Abstract
I intend to use this introduction as a vehicle for situating the topics discussed in this book within a wider philosophical context, and to describe the main ideas in each chapter. This introduction contains no arguments defending or justifying that context or the presuppositions of my discussion (there will be arguments aplenty about other matters in the following chapters). In theology, a distinction is sometimes drawn between apologetic and confessional theological literature. Apologetic literature seeks to defend a point of view to an audience that is outside the circle of believers; it attempts to convince them of something. Confessional theological literature accepts a point of view as given, but then explains and develops it for those inside the tradition, those who have already ‘bought in’ to the basic assumptions. This Introduction might be thought of as a piece of confessional philosophy, making explicit some of the doxological presuppositions of the book to the already-believers.
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Notes
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Much of Donald Davidson’s work, and the extensive comment on it, are in this tradition. John Bishop’s Natural Agency (1989), Helen Steward’s The Ontology of Mind (1997), Anton Ford’s splendid ‘Action and Generality’ (2011) and ‘Action and Passion’ (2014), Maria Alvarez’ ‘Actions and Events: Some Semantical Considerations’ (1999), and E.J. Lowe’s Personal Agency: The Metaphysics of Mind and Action (2010), are six further excellent examples that spring to mind. There are, of course, many, many others.
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Ruben, DH. (2018). Introduction. In: The Metaphysics of Action. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-90347-7_1
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