Abstract
Jackie Kay, born in Edinburgh in 1961 of Scottish-Nigerian descent, was brought up by a white couple in Glasgow. Her first poetic work, a collection entitled The Adoption Papers (1991), is not only autobiographical in nature but also explores cultural identity and genetic origin. The highly expressive and telling story she recounts is presented from three different points of view: that of the birth mother, the daughter and the adoptive mother, three different voices additionally signalled by three different type-faces. Being black and also Scottish, as well as growing up in a predominantly white Glasgow, Kay knows only too well what a lack of acceptance actually feels like, and in a country that, through birth and upbringing, she felt she naturally belonged to. I would like to confront these two situations referring to such works as the above mentioned Adoption Papers, four poems from her 1993 collection Other Lovers: ‘Gastarbeiter’, ‘In my country’, ‘Compound Fracture’ and ‘Colouring In’, ‘Old Tongue’ from Life Mask (2005), as well as a very relevant piece of prose ‘Why don’t you stop talking’ (2002). Another work addressed to young readers, Strawgirl (2002), completes the image. Writing consistently from her own experience and with her own subjectivity always coming to the foreground, Kay confronts the issue of race and the lack of acceptance of otherness, the feeling of being within as well as outwith a certain society or community.
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Notes
- 1.
It was originally broadcast on radio which, with the interplay of voices, gave an even more effective impression than one receives through the written word.
- 2.
A popular American dance from the 1920s.
- 3.
Reference here is being made to how the English treated their northern neighbours over many centuries in the past.
- 4.
The English equivalent here would be: idiot, drab (miserable), weak, cross (bad-tempered).
- 5.
Recalling ‘Compound Fracture’, we can see how such phrases referring to a person’s mouth or lips, which have their natural links with voice, keep returning in Kay’s works as these are some of the most common insults hurled at another person whom one wants to stop talking, or screaming if it happens to concern a child in pain. The fact that the given victim has certain physical features that may be a little different to those of the majority instinctively evokes the aggressive use of such adjectives as ‘thick’, ‘fat’ or ‘black’.
- 6.
The nickname Maybe came from the fact that she was always undecided and her answer to everything was always ‘maybe’. Yes and no answers simply did not appear. It is also interesting to note that the main character has the same background as Jackie Kay herself.
- 7.
See the above reference to William McIlvanney, for example.
- 8.
As we can see, the issue of adoption reappears here yet again.
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Korzeniowska, A. (2013). Crossing Racial Frontiers in the Quest for Cultural Acceptance as Seen Through Selected Works by Jackie Kay. In: Fabiszak, J., Urbaniak-Rybicka, E., Wolski, B. (eds) Crossroads in Literature and Culture. Second Language Learning and Teaching. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-642-21994-8_38
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