Skip to main content

Nietzsche and the Concept of Time

  • Chapter
The Study of Time II

Abstract

Nietzsche often uses the flame as a symbol for various concepts; however, in this poem, he clearly identifies himself with this unquenched, unsatiated and — alas! — consuming flame. This flame, after burning with unbelievable force and splendor, turned his spirit suddenly, as Lange-Eichbaum2 phrases it, into a completely burned out crater, a unique case in the history of medicine.

Yes, I do know my origin!

Unquenchable like the flame

I consume myself and glow.

Into light turns all I touch,

Into coal all that I leave:

Flame is surely what I am!

Ja! ich weiss woher ich stamme!

Ungesättigt gleich der Flamme

Glühe und verzeh’r ich mich.

Licht wird alles, was ich fasse,

Kohle alles, was ich lasse:

Flamme bin ich sicherlich!

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. Karl Schlechta, ed.: Friedrich Nietzsche (München: Carl Hanser Verlag 1966), Vol. II, No. 62, p. 32. Hereinafter referred to as Nietzsche-Schlechta.

    Google Scholar 

  2. W. Lange-Eichbaum: Nietzsche, Krankheit und Wirkung ( Hamburg: Verlag Anton Lettenbauer 1947 ), p. 15.

    Google Scholar 

  3. K. Barth: Der Römerbrief ( Zürich: Evangelischer Verlag 1947 ).

    Google Scholar 

  4. A. Schopenhauer: Parerga und Paralipomena, kleine philosophische Schriften ( Leipzig: R.A. Brockhaus 1877 ), p. 293.

    Google Scholar 

  5. D.W. Dauer: Schopenhauer as Transmitter of Buddhist Ideas ( Berne: H. Lang and Co. 1969 ), pp. 29–31.

    Google Scholar 

  6. Giorgio Colli and Mazzino Montinari, ed.: Friedrich Nietzsche, Nachgelassene Fragmente Anfang 1888 bis Anfang Januar 1889 (Berlin: Walter de Gruvter 1972), hereinafter referred to as Nietzsche-Montinari,Vol. VIII3, p. 168.

    Google Scholar 

  7. A. Schopenhauer: The World as Will and Idea,translated by R.B. Haldane and J. Kemp (London: Trübner and Co. 1883), Vol. I, Fourth Book, p. 365–66.

    Google Scholar 

  8. C. von Westernhagen: Wagner (Zürich/Freiburg i. Br.: Atlantic Verlag AG 1968 ) pp. 373–80.

    Google Scholar 

  9. F. Nietzsche: The Will to Power, translated by A.M. Ludovici (New York: Russell & Russell 1964), (1063), p. 427.

    Google Scholar 

  10. E. Zermelo: “Ueber einen Satz der Dynamik und der mechanischen Wärmetheorie,”in Wiedermannsche Annalen der Physik und Chemie, Vol. LVII, 1896.

    Google Scholar 

Download references

Authors

Editor information

J. T. Fraser N. Lawrence

Rights and permissions

Reprints and permissions

Copyright information

© 1975 Springer-Verlag New York Inc.

About this chapter

Cite this chapter

Dauer, D.W. (1975). Nietzsche and the Concept of Time. In: Fraser, J.T., Lawrence, N. (eds) The Study of Time II. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-642-50121-0_6

Download citation

  • DOI: https://doi.org/10.1007/978-3-642-50121-0_6

  • Publisher Name: Springer, Berlin, Heidelberg

  • Print ISBN: 978-3-642-50123-4

  • Online ISBN: 978-3-642-50121-0

  • eBook Packages: Springer Book Archive

Publish with us

Policies and ethics