Zusammenfassung
It is likely, though not certain, that Heinrich Heine attended the premier of Fromental Halévy’s opera, »La Juive«, at the Paris Opéra on February 23, 1835.1 As the major, new grand opéra of the season the work was feverishly anticipated by the Parisian public and the subject of intense speculation in the press.2 The composer, who had won the prestigious Prix de Rome in 1819 and been appointed chef de chant at the Académie royal de musique in 1827, had had only modest success at the Opéra-Comique but seemed poised to make a breakthrough at the Opéra, indeed to challenge the current supremacy of Giacomo Meyerbeer, who was known to be working on his own grand opera, »Les Huguenots«, that would have its delayed premier the following season. Halévey’s collaborator on »La Juive« was none other than Eugène Scribe, the most prolific and best known librettist of the period. Scribe had collaborated with Meyerbeer on the sensation of the 1831 opera season, »Robert le Diable«, and had actually approached Meyerbeer first about composing the new work.3 Contributing to the expectancy surrounding the premier of »La Juive« was knowledge of its subject matter: the stark confrontation of Christian and Jewish faith at the Council of Constance in 1414 and the martyrdom of Scribe’s heroine, the Jewess Rachel, in an auto-da-fé in the final act. With its portrayal of religious ceremony and the appearance of Catholic clergy on stage, the recently reinstituted Commission de Surveillance was looking closely at anti-clerical and anti-authoritarian elements in »La Juive«.4
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Notes
Diana R. Hallman: Opera, Liberalism, and Antisemitism in Nineteenth-Century France: The Politics of Halévy’s »La Juive«. Cambridge 2002, 317f.
See Karl Leich-Galland (ed.): Fromental Halévy, »La Juive«: Dossier de presse parisienne (1835). Saarbrücken 1987, 59.
William Albright. »La Juive« (review). — In: The Opera Quarterly 19, No. 3, 2003, 567.
See Michael Mann: Heinrich Heines Musikkritiken. Hamburg 1971, 57.
Jörg Aufenanger. Heinrich Heine in Paris. München 2005, 43.
Mende, 91. See also: Jan-Christoph Hauschild and Michael Werner: »Der Zweck des Lebens ist das Leben selbst«. Heinrich Heine. Eine Biographie. Köln 21997, 295.
See Jocelyne Kolb: Heine’s Amusical Muse. — In: Monatshefte 73 (1981), No. 4, 393. Heine’s lack of formal musical knowledge must have been quite obvious. His composer friend Hiller good-naturedly recalls, »Theoretisch oder praktisch verstand Heine garnichts von Musik« and relates that Heine laughingly acknowledged his own ignorance about the term »Generalbass«. Werner I, 234. Most damning in this regard is Ludwig Börne’s report to Jeanette Wohl immediately following Hiller’s concert on December 4, 1831, in which he claims Heine was totally »unwissend in Musik« and unable to recognize the movements of Hiller’s symphony. Werner I, 252f.
Z. M. B. Graf: »Composer and Critic,« 200 Years of Musical Criticism. New York 1946, 208. Cited in Mann [endnote 10], 22.
Karin Pendel: Eugene Scribe and French Opera of the Nineteenth Century. — In: The Musical Quarterly 57 (1971), 536.
Herbert Schneider: Scribe, Eugène. — In: Grove Music Online. Web. 28 Mar. 2010. Oxford Music Online. <http://www.oxfordmusiconline.com/subscriber/article/grove/music/25268>.
See Wendy Thompson and Tim Ashley: Halévy, Jacques (François) Fromental (Élie). — In: The Oxford Companion to Music. Ed. Alison Latham. Web. 28 Mar. 2010. Oxford Music Online. <http://www.oxfordmusiconline.com/subscriber/article/opr/t114/e3094>.
John W. Klein: Halévy’s »La Juive«. — In: The Musical Times, 114, No. 1560, 1973, 141.
Mina Curtiss: Fromental Halévy. — In: The Musical Quarterly, 39, No. 2, 1953, 196.
»Halévy spent much of his life in awe of Meyerbeer, whose talents he thought superior to his own«. Matthew Boyden: Opera: The Rough Guide. London 1997, 126. Cited in Albright [endnote 8], 569.
See Donald Egbert: Social Radicalism and the Arts. New York, 1970
and Jane F. Fulcher: The Nation’s Image: French Grand Opera as Politics and Politicized Art. Cambridge 1987.
For an analysis of how the reception of Meyerbeer’s operas mirrors the political expectations of the post-Revolutionary regime, see Jane Fulcher: Meyerbeer and the Music of Society. — In: The Musical Quarterly 67 (1981), No. 2, 213–229.
French Grand Opera and the Quest for a National Image: An Approach to the Study of Government-Sponsored Art. — In: Current Musicology 35 (1983), 40f.
See Barrie M. Ratcliffe: Crisis and Identity: Gustave d’Eichthal and Judaism in the Emancipation Period. — In: Jewish Social Studies 37 (1975), No. 2, 122–140.
Zosa Szajkowski: The Jewish Saint-Simonians and Socialist Antisemites in France. — In: Jewish Social Studies 9 (1947), No. 1, 34–35.
Elizabeth Lamberton: Review of Fromental Halévy: La Juive. Dossier de presse parisienne (1835) by Karl Leich-Galland. — In: Notes (Music Library Association), Second Series, 50 (1993), No. 2, 579.
E. Meunier and H. Jessen. Das deutsche Feuilleton. Berlin 1931, 74f. Cited in Mann [endnote 10], 20.
See Friedrich Battenberg: Das Europäische Zeitalter der Juden. Darmstadt 1990, vol. II, 137.
See Ruth Jordan: Fromental Halévy: His Life and Music, 1799–1862. London 1994, 104. Cited in Hallman, ibid., 181.
Karl Gutzkow: Briefe aus Paris. Leipzig 1842, 75f. Cited in Mann [endnote 10], 58.
See Anne Randier-Glenisson: Maurice Schlesinger, Editeur de musique et fondateur de la »Gazette musicale de Paris« 1834–1846. — In: Fontes artis musicae. 38 (1991), 37–48.
Heinz Becker: Der Fall Heine — Meyerbeer. Neue Dokumente revidieren ein Geschichtsurteil. Berlin 1958. Cited in Mann [endnote 10], 104.
Adolf Bartels: Heine und Meyerbeer. — In: Deutsch-Soziale Blätter. 27 1912, 661–667.
Steven Huebner: Review: Fromental Halévy, ›La Juive‹: Dossier de presse parisienne (1835) by Karl Leich-Galland, La Critique parisienne des ›grands opéras‹ de Meyerbeer: ›Robert le diable‹, ›Les Huguenots‹, ›Le Prophète‹, ›L’Africaine‹ by Marie-Hélène Coudroy. — In: Music & Letters, 71 (1990), No. 4, 579.
Jeffrey L. Sammons: Who did Heine Think He Was?. — In: Heinrich Heine’s Contested Identities: Politics, Religion, and Nationalism in Nineteenth-Century Germany, ed. by Jost Hermand and Robert C. Holub. New York 1999, 10f.
Dolf Sternberger: Heinrich Heine und die Abschaffung der Sünde. — In: Dolf Sternberger: Schriften. Frankfurt a. M. 1996, Bd. XII, 193, 197.
Bernd Witte: Jüdische Tradition und literarische Moderne. Heine, Buber, Kafka, Benjamin. Munich 2007, 39–59.
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Peters, G.F. (2011). Conspicuous Silence: Heine’s Response to Halévy’s »La Juive«. In: Brenner-Wilczek, S. (eds) Heine-Jahrbuch 2011. J.B. Metzler, Stuttgart. https://doi.org/10.1007/978-3-476-00693-6_2
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