Zusammenfassung
Zwei biblische Geschichten bilden den Vordergrund für Blakes Historiographie1 im Song of Los von 1795.
God is a concept by which we measure our pain.
John Lennon, God.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Literatur
Allen, D.C.: The Legend of Noah. Renaissance Rationalism in Art, Science, and Letters. Urbana (University of Illinois Press) 1949.
Altizer, Thomas J.: The New Apocalypse. The Radical Christian Version of William Blake. Michigan State University Press 1967.
Angelus Silesius: Cherubinischer Wandersmann / Le Pèlerin Chérubique. Hg. v. E. Susini. Paris (Presses Universitaires de France) 1954.
Blake, William: The Complete Writings of William Blake. With variant readings ed. by Geoffrey Keynes. London (Oxford University Press) 1966.
Boutang, Pierre: William Blake manichéen et visionnaire. Paris (Le Difference?) 1990.
Brown, Norman O.: Closing Time. New York (Random House) 1973.
Brown, Norman O.: Love’s Body. New York (Vintage Books) 1966.
Clark, Lorraine: Blake, Kierkegaard and the Concept of Dialectic. Cambridge (Cambridge University Press) 1991.
Damon, Foster S.: A Blake Dictionary. The Ideas and Symbols of William Blake. Revised edition with a new foreword and annotated bibliography by Morris Eaves. Hanover and London (University Press of New England) 1988.
Deen, L.W.: Conversing in Paradise. Poetic Genius and Identity-as-Community in Blake’s Los. Columbia (University of Missouri Press) 1983.
Derrida, Jacques: Von einem neuerdings erhobenen apokalyptischen Ton in der Philosophie. Wien (Ed. Passagen) 1985.
Derrida, Jacques: Post-Scriptum. Aporias, Ways and Voices. In: Harold Coward / Toby Foshay: Derrida and Negative Theology. Albany (State University of New York Press) 1992.
Heidegger, Martin: Nur ein Gott kann uns retten. In: Der Spiegel 23 (1976, Jg. 30), 193–219.
Ochs, Carol: The Noah Paradox. Time as Burden, Time as Blessing. Nôtre Dame (University of Nôtre Dame Press) 1991.
Paley, M.: The Continuing City. William Blake’s Jerusalem. Oxford (Clarendon Press) 1983.
Raine, Kathleen: Blake and Tradition. Princeton (Princeton University Press) 1968.
Stichel, Rainer: Die Namen Noes, seines Bruders und seiner Frau. Ein Beitrag zum Nachleben jüdischer Überlieferungen in der außerkanonischen und gnostischen Literatur und in Denkmälern der Kunst. Göttingen (Vandenhoeck & Ruprecht) 1979. (=Abh. d. Akad. d. Wiss. Göttingen; Philoghist. Kl. 3.Folge, Nr.112).
Swinburne, Charles Algernon: William Blake. A Critical Essay. London (Chatto & Windus) 1906.
Taylor, M.: Erring. A Postmodern A/Theology. Chicago (University of Chicago Press) 1984.
Vycinas, V.: Earth and Gods. An Introduction to the Philosophy of Martin Heidegger. The Hague (Martinus Nijhoff) 1961.
Warner, N.: Blake’s Moon-Ark Symbolism. In: Blake. An Illustrated Quarterly 14, 2 (Fall 1980).
Winquist, Ch.E.: Epiphanies of Darkness. Deconstruction in Theology. Philadelphia (Fortress Press) 1986.
Editor information
Rights and permissions
Copyright information
© 1997 Westdeutscher Verlag GmbH, Opladen
About this chapter
Cite this chapter
Slawek, T. (1997). Noah schrumpft. Gottes unterbrochene Geschichten in Blakes The Song of Los . In: Gruber, B. (eds) Erfahrung und System. VS Verlag für Sozialwissenschaften. https://doi.org/10.1007/978-3-322-96385-7_6
Download citation
DOI: https://doi.org/10.1007/978-3-322-96385-7_6
Publisher Name: VS Verlag für Sozialwissenschaften
Print ISBN: 978-3-531-12882-5
Online ISBN: 978-3-322-96385-7
eBook Packages: Springer Book Archive