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What Ought I Not to Do?

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Ethics or Moral Philosophy

Part of the book series: Contemporary Philosophy: A New Survey ((COPH,volume 11))

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Abstract

The author examines the question how absolute morality (or moral absolutism) is possible and how it manifests itself in the act of the person. The well-known Kant’s question What ought I to do? is disclosed as the question asked by an individual to himself converting them into moral subject: it is referred not to an intellectual but a practical position which is connected with the obliging role of the moral motives. The given answer is based on the special role of moral prohibitions and their embodiment in the negative acts. The negative act is an act grounded exclusively on the strength of moral prohibition. Its positive meaning consists in the fact that it does not happen. The negative act corresponds to the criterion of moral absolutism: it is universally meaningful, elementary and reliant solely on the individual moral responsibility. The concept of negative ethics, the main question of which is What I ought not to do?, is elaborated. This conception solves the paradoxicalness of morality such as the paradox of moral perfection.

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Notes

  1. 1.

    This tenet can be traced all the way back to Aristotle , who claimed that ethics dealt with actions rather than cognition and that people studied it in order to “examine the nature of actions, namely how we ought to do them” (en 1103b).

  2. 2.

    In his observations on the formal structure of questioning, M. Heidegger says: “Every questioning is a seeking.” Heidegger (1996).

  3. 3.

    See Kant (1889).

  4. 4.

    “All norms, even those specially proved by science, will be relative in regard to the ought, for it is tacked onto them from outside.” – Bakhtin (1993) op.cit., p. 23.

  5. 5.

    See Moore (1922).

References

  • Bakhtin M. M. (1993). Toward a philosophy of the act (Trans. and notes by V. Liapunov, ed. by M. Holquist & V. Liapunov, p. 38). Austin: University of Texas Press.

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  • Heidegger, M. (1996). Being and time (p. 3). New York: SUNY Press.

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  • Kant, I. (1889). Critique of practical reason and other works on the theory of ethics (4th revised ed, T. K. Abbott, Trans., p. 127). London: Kongmans/Green & Co.

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  • Moore, G. (1922). The nature of moral philosophy. In Philosophical studies. New York: Harcourt/Brace & Co.

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Correspondence to Abdusalam A. Guseynov .

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Guseynov, A.A. (2014). What Ought I Not to Do?. In: Fløistad, G. (eds) Ethics or Moral Philosophy. Contemporary Philosophy: A New Survey, vol 11. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-6895-6_6

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