Ahmad, Irfan. 2011. Immanent critique and Islam: Anthropological reflections. Anthropological Theory 11(1): 107–132.
Al Ali, Nadje. 2000. Secularism, gender and the state in the Middle East: The Egyptian women’s movement. Cambridge: Cambridge University Press.
Albersten, Niels, and Bülent Diken. 2003. What is ‘the social’? Published by the Department of Sociology Lancaster University at http://www.lancs.ac.uk/fass/sociology/papers/albertsen-diken-what-is-the-social.pdf.
Alevi, Seema. 2008. Islam and healing: Loss and recovery of an Indo-Muslim medical tradition, 1600–1900. London: Palgrave MacMillan.
Asad, Talal. 1986. The idea of an anthropology of Islam. Occasional Papers. Washington, DC: Center for Contemporary Arab Studies, Georgetown University.
Asad, Talal. 1993. Genealogies of religion. Baltimore: John Hopkins University Press.
Asad, Talal. 2001. Reading a modern classic: W.C. Smith’s. The meaning and end of religion. History of Religions 40(3): 205–222.
Aydin, Cemil. 2007. The Politics of Anti-Westernism in Asia: Visions of World Order in Pan-Islamic and Pan-Asian Thought. New York: Columbia University Press.
Bayly, Susan. 2002. Racial readings of empire: Britain, France and colonial modernity in the Mediterranean and Asia. In Modernity and culture from the Mediterranean to the Indian Ocean, ed. L. Fawaz and C. Bayly, 285–313. New York: Columbia University Press.
Bayly, Susan. 2004a. Imagining ‘greater India’: French and Indian visions of colonialism in the Indic mode. Modern Asian Studies 38(3): 703–744.
Bayly, Susan. 2004b. Conceptualizing from within: Devergent religious modes from Asian modernist perspectives. In Ritual and memory: Toward a comparative anthropology of religion, ed. Harvey Whitehouse and James Laidlaw, 111–134. Walnut Creek: AltaMira Press.
Bierman, Irene. 2004. Text and context in Islamic societies. Ithaca: Cornell University Press.
Bourdieu, Pierre. 1993. Outline of a theory of practice. Cambridge: Cambridge University Press.
Bowen, John. 1993. Muslims through discourse. Princeton: Princeton University Press.
Bowen, John. 1998. What is universal and local in Islam. Ethos 26(2): 258–261.
Bulliet, Richard. 1979. Conversion to Islam in the medieval period. Cambridge, MA: Harvard University Press.
Bunzl, Matti. 2007. Anti-semitism and islamophobia: Hatreds old and new in Europe. Chicago: University of Chicago Press.
Burkhalter, Joyce. 2006. In Amma’s healing room: Gender and vernacular Islam in South India. Bloomington: Indiana University Press.
Cannell, Fenella. 2006. Introduction: The anthropology of Christianity. In The anthropology of Christianity, ed. F. Cannell, 1–50. Durham: Duke University Press.
Cantwell-Smith, Wilfred. 1962. The meaning and end of religion. New York: Macmillan.
Chakrabarty, Dipesh. 2000. Provincializing Europe: Postcolonial thought and historical difference. Princeton: Princeton University Press.
Coleman, Simon, and Galina Lindquist. 2008. Against belief. Social Analysis 52: 1–18.
Combs Schilling, M.E. 1990. Sacred performances: Islam, sexuality and sacrifice. New York: Columbia University Press.
Cook, Joanna, James Laidlaw, and Jonathan Mair. 2009. What if there is no elephant? Towards a conception of an un-sited field. In Multi-sited ethnography: Theory, praxis, and locality in contemporary social research, ed. Mark-Anthony Falzon, 47–72. London: Ashgate.
Courbage, Y., and E. Tood. 2011. A convergence of civilizations: The transformation of Muslim societies around the world. New York: Columbia University Press.
Das, Veena. 2010. Moral and spiritual striving in the everyday: To be Muslim in Contemporary India. In Ethical life in South Asia, ed. Anand Pandian and Daud Ali, 232–252. Bloomington: Indiana University Press.
De Landa, Manuel. 2009a. A new philosophy of society: Assemblage theory and social complexity. London: Continuum.
De Landa, Manuel. 2009b. Intensive science and virtual philosophy. London: Continuum.
Deeb, Lara. 2006. An enchanted modern: Gender and public piety in Shi’i Lebanon. Princeton: Princeton University Press.
Deeb, Lara. 2009. Emulating and/or embodying the ideal: The gendering of temporal framework and Islamic role models in Shi’i Lebanon. American Ethnologist 36(2): 242–257.
Deleuze, Gilles, and Félix Guattari. 1983. Anti-oedipus: Capitalism and schizophrenia. Minneapolis: University of Minnesota Press.
Deleuze, Gilles, and Félix Guattari. 1987. A thousand plateaus: Capitalism and schizophrenia. London: Continuum.
Devji, Faisal. 2009. The terrorist in search of humanity: Militant Islam and global politics. London: Hurst & Co.
Edwards, David. 1995. Heroes of the age: Moral faultlines on the Afghan frontier. Berkeley: University of California Press.
Eickelman, Dale. 1978. The art of memory: Islamic education and its social reproduction. Comparative Studies in Society and History 20: 485–516.
Eickelman, Dale. 1982. The study of Islam in local contexts. Contributions to Asian Studies 17: 1–16.
Eickelman, Dale. 1985. Knowledge and power in Morocco: The education of a 20th century notable. Princeton: Princeton University Press.
Eickelman, Dale. 2003. Islam and ethical pluralism. In The many and the one: Religious and secular perspectives on ethical pluralism in the Muslim world, ed. Tracy Strong and Richard Marsden, 161–179. Princeton: Princeton University Press.
Eickelman, Dale, and James Piscatorri. 1996. Muslim politics. Princeton: Princeton University Press.
Eickelman, Dale, and Jon Anderson. 1999. New Media in the Muslim World. Bloomington: Indiana University Press.
El Zein, Abdel Hamid. 1977. Beyond ideology and theology: The search for an anthropology of Islam. Annual Review of Anthropology 6: 227–254.
Engelke, Mathew. 2007. A problem of presence: Beyond scripture in an African Christian church. Berkeley: University of California Press.
Englund, Harry. 2007. Pentecostalism beyond belief: Trust and democracy in a Malawian township. Africa: Journal of the International African Institute 77(4): 477–499.
Fardon, Richard. 1990. Introduction. In Localizing strategies: Regional traditions of ethnographic writing, ed. Richard Fardon, 1–35. Edinburgh: Scottish Academic Press.
Fuglsand, Martin, and Bent Meier Sørensen. 2006. Deleuze and the social. Edinburgh: Edinburgh University Press.
Fuller, Chris. 1992. The camphor flame: Popular Hinduism and society in India. Princeton: Princeton University Press.
Gilsenan, Michael. 1990. Recognising Islam. London: I.B. Tauris.
Gombrich, Richard, and Gananath Obyesekere. 1988. Buddhism transformed: Religious change in Sri Lanka. Princeton: Princeton University Press.
Goody, Jack. 2004. Islam in Europe. Cambridge: Polity.
Guyer, Jane. 2004. Marginal gains: Monetary transactions in Atlantic Africa. Chicago: University of Chicago Press.
Hammoudi, Abdellah. 1997. Master and disciple: The cultural foundations of Moroccan authoritarianism. Chicago: University of Chicago Press.
Hann, Chris. 2007. The anthropology of Christianity per se. Archives Européennes de Sociologie 48(3): 391–418.
Hefner, Robert. 2000. Civil Islam: Muslims and democratisation in Indonesia. Princeton: Princeton University Press.
Hirschkind, Charles. 2006. The ethical soundscape: Cassette sermons and Islamic counterpublics. New York: Columbia University Press.
Hirschkind, Charles, and Brian Larkin. 2008. Introduction: Media and the political forms of religion. Social Text 26(3): 2–9.
Ho, Engseng. 2006. The graves of Tarim: Genealogy and mobility across the Indian Ocean. Berkeley: University of California Press.
Hodgson, Marshall. 1977. The venture of Islam: Conscience and history in a world civilization, The classical age of Islam, vol. 1. Chicago: Chicago University Press.
Hodgson, Marshall. 1995. Rethinking world history: Essays on Europe, Islam and world history. Cambridge: Cambridge University Press.
Hopkins, A. (ed.). 2000. Globalization in world history. London: Pimlico.
Howell, Judith, and Martin van Bruinessen. 2007. Sufism and the ‘Modern’ in Islam. In Sufism and the ‘Modern’ in Islam, ed. Judith Howell and Martin van Bruinessen, 3–18. London: I.B. Tauris.
Huntington, Samuel. 1996. The clash of civilizations and the remaking of world order. New York: Simon & Schuster.
Iqtidar, Humeira. 2011. Secularising Islamists? Jama’at el-Islami and Jama’at-ud-Dawa in urban Pakistan. Chicago: University of Chicago Press.
Jalal, Ayesha. 1991. The convenience of subservience: Women and the state of Pakistan. In Women, Islam and the state, ed. Deniz Kandiyoti, 77–114. London: Macmillan.
Jalal, Ayesha. 2008. Partisans of Allah: Jihad in South Asia. Cambridge, MA: Harvard University Press.
Jensen, Casper, and Kjetil Rødje. 2010. Deleuzian intersections: Science, technology, anthropology. Oxford: Berghahn Books.
Kahn, Joel. 2006. Other Malays: Nationalism and cosmopolitanism in the modern Malay world. Singapore: Asian Studies Association of Australia.
Kahn, Joel. 2008. Other cosmopolitans in the making of the modern Malay world. In Anthropology and the new cosmopolitanism, ed. Pnina Webner, 261–280. Oxford: Berg.
Kandyioti, Deniz. 1988. Bargaining with patriarchy. Gender and Society 2: 274–290.
Khalid, Adeeb. 2007. Islam after communism: Religion and politics in Central Asia. Berkeley: University of California Press.
Kresse, Kai. 2007. Philosophising in Mombasa: Knowledge, Islam and intellectual practice on the Swahili coast. Edinburgh: International African Institute and Edinburgh University Press.
Kresse, Kai. 2009. Muslim politics in post-colonial Kenya: Negotiating knowledge on the double-periphery. Journal of the Royal Anthropological Institute (N.S.) 15(2): S76–S94.
Kuran, Timur. 2010. The long divergence: How Islamic law held back the Middle East. Princeton: Princeton University Press.
Kurin, Richard. 1985. Islamization in Pakistan: A view from the countryside. Asian Survey 25(8): 852–862.
Kwon, Hoenik. 2011. The other cold war. New York: Columbia University Press.
Laidlaw, James. 2010. Ethical traditions in question: Diaspora Jainism and the environmental and animal liberation movements. In Ethical life in South Asia, ed. Anand Pandian and Daud Ali, 61–80. Bloomington: Indiana University Press.
Lambek, Michael. 1993. Knowledge and practice in Mayotte: Local discourses of Islam, sorcery and spirit possession. Toronto: University of Toronto Press.
Latour, Bruno. 1993. We have never been modern. Cambridge, MA: Harvard University Press.
Latour, Bruno. 2005. Reassembling the social: An introduction to actor-network-theory. Oxford: Oxford University Press.
Launay, Robert. 1992. Beyond the stream: Islam and society in an African Town. Berkeley: University of California Press.
Lovejoy, Paul, and J.S. Hogendorn. 1990. Revoluntionary Mahdism and resistance to colonial relue in the Sokoto Caliphate, 1905–61. The Journal of African History 31(2): 217–244.
Lydon, Chislaine. 2009. On Trans-Saharan Trails: Islamic Law, Trade Networks, and Cross-Cultural Exchange in Nineteenth-Century Western Africa. Cambridge: Cambridge University Press.
Mahmood, Saba. 2004. Politics of piety: The Islamic revival and the feminist subject. Princeton: Princeton University Press.
Mahmood, Saba. 2006. Secularism, hermeneutics, and the empire: The politics of Islamic reformation. Public Culture 18(2): 323–327.
Malik, Jamal. 1996. Colonialization of Islam: Dissolution of traditional institutions in Pakistan. New Delhi: Manohar.
Mamdani, Mahmood. 2004. Good and bad Muslim: America, the cold war, and the roots of terror. New York: Three Leaves Press.
Manger, Leif (ed.). 1999. Muslim diversity: Local Islam in global contexts. Surrey: Curzon Press.
Marranci, Gabriele. 2008. The anthropology of Islam. Oxford: Berg.
Marsden, Magnus. 2005. Living Islam: Muslim religious experience in Pakistan’s north-west frontier. Cambridge: Cambridge University Press.
Masquelier, Adeline. 2007. Negotiating futures: Islam, youth, and the state in Niger. In Islam and Muslim politics in Africa, ed. Benjamin Soares and René Otayek, 242–263. New York: Palgrave.
Masud, Muhammad, Brinkley Messick, and David Powers (eds.). 1996. Islamic legal interpretation: Muftis and their fatwas. Cambridge, MA: Harvard University Press.
Masuzawa, Tomoko. 2005. The invention of world religions, or, how European universalism was preserved in the language of pluralism. Chicago: Chicago University Press.
Mazarella, William. 2004. Culture, globalisation, mediation. Annual Review of Anthropology 33: 345–367.
McIntosh, Janet. 2004. Reluctant Muslims: Embodied hegemony and moral resistance in a Giriama spirit possession complex. The Journal of the Royal Anthropological Institute 10: 91–112.
Messick, Brinkley. 1993. The calligraphic state: Textual domination and history in a Muslim society. Berkeley: University of California Press.
Metcalf, Barbara. 1982. The Madrasa at Deoband: Islamic revival in British India, 1860–1900. Oxford: Oxford University Press.
Meyer, Birgit, and Annelies Moors. 2005. Religion, media and the public sphere. Bloomington: Indiana University Press.
Middleton, John. 1992. The world of the Swahili: An African mercantile civilisation. Yale: Yale University Press.
Mir, Farina. 2006. Genre and devotion in Punjab’s popular narratives: Rethinking cultural and religious syncretism. Comparative Studies in Society and History 48(3): 727–758.
Morey, Peter, and Amina Yaqin. 2011. Framing Muslims: Stereotyping and representation after 9/11. Harvard: Harvard University Press.
Mottahedeh, Roy. 2000. The mantle of the Prophet: Religion and politics in Iran. London: Oneworld.
Ong, Aihwa, and Stephen Collier. 2005. Introduction. In Global assemblages: Technology, politics, and ethics as anthropological problems, ed. Aihwa Ong and Stephen Collier, 3–21. Oxford: Blackwell.
Osella, Caroline. 2008. Introduction: Islamic reformism in South Asia. Modern Asian Studies 42(2/3): 247–257.
Osella, Filippo, and Caroline Osella. 2006. Once upon a time in the West: Stories of migration and modernity from Kerala, South India. The Journal of the Royal Anthropological Institute 12(3): 569–588.
Osella, Filippo, and Caroline Osella. 2009. Muslim entrepreneurs in public life between India and the Gulf: Making good and doing good. The Journal of the Royal Anthropological Institute 15(2): S202–S221.
Özyürek, Esra. 2006. Nostalgia for the modern: State secularism and everyday politics in Turkey. Durham: Duke University Press.
Pandian, Anand, and Daud Ali. 2010. Ethical life in South Asia. Bloomington: Indiana University Press.
Parry, Jonathan, and Maurice Bloch. 1989. Introduction: Money and the morality of exchange. In Money and the morality of exchange, ed. Jonathan Parry and Maurice Bloch, 1–32. Cambridge: Cambridge University Press.
Peletz, Michael. 1997. ‘Ordinary Muslims’ and Muslim resurgents in contemporary Malaysia: Notes on an ambivalent relationship. In Islam in an era of nation-states: Politics and religious renewal in Muslim Southeast Asia, ed. Robert Hefner and Patricia Horvatich, 231–273. Honolulu: University of Hawai’i Press.
Retsikas, Konstantinos. 2012. Becoming: An anthropological approach to understandings of the person in Java. London: Anthem Press.
Robbins, Joel. 2003. What is a Christian? Notes toward an anthropology of Christianity. Religion 33: 191–199.
Robbins, Joel. 2006. Anthropology and theology: An awkward relationship? Anthropological Quarterly 79(2): 285–294.
Robinson, Francis. 1983. Islam and Muslim society in South Asia. Contributions to Indian Sociology 17: 185–203.
Roy, Oliver. 1998. The failure of political Islam. Harvard: Harvard University Press.
Rudnyckyj, Daromir. 2009. Spiritual economies: Islam and neoliberalism in Indonesia. Cultural Anthropology 24: 104–141.
Ruel, Malcolm. 1997. Belief, ritual and the securing of life: Essays on a Bantu religion. Leiden: Brill.
Sahlins, Marshal. 1976. Culture and practical reason. Chicago: University of Chicago Press.
Schielke, Samuli. 2009a. Being good in Ramadan: Ambivalence, fragmentation and the moral self in the lives of young Egyptians. The Journal of the Royal Anthropological Institute 15(2): S24–S40.
Schielke, Samuli. 2009b. Ambivalent commitments: Troubles of morality, religiosity and aspiration among Young Egyptians. Journal of Religion in Africa 39(2): 158–185.
Schielke, Samuli. 2010. Second thoughts about the anthropology of Islam, or how to make sense of grand schemes in everyday life. Berlin: Zentrum Moderner Orient Working Papers.
Scott, David, and Charles Hirschkind. 2006. Power of the secular modern: Talal Asad and his interlocutors. Stanford: Stanford University Press.
Shryock, Andrew (ed.). 2010. Islamophobia/islamophilia: Beyond the politics of enemy and friend. Bloomington: Indiana University Press.
Simon, Gregory. 2009. The soul freed of cares? Islamic prayer, subjectivity, and the contradictions of moral selfhood in Minangkabau, Indonesia. American Ethnologist 36(2): 258–275.
Simpson, Edward. 2007. The changing perspectives on three Muslim men on the question of saint worship over a 10-year period in Gujarat, Western India. Modern Asian Studies 42(2 & 3): 377–403.
Simpson, Edward, and Kai Kresse (eds.). 2007. Struggling with history: Islam and cosmopolitanism in Western Indian Ocean. London: Hurst.
Soares, Benjamin. 2000. Notes on the anthropological study of Islam and Muslim societies in Africa. Culture and Religion 1: 277–285.
Soares, Benjamin. 2005. Islam and the prayer economy: History and authority in a Malian town. Michigan: University of Michigan Press.
Soares, Benjamin. 2007. Rethinking Islam and Muslim societies in Africa. African Affairs 106: 319–326.
Soares, Benjamin. 2009. The anthropology of Islam in sub-saharan Africa. Paper presented at the thirty years of the anthropology of Islam: Retrospect and prospect conference, SOAS, University of London, 1–2 July 2009.
Soares, Benjamin, and Filippo Osella. 2009. Islam, politics, anthropology. The Journal of the Royal Anthropological Institute 15(2): S1–S23.
Southwold, Martin. 1983. Buddhism in life. Manchester: University of Manchester Press.
Strathern, Marilyn. 1996. Cutting the network. The Journal of the Royal Anthropological Institute 2: 517–535.
Tuğal, Cihan. 2009. Passive revolution: Absorbing the Islamic challenge to capitalism. Stanford: Stanford University Press.
Varisco, Daniel. 2005. Islam obscured. New York: Palgrave Macmillan.
Verkaaik, Oskar. 2010. The cachet dilemma: Ritual and agency in new Dutch nationalism. American Ethnologist 37(1): 69–82.
von Grunebaum, Gustave Edmond. 1967. Unity and variety in Muslim civilisation. Chicago: University of Chicago Press.
Williams, Bernard Arthur. 1995. Making sense of humanity and other philosophical papers. Cambridge: Cambridge University Press.
Zaman, Muhammad Qasim. 2002. The ulama in contemporary Islam: Custodians of change. Princeton: Princeton University Press.
Zubaida, Sami. 2008. Islam, the people and the state. London: Tauris.