Abstract
A description of the aims, methodological approach, and limits (conceptual and geographical) of the book, and its structure. It clarifies the expression “Arab world” and the choice of a particular area within it. It explains that the book is divided into three parts, each requiring a different approach. The first deals with Hegel’s philosophy and his ideas on history; the second considers the (indirect) reception of his thought in nineteenth-century Ottoman Syria; the third deals with the contemporary reception in Syria, Lebanon, and partly Egypt, through bibliographical research and interviews with some important representatives of the cultural world in the area.
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Notes
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The Arabic-speaking countries are characterized by a situation of diglossia. Modern Standard Arabic tends to be understood by everyone and is the written and literary language, spoken in formal situations and in the media. Dialects (spoken forms of the Arabic language) have developed in the single countries and areas, and sometimes differ greatly from each other.
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“Syria” in the nineteenth century referred to the area which includes the Ottoman provinces of Damascus, Aleppo, and Sidon, which correspond to the area of modern Syria, Lebanon, Israel/Palestine, and Jordan.
References
Boroujerdi, Mehrzad. 1994. “The Encounter of Post-revolutionary Thought in Iran with Hegel, Heidegger, and Popper.” In Cultural Transitions in the Middle East, edited by Şerif Mardin, 236–259. Leiden: Brill.
Hofmann, Christian. 2014. Dialektik der Moderne. Globalisierung und Kultur aus Sicht der Philosophie Hegels und das Beispiel der islamischen Revolution im Iran. Würzburg: Königshausen u. Neumann.
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Ventura, L. (2018). Introduction. In: Hegel in the Arab World. Palgrave Pivot, Cham. https://doi.org/10.1007/978-3-319-78066-5_1
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DOI: https://doi.org/10.1007/978-3-319-78066-5_1
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