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We’re Just Different (But Equal): Unpacking Students’ Gendered Views

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Learning to Sell Sex(ism)
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Abstract

In exploring, among other issues, whether and the degree to which characteristics of postfeminism retain influence on constructions and understandings of gender, and relationships between the sexes, it is worth reiterating why such an examination matters. It is important because both the polarisation of the sexes’ narrative and the very narrow markers of success that had come to characterise postfeminist discussions regarding women’s equality need to be contested (Tasker and Negra 2007). The postfeminist discourse is perhaps most dangerous for the simultaneous, albeit counter-intuitive contentions that men and women are fundamentally different, and that the fight for equality has been won, leading to complacency and acceptance of the current status of women in contemporary society. It is incumbent upon those invested in achieving women’s rights and equality between the sexes to interrogate the cultural aspects of society that work against achieving a true valuing and respect of both women and men. Cultural manifestations of sex-based inequality are, at the same time, more difficult to recognise, articulate, challenge and overturn. Bearing this contention in mind, this chapter seeks to deconstruct and understand attitudes held by advertising students to gender, gender roles, and feminism and their position as to whether equality has been achieved, in addition to exploring the ways in which they talk about women and men and relations between the sexes.

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Notes

  1. 1.

    The survey was devised by the lecturer on a first-year undergraduate module. The 57 completed surveys were offered for use in this study. It was not possible to disaggregate the data into male/female responses.

  2. 2.

    I am fully aware of the debates concerning the contested notion of innate ‘gender identity’ in reference to transgenderism and transactivism. Nevertheless, the term ‘accurate’ here refers to a framing and understanding of gender within a radical feminist tradition. For reasons previously stated, this conceptualisation of gender offers, I believe, the most useful means for interrogating the continued operation of patriarchy.

  3. 3.

    Some characteristics were coded as ‘neutral’ (i.e. if it was ambiguous, or could be interpreted as either good or bad). Those traits were not included for further consideration.

  4. 4.

    Rape culture refers to a social and cultural climate in which the rape and sexual assault of women is tolerated, normalised, denied, or facilitated as a result of attitudes held about women’s supposed culpability in their subjection to sexual violence. Such a culture is certainly aided by prevailing discourses and understandings of men’s sexuality, sexual appetites, and subsequent actions as aggressively beyond their control, and women’s sexual conduct and actions as accountable for both sexes.

  5. 5.

    Mary Lou MacDonald is an elected Irish politician and President of the Sinn Féin party.

  6. 6.

    However, there are some exceptions to this, which manifest in a concern for men and their body image. This is discussed in detail in Chap. 4.

  7. 7.

    ‘Mot’ is a Dublin slang word for girls or women, while ‘session’ in this context refers to a night out of heavy drinking.

  8. 8.

    See here for the image discussed: http://www.huffingtonpost.com/2013/01/18/rosea-lake-vancouver-judgments-skirt-length-photo_n_2504950.html

  9. 9.

    This trend is further discussed in Chap. 4.

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O’Driscoll, A. (2019). We’re Just Different (But Equal): Unpacking Students’ Gendered Views. In: Learning to Sell Sex(ism). Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-94280-3_3

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  • DOI: https://doi.org/10.1007/978-3-319-94280-3_3

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  • Publisher Name: Palgrave Macmillan, Cham

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