Eidetic reduction and transcendental reduction lead us to suspension of our knowledge about facts. This suspension leads us to define internal consciousness of time on eidetic level. Thus, the temporality is a point of the phenomenological arrival. There are phenomenological rudiments.
The concept of time, in all its aspects, belongs to metaphysics, and it names the domination of presence. Therefore we can only conclude that the entire system of the metaphysical concepts, throughout its history, develops so-called ‘vulgarity’ of the concept of time […], but also that an other concept of time cannot be opposed to it, since time in general belongs to metaphysics’ conceptuality.
(Derrida 1982: 63)
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Olbromski, C.J. (2009). The Category Of The “NOW” In Husserlian Phenomenology Of Time—Polemic Against Derridean Anti-Presentialism. In: Tymieniecka, AT. (eds) Memory in the Ontopoiesis of Life. Analecta Husserliana, vol 101. Springer, Dordrecht. https://doi.org/10.1007/978-90-481-2501-2_11
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