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Introduction to Ground, Start and End of Being Theologies

  • Jeanine Diller
Chapter

Abstract

The title of this section suggests for consideration two new types of theistic models which, given their focus on a particular aspect of God’s relationship to being, group naturally with the venerable model of ground of being theology. I call the first ‘start of being theology’, to cover views such as deism that identify God as the efficient cause of the universe, and the second ‘end of being theology’, for views such as those here by John Bishop and John Bacon that identify God as the final cause of the universe or humanity, respectively. Notice that start of being theology is distinct from those ground of being theologies that deny God is the efficient cause of the universe, e.g., as Tillich seems to when he argues against a God who “brings the universe into being at a certain moment” and who more generally is “a cause alongside other causes” (1957, 6).

Keywords

Naturalistic Theology Subjunctive Conditional Existential Model Ultimate Concern Theistic Commitment 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

References

  1. Anderson, Elizabeth Secord. 2007. If God is dead, is everything permitted? In Philosophers without Gods: Meditations on Atheism and secular life, ed. Louise M. Antony. Oxford: Oxford University Press.Google Scholar
  2. Aquinas, St. T. 1945. Basic writings of Saint Thomas Aquinas, ed. Anton C. Pegis (Vol. I). New York: Random House. Original work written 1265–1272.Google Scholar
  3. Clarke, Samuel. 1998. A demonstration of the being and attributes of God, and other writings, ed. Ezio Vailati. Cambridge: Cambridge University Press. Original given as the Boyle Lectures in 1704.Google Scholar
  4. Tillich, Paul. 1957. Systematic theology II. Chicago: University of Chicago Press.Google Scholar

Copyright information

© Springer Science+Business Media Dordrecht 2013

Authors and Affiliations

  1. 1.Department of Philosophy and Religious StudiesUniversity of ToledoToledoUSA

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