Abstract
At the beginning of exobiology and SETI as research programs circa 1960, it was reasonable and responsible for scientists and others to consider the potential effects of a detection of other life, or contact with it, upon humanity. It is no coincidence that this was a time of reckoning with the power of science and technology. The Cold War was settling in, space programs were beginning, and the technologies of war and those of discovery were then, as now, intertwined, in a way that made Carl Sagan, Philip Morrison, Joshua Lederberg, and others, concerned for humanity’s future, and the future of life. Those concerns are as well-founded as ever. However, 50 years on, after half a century of predictions and untested hypotheses, we still only know that a detection of extraterrestrial life could come tomorrow, in the next century, or never. Many potential scenarios have been identified and explored, planetary protection protocols have been implemented for astrobiology, policy concerning SETI detections has been created and debated, and some valuable empirical work has been done concerning potential cultural reactions. We might now reasonably ask: what are our real goals here? And do they match what we are actually accomplishing? Are these exercises still beneficial, or are they reaching the point of diminishing returns? Might there be undesirable effects of prognostications about detection and contact? Elsewhere, I have discussed at some length what I think can sensibly be done to prepare for a detection. This leaves me with a further argument to make here: first, that the use of historical analogies of intercultural contact on Earth to predict or explore the potential consequences of contact with ETI may now be essentially useless or perhaps worse than useless; second, that the longstanding practice of prediction about contact now also invites scrutiny in terms of its utility; and third, that turning our attention to pressing topics at the intersection of astrobiology, SETI, and society, could be worthwhile for scholars of humanity.
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Notes
- 1.
As David Clarke famously said, archaeology is “the discipline with the theory and practice for the recovery of unobservable hominid behavior patterns from indirect traces in bad samples” (1973, 17). This both produces and explains the eccentricity of many archaeologists.
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Denning, K. (2013). Impossible Predictions of the Unprecedented: Analogy, History, and the Work of Prognostication. In: Vakoch, D. (eds) Astrobiology, History, and Society. Advances in Astrobiology and Biogeophysics. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-642-35983-5_16
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