Abstract
Research has shown that the last two decades has seen the rise of voluntarism and more particular a reframing and re-enactment of the ideal-type citizen as a moral subject of responsible communities. In this chapter I ask how citizens are enacted by policy practitioners through different policy practices. Drawing on two years of ethnographic fieldwork in a deprived urban neighborhood, I analyse the policy practices of neighborhood gatherings in an Amsterdam neighborhood that are part of a community participation programme called Neighborhood Circle. Through these gatherings policy practitioners try to stimulate and encourage residents to perform voluntary tasks in the neighborhood. I will argue that in these meetings policy practitioners arouse ‘profound coziness’: a sphere animated by fellow feeling and imagine residents to be activated by the capacity to feel and act upon these feelings, rather than the capacity to think and deliberate rationally. Through these practices different ‘citizens’ emerge. On the one hand the ‘respected citizen’ embodied by (post)migrant women who feel proud to finally be able to participate and recognized by policy practitioners. On the other hand the ‘resentful citizen’ embodied by autochthonous volunteers who feel unrecognized by practitioners and feel publicly displaced by (post)migrant women. I show that the ideal-type citizen that is enacted by policy practitioners singles out other expressions of citizenship, leaving some volunteers in the neighborhood to feel displaced unable to act and a sense of fellow feeling and community far away.
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Notes
- 1.
The name of the community participation-program is an invented name. Also, the names used in this chapter are not the real names of the respondents in order to protect their privacy.
- 2.
This management-approach originated from a pilot-project called Partnership on Socio-Economic and Integrated Development of Deprived Neighborhoods (POSEIDON), which had been implemented and carried out in an adjacent neighborhood in the district. It was an experiment on working with a bottom-up renewal strategy in several deprived neighborhoods in European cities. It was evaluated as successful and introduced to the neighborhood of Slotermeer in 2007.
- 3.
Source: Gemeente Amsterdam, Dienst Onderzoek + Statistiek. 2010. Staat van de wijk 3. Geuzenveld-Slotermeer.
- 4.
In Dutch, “meer” means “lake,” which gave Slotermeer its name as there is a lake in the district. However, in this call, another meaning of “meer” is used, as it also means “more.”
- 5.
Gemeente Amsterdam, Dienst Onderzoek + Statistiek. 2010. Staat van de Wijk 3, Geuzenveld-Slotermeer.
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de Wilde, M. (2015). Profound Coziness: Affective Citizenship and the Failure to Enact Community in a Dutch Urban Neighborhood. In: Kleres, J., Albrecht, Y. (eds) Die Ambivalenz der Gefühle. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-01654-8_7
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