Abstract
The article we wish to propose concerns the concept of tradition as described in Die Krisis der europäischen Wissenschaften. The subject of this study is the fruition of the tradition, rather than the description of its constitution. Tradition always appears to be a stratum of sense inherent in a cultural object (Kultur-Sache) that shows itself as having sense or as stratification of senses handed down through time. The object, either concrete or ideal, has a certain sense that always appears to be already traditionally fixed. In order to understand how this is possible, we apply the notion of Wertnehmung (value-perception), as we can find in the second book of the Ideas pertaining to a pure Phenomenology and a phenomenological Philosophy (§ 4) to the theme of tradition. Husserl finds a solution to the problem of the couple “present of the perception” – “time of the tradition” by taking these as two different aspects of the same sense that the object has now.
By means of the notion of horizon, Husserl can apply to the tradition the same possibility to be interrogated. In the case of the tradition, this means that we should reactivate the meanings fixed as sedimentation by the operations of Sinngebung to highlight all the generative strata behind the present sense of a cultural object.
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Notes
- 1.
E. Husserl, Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie, in Husserliana, Band VI, hrsg. von W. Biemel, Martinus Nijhoff, The Hague 1954; trans. David Carr, The Crisis of European Sciences and Transcendental Phenomenology (Evanston: Northwestern University Press, 1970) , § 9a, p. 26.
- 2.
I translate “Sinn” with “sense” and not with “meaning”, according to the proposal of Dorion Cairns in his Guide for Translating Husserl (The Hague: Martinus Nijhoff, 1973), p. 104.
- 3.
E. Husserl, Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie, Zweites Buch, Phänomenologische Untersuchungen zur Konstitution, in Husserliana Band IV, hrsg. von Marly Biemel, (The Hague: Martinus Nijhoff, 1952); trans. Richard Rojcewicz and André Schuwer, Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Second Book: Studies in the Phenomenology of Constitution (Dordrecht/Boston/London: Kluwer Academic Publishers, 1980), § 50, p. 197.
- 4.
Ibid, § 50, p. 198.
- 5.
E. Husserl, The Crisis, op. cit., Appendix VI [Hua VI, Beilage III], p. 369.
- 6.
Hua VI, Beilage XVII.
- 7.
Hua, § 34f.
- 8.
E Husserl, The Crisis, op. cit., § 71, p. 251.
- 9.
Hua VI, Beilage III.
- 10.
E, Husserl, The Crisis, op cit., Appendix VI [Hua VI, Beilage III], p. 374.
- 11.
Ibid., Appendix V [Hua VI, Beilage II], p. 350.
- 12.
Ibid., Appendix VI [Hua VI, Beilage III], p. 373.
- 13.
Hua VI, § 40.
- 14.
E. Husserl, The Crisis op. cit., Appendixe VI [Hua VI, Beilage III], p. 358.
- 15.
Ibid., Appendix VI [Hua III], p. 360.
- 16.
Ibid., Appendix VI, [Hua VI, Beilage III,] p. 365.
- 17.
Ibidem.
- 18.
Ibid., Appendix VI [Hua VI, Beilage III], p. 366.
- 19.
E. Husserl, Formale und transzendentale Logik, in Husserliana, Band XVII, hrsg. von P. Janssen, (Den Haag: Martinus Nijhoff, 1974), Einleintung, p. 56.
- 20.
E. Husserl, Formal and Transcendental Logic, trans. Dorion Cairns (The Hague: Martinus Nijhoff, 1969), § 85, p. 208.
- 21.
Hua VI, Beilage III.
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Carroccio, A. (2012). Edmund Husserl on Tradition. In: Tymieniecka, AT. (eds) Phenomenology and the Human Positioning in the Cosmos. Analecta Husserliana. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-4795-1_21
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