Skip to main content

A Theory of Evolution of Religious Knowledge in a Post-Revolutionary Iran: And a New Frontier for Sociology of Knowledge

  • Chapter
  • First Online:

Abstract

Abdolkarim Soroush is a prominent figure in the religious intellectualism movement in post-revolutionary Iran. In 1991, he published a controversial book, The Theoretical Contraction and Expansion of the Sacred Law, on the social evolution of religious and non-religious types of knowledge, as well as their co-dependence. His main argument, which was ground-breaking at the time, could be summarized in three theses: first, there is a constant dialogue between those two types of knowledge and they are not mutually exclusive. Second, theoretical contraction and expansion of non-religious knowledge will influence (if not shape) our understanding of religious knowledge. Third, like other types of knowledge (such as science and philosophy), religious knowledge evolves. Nevertheless, as a religious intellectual and a believer, he tried to distinguish between religion on the one hand and religious knowledge on the other. He hoped that the division could be a basis for future reformist movements. The history of dialogue between Soroush and his opponents on truth and relativism has shaped the intellectual life of Iranians since the 1990s. This chapter will critically examine those exchanges and ask what sociology of knowledge, in a post-truth era, could learn from them.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   69.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD   89.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD   119.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

References

  • Amir-Arjomand, S. 2002. The Reform Movement and the Debate on Modernity and Tradition in Contemporary Iran. International Journal of Middle East Studies 34: 719–731.

    Google Scholar 

  • Berger, P.L. 1999. The Desecularization of the World. In The Desecularization of the World: Resurgent Religion and World Politics, ed. P.L. Berger, 1st ed. Michigan: Wm. B. Eerdmans Publishing Co.

    Google Scholar 

  • Boroujerdi, M. 1996. Iranian Intellectuals and the West: The Tormented Triumph of Nativism. New York: Syracuse University Press.

    Google Scholar 

  • Calhoun, C. 2012. Time, World, and Secularism. In The Post-Secular in Question, ed. P. Gorski, D. Kyumn, J. Tropey, and J. VanAntwerpen, 1st ed., 335–164. New York: New York University Press.

    Chapter  Google Scholar 

  • Casanova, J. 2011. The Secular, Secularization, Secularism. In Rethinking Secularism, ed. C. Calhoun, M. Juergensmeyer, and J. VanAntwerpen, 54–74. Oxford, NY: Oxford University Press.

    Google Scholar 

  • Chatterjee, K. 2011. Ali Shari’ati and the Shaping of Political Islam in Iran. London: Palgrave Macmillan.

    Book  Google Scholar 

  • Foucault, M. 2005. What Are the Iranians Dreaming [Rêvent] About? In Foucault and the Iranian Revolution, ed. J. Afary and K. Anderson, 1st ed., 203–209. Chicago: The University of Chicago Press.

    Google Scholar 

  • Ghamari-Tabrizi, B. 2013. Abdolkarim Soroush. In The Oxford Handbook of Islam and Politics, ed. J.L. Esposito and E. Shahin, 1–18. Oxford: Oxford University Press.

    Google Scholar 

  • Harris, K. 2017. A Social Revolution. Ewing: University of California Press.

    Google Scholar 

  • Hashemi, M.M. 2006. Dinandishan-e Motajadded: Roshanfekriye Dini az Shariati ta Malekian (Modernist Religious Thinkers: Religious Intellectualism from Shariati to Malekian). Tehran: Kavir.

    Google Scholar 

  • Hashemi, M. 2016. A Post-Secular Reading of Public Sociology. Social Compass 63 (4): 461–477.

    Article  Google Scholar 

  • ———. 2017. Theism and Atheism in a Post-Secular Age. New York: Palgrave.

    Book  Google Scholar 

  • Jandrić, P. 2018. Post-truth and Critical Pedagogy of Trust. In Post-Truth, Fake News, ed. M. Peters, S. Rider, M. Hyvönen, and T. Besley, 101–111. Singapore: Springer.

    Chapter  Google Scholar 

  • Malekian, M. 1996. Sharh-o Barrasi-e Nazariye Ghabz-o Bast-e Shari’at (A Study and Explanation of the Theory of Contraction and Expansion of the Sacred Law). Qom: Imam Khomeini Educational Research Institute’s central library.

    Google Scholar 

  • Michea, J. 2009. The Realm of Lesser Evil: An Essay on Liberal Civilisation. Cambridge [England]: Polity Press.

    Google Scholar 

  • Milbank, J. 2013. Beyond Secular Order: The Representation of Being and the Representation of the People. Chichester: Wiley Blackwell.

    Book  Google Scholar 

  • Myers, J. 2015. Which Country Has the Most Engineering Graduates? [online] Agenda. https://www.weforum.org/agenda/2015/09/which-country-most-engineering-manufacturing-and-construction-graduates/. Accessed 28 Jan 2018.

  • Nasr, V. 2006. The Shia Revival: How Conflicts Within Islam Will Shape the Future. New York: Norton.

    Google Scholar 

  • Paya, A. 2014. Islamic Philosophy: Past, Present and Future. Royal Institute of Philosophy Supplement 74: 265–321.

    Article  Google Scholar 

  • Paya, A., and H. Baradaran Shoraka. 2010. Futures Studies in Iran: Learning Through Trial and Error. Futures 42 (5): 484–495.

    Article  Google Scholar 

  • Peters, M., S. Rider, M. Hyvönen, and T. Besley. 2018. Post-Truth, Fake News. Singapore: Springer.

    Book  Google Scholar 

  • Plantinga, A. 1981. Is Belief in God Properly Basic? Noûs 15 (1): 41.

    Article  Google Scholar 

  • Soroush, A. 1991. Qabz va bast-e teorik-e shari’at (The Theoretical Contraction and Expansion of the Sacred Law). Tehran: Sirat.

    Google Scholar 

  • ———. 1998. Siratha-yi mustaqim (Straight Paths). Tehran: Sirat.

    Google Scholar 

  • Soroush, A., M. Sadri, and A. Sadri. 2002. Reason, Freedom & Democracy in Islam. New York: Oxford University Press.

    Google Scholar 

  • Tavakoli-Targhi, M. 2012. The Emergence of Clerico-Engineering as a form of Governance in Iran. Iran Nameh 27 (2–3): 4–37.

    Google Scholar 

  • Taylor, C. 2007. A Secular Age. Cambridge, MA: Harvard University Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Morteza Hashemi .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2018 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Hashemi, M., Bagherpour, A.R. (2018). A Theory of Evolution of Religious Knowledge in a Post-Revolutionary Iran: And a New Frontier for Sociology of Knowledge. In: Stenmark, M., Fuller, S., Zackariasson, U. (eds) Relativism and Post-Truth in Contemporary Society. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-96559-8_5

Download citation

Publish with us

Policies and ethics