society, 110(4), 349–370.
Klein, R. J. T., Nicholls, R. J., & Thomalla, F. (2003). Resilience to natural hazards: How useful is this concept? Environmental Hazards, 5, 35–45.
Marsden, M. (2003). The woven universe. Otaki, New Zealand: The Estate of Rev. Māori Marsden.
Mead, H. M. (2003). Tikanga Māori: Living by Māori values. Wellington, New Zealand: Huia Books.
Metge, J. (2004). A new Maori migration: Rural and urban relations in Northern New Zealand. Oxford, UK: Berg.
Mihinui, H. B. (2002). Hutia te rito o te harakeke. In M. Kawharu (Ed.), Whenua: Managing our resources (pp. 21–33). Auckland, New Zealand: Reed.
Orange, C. (2004). An illustrated history of the Treaty of Waitangi. Wellington, New Zealand: Bridget Williams Books.
Pelling, M. (1999). The political ecology of flood hazard in urban Guyana. Geoforum, 30, 249–261.
Smith, G. H. (1997). The development of Kaupapa Māori: Theory and praxis. Unpublished PhD thesis, University of Auckland, Auckland, New Zealand.
Smith, L. T. (1999). Decolonizing methodologies: Research and indigenous peoples. Dunedin, New Zealand: University of Otago Press.
Smith, L. T. (2006). Research in the margins: Issues for Māori researchers – A discussion paper. AlterNative, 2(1), 4–27.
Sykes, A. (2007). Blunting the system: The personal is political. In M. Bargh (Ed.), Resistance: An indigenous response to neoliberalism (pp. 115–124). Wellington, New Zealand: Huia.
Tauroa, H., & Tauroa, P. (1986). Te marae: A guide to customs and protocol. Auckland, New Zealand: Reed.
Tunks, A. (2002). Rangatiratanga, partnership and protection. In M. Kawharu (Ed.), Whenua: Managing our resources (pp. 322–340). Auckland, New Zealand: Reed Books.
Waitangi Tribunal. (1997). Muriwhenua land report. Wai 45. Wellington, New Zealand: Waitangi Tribunal.
Walker, R. (2004). Ka whawhai tonu matou: Struggle without end. Auckland, New Zealand: Penguin.
Wisner, B., Blaikie, P., Cannon, T., & Davis, I. (2004). At risk: Natural hazards, people’s vulnerability and disasters (2nd ed.). London: Routledge.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2014 Springer Science+Business Media Dordrecht
About this chapter
Cite this chapter
Proctor, L. (2014). Toi tu te whenua, toi tu te tangata: A Holistic Māori Approach to Flood Management. In: Rinehart, R., Barbour, K., Pope, C. (eds) Ethnographic Worldviews. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-6916-8_9
Download citation
DOI: https://doi.org/10.1007/978-94-007-6916-8_9
Published:
Publisher Name: Springer, Dordrecht
Print ISBN: 978-94-007-6915-1
Online ISBN: 978-94-007-6916-8
eBook Packages: Humanities, Social Sciences and LawSocial Sciences (R0)