Abstract
The art market as we know it developed during the Hellenistic period (third to first centuries BCE) with the looting of classical Greek sculptures and paintings by the invading Roman armies. The most renowned works were appropriated by the generalissimos for their luxury villas, whilst the rejects were converted into liquid assets by selling them to the world’s rich at the first ever art auctions. Art collecting and connoisseurship were born, and with a diminishing supply of available Greek originals, copies became a major substitute market. Replications of original bronze sculptures were created in cheaper marble, whilst interior decorators enriched walls with frescoed versions of renowned ‘old master’ Greek easel paintings.
This paper focuses on the remarkable Riace Bronzes, two ancient statues of nude warriors. They were discovered by amateur scuba-divers off the coast of the toe of Italy in 1972, and reported to the local Carabinieri as murdered corpses. They were almost certainly Greek bronzes looted by Roman armies, and various binary oppositional dilemmas arose the moment they were brought to the open air. Are they of immortals or mortals? Are they Greek originals or later Roman copies? Should they be left as they were found, or restored? Who owns them now—Greece or Rome? Where should they be displayed—to attract tourists to the impoverished Italian South where they were rediscovered, or in Florence or Rome? What is the nature of their reception as heroic nude males? The paper casts light on a number of ethical issues concerning reception, attribution, provenance, legal title, conservation and display.
Art historian, author, and Programme Director for the Masters Degree in Art Business at Sotheby’s Institute of Art, London where he leads units on Ethics and the Art Market and Professional Practice & Art Appraisal; he also lectures on Classical Art and Architecture.
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Notes
- 1.
Lombardi Satriani and Paoletti (1986), p. 14, fig. 1.
- 2.
Lombardi Satriani and Paoletti (1986), p. 161, pl. I.
- 3.
Lombardi Satriani and Paoletti (1986), p. 14, fig. 2.
- 4.
The reception narrative of the statues has been created by journalistic and popular, even quasi-folklore sources, with academic analysis remaining typically cautious and objective.
- 5.
Il Quotidiano della Domenica, 3 January 2010, pp. 17–19.
- 6.
Lombardi Satriani and Paoletti (1986), pp. 122–123.
- 7.
Bourdieu (1984), pp. 489–491.
- 8.
See note 2.
- 9.
Catsambis et al. (2011), pp. 7–8.
- 10.
Lombardi Satriani and Paoletti (1986), p. 161, pl. II.
- 11.
Vanity Fair, Italian edition, 22 August 2012, pp. 127ff.
- 12.
Il Quotidiano della Domenica, 31 January 2010, pp. 58–59.
- 13.
Lamboglia (1974), pp. 155ff.
- 14.
Lombardi Satriani and Paoletti (1986), p. 31, fig. 11.
- 15.
Justinian Digest 14.2.4.1: Callistratus 2 quaestiones: ‘But where a ship, which has been lightened in a storm by throwing overboard the goods of a merchant, is sunk in some other place, and the goods of certain merchants are recovered by divers for compensation; Sabinus also says an account must be taken between the party whose goods were thrown overboard during the voyage for the purpose of lightening the ship, and those who subsequently recovered their goods by means of divers. But, on the other hand, no account must be presented by the party whose merchandise was thrown overboard during the voyage to those whose merchandise was not thereby preserved, if any of it was recovered by divers; for it cannot be held to have been thrown overboard for the purpose of saving the ship which was lost.’
- 16.
Vaccaro and De Palma (2003) provide a detailed account of the conservation issues and procedures.
- 17.
Lombardi Satriani and Paoletti (1986), p. 185, pls. XXXVI–XXXVII.
- 18.
Bellingham (2008), pp. 185–187.
- 19.
Lombardi Satriani and Paoletti (1986), p. 135, fig. 54.
- 20.
Lombardi Satriani and Paoletti (1986), p. 187, pl. XL.
- 21.
Lombardi Satriani and Paoletti (1986), p. 186, pl. XXXIX.
- 22.
Lombardi Satriani and Paoletti (1986), p. 186, pl. XXXVIII.
- 23.
For a discussion of the ethics of provenance, see Bellingham (2008), pp. 177–183.
- 24.
Ridgeway (1984) dates the statues between 100 BCE and the second century CE.
- 25.
Vaccaro and De Palma (2003).
- 26.
Lombardi and Vidale (1998).
- 27.
For an up-to-date discussion of authenticity issues, see Bellingham (2012).
- 28.
For analysis of the dowels see Lombardi Satriani and Paoletti (1986), pp. 114–117.
- 29.
Calcagnile et al. (2010).
- 30.
Lombardi Satriani and Paoletti (1986), pp. 97–119.
- 31.
See Pollitt (1983) for a selection of relevant literary sources.
- 32.
Velleius Paterculus, Compendium of Roman History, I.13. 4.
- 33.
Cicero, Against Verres, 2.4.12–14.
- 34.
Konstam and Hoffmann (2004).
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Bellingham, D. (2014). The Underwater Heritage of the Riace Bronzes: Ethics, Provenance and the Art Market in Ancient Rome and Today. In: Vadi, V., Schneider, H. (eds) Art, Cultural Heritage and the Market. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-642-45094-5_9
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