Abstract
As a group of indigenous people with distinct cultural and social identities, the tribals in India have had a turbulent history in the new nation-state. The focus of intense ethnographic scrutiny in the colonial period, they were the subject/object of extensive painting and photographic collections, which were commissioned in the hey-day of anthropology. Indeed India was regarded as the museum of mankind. Various Land Acts and Forest Acts enforced in the colonial period made inroads into their already fragile culture.
Late Neela Ashok Karnik had been officially invited as an ifu lecturer in the project area „Migration“. She had turned in her papers but unfortunately her health condition made it impossible for her to take part in ifu. Neela Ashok Karnik died in January 2001. To honour her and her scientific work we include her projected contribution to the ifu curriculum in this book. We thank Mr Karnik for his kind support in editing the paper (editor’s note).
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Altick, R. (1978). The Shows of London. Cambridge, Mass.: Belknap Press.
Bal, M. (1996). Double Exposures: The Subject of Cultural Analysis. New York, London: Routledge.
Birdwood, G. (1864). Report on the Government Central Museum and on the Agricultural and Horticultural Society of Western India, for 1863, with Appendices being the History of the Establishment of the Victoria and Albert Museum and Gardens. Bombay: Education Society Press.
Clifford, J. (1991). Four Northwest Coast Museums. In Ivan Karp and Steven Levine (Eds.), Exhibiting Cultures: The Poetics and Politics of Museum Display. Washington, London: Smithsonian Institution Press, pp. 212–254.
Cohn, B. S. (1983) Representing Authority in Victorian India. In Hobsbawm, E. and T. Ranger (Eds.), The Invention of Tradition. Cambridge: Cambridge University Press, pp. 193–208.
Derrida, J. (1996). The Lie of the State and the State of the Lie. A talk delivered at the Asiatic Library. Mumbai.
Duncan, C. (1991). Art Museums and the Ritual of Citizenship. In Ivan Karp and Steven Levine (Eds.), Exhibiting Cultures: The Poetics and Politics of Museum Display. Washington and London: Smithsonian Institution Press, pp. 88–103.
Elwin, V. (1963). New Deal for Tribal India. New Delhi.
Elwin, V. (1960). A Philosophy for NEFA. Shillong.
Enthoven, R. E. (1920). Tribes and Castes of Bombay. Bombay.
Guha, R. (1996). Savaging the Civilized: Verrier Elwin and the Tribal Question in Late Colonial India. Economic and Political Weekly, xxxi, 35, 36 & 37 (special issue), pp. 2375–2389.
Kirshenblatt-Gimblett, A. (1991). The Objects of Ethnography. In Ivan Karp and Steven Levine (Eds.), Exhibiting Cultures: The Poetics and Politics of Museum Display. Washington, London: Smithsonian Institution Press, pp. 386–443.
Lyotard, J. F. (1984). The Postmodern Condition. A Report on Knowledge. Minneapolis: University of Minnesota Press.
Marcus, G. E. & M. J. Fischer (1986). Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. Chicago: University of Chicago Press.
Thakkar, A. V. (1941). The Problem of the Aborigines in India. Poona.
The Tribal Research Institute and Museum (1989). Poona.
Editor information
Rights and permissions
Copyright information
© 2002 Springer Fachmedien Wiesbaden
About this chapter
Cite this chapter
Karnik, N. (2002). Displaying the Other. Tribal Museums and the Politics of Culture in India. In: Lenz, I., Lutz, H., Morokvasic, M., Schöning-Kalender, C., Schwenken, H. (eds) Crossing Borders and Shifting Boundaries. Schriftenreihe der Internationalen Frauenuniversität »Technik und Kultur«, vol 11. VS Verlag für Sozialwissenschaften, Wiesbaden. https://doi.org/10.1007/978-3-663-09527-9_8
Download citation
DOI: https://doi.org/10.1007/978-3-663-09527-9_8
Publisher Name: VS Verlag für Sozialwissenschaften, Wiesbaden
Print ISBN: 978-3-8100-3494-6
Online ISBN: 978-3-663-09527-9
eBook Packages: Springer Book Archive