Abstract
Poland is often depicted as the archetypal Catholic country, and Polish Catholicism is frequently presented as conservative and homogeneous. This chapter seeks to destabilize this image, focusing on debates and practices related to birth control that show that Catholics throughout the country have adopted a variety of approaches to contraception. It opens with a close examination of debates over marriage and contraceptives in the 1960s in The Bond, a progressive Catholic monthly, while also excavating the legacy of Bishop Wojtyła (the future Pope John Paul II) in the articulation of an anti-contraception stance nationally and, most influentially, in the Vatican. It also discusses the social consequences of Humanae Vitae, excavating statistical data on religiosity alongside the near-universal usage of birth control methods today.
Keywords
- Liberal Catholics
- Catholic Monthly
- Polish Catholic
- Birth controlBirth Control
- abortionAbortion
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.
Many thanks to Wannes Dupont and Alana Harris for inviting me to contribute to this edited collection, as well as for fruitful conversations and detailed comments. I am grateful to Agata Ignaciuk for sharing her knowledge and materials with me. Writing this article was possible thanks to an Imre Kertész Kolleg fellowship and its inspiring atmosphere. I would like to thank Marta Rozmysłowicz for her assistance in polishing my English prose.
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Kościańska, A. (2018). Humanae Vitae, Birth Control and the Forgotten History of the Catholic Church in Poland. In: Harris, A. (eds) The Schism of ’68 . Genders and Sexualities in History. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-70811-9_8
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DOI: https://doi.org/10.1007/978-3-319-70811-9_8
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