In the Metastasis of Rambo Zarathustra

Abstract

The state is good, clean, friendly; it guards, protects, nourishes. The statesperson knows what must be done so that this protection and beneficence in the form of a safeguard of bodily growth is accorded to the statesperson as the statespersons’ equal. The particular in this state experience is a cell synchronized with the general public, whose constructive egomaniac aims ultimately result in an exchange of goods/cell sap that then benefits every other cell in the pursuit of common growth. It is beyond any miracle, now that the illusion of western capitalist permanent prosperity crumbles, that this particular, within its deflationary coercive limits, suddenly seems wedged into and suffocated by a world state structure as if it were in the center of an oversized cancer growth bursting from pullulating metastases and directionless high blood pressure. The ultra-positivistic proto-Leibniz shopping mall of the brave, colorful New World Order collapses given the stagnation and regression that has been foreseeable since its canonization at the end of the Second World War. Sartre knew what he meant when he said that it is not the things, no, but the actions that constitute the freedom to which we are condemned. It is through the unsubstantial belief in the stipulation of these things through goods and value, rather than people, and its superimposed extensions in transnational regulation, whether the EU, the UNO, the G8, or global corporations, that we snuff ourselves out — a sea of sickly sweat; foul breath; wet neck; failing sphincter; glug, glug. The system always heals itself, says the chief physician in his role as circulation controller and respiration optimizer. And we chemo grandmas smile back at the fuehrer-figure with fondness and gratitude. That is precisely why: cable breakdown as viability technique; D.I.Y. imposition as survival strategy! Utilize and imitate the sickness; comprehend the politico-economic nervous system running amok against itself as a means of healing and resurrection in order to dance on the ruins of saturated, i.e. increasingly foodless, prosperity.

To go down in history or go down with history? The lethal question of globally experienced immobility and kinetic exhaustion, where omni-comprehension and unhindered consummation, de-central access, and the necessarily blurred as well as dwindling drive toward self-produced individuality have made it impossible to find the vital key to being lost in the world, to Nietzsche’s demanded childlike innocence which makes self-determined targeted action in the pursuit of progressive collective ecstasy possible in the first place. In this context, the micronational phenomenon is the last, and hence also first, subcultural movement capable of annihilating the age of great de-enlightenment through the tangible erasure of borders und self-empowered non-usability.