Abstract
Shermer’s 2011 The Believing Brain provides several illustrative examples of how teleology, and in particular our tendency to try to look for a meaning and for meaningful patterns even when the data is actually meaningless. This chapter will thus include some excerpts from that book, particularly concerning how such tendency affects our daily life. In his chapter about the afterlife, he noted that in a 2009 Harris Poll on religious beliefs among Americans, 71% answered that they believe in soul survival. Shermer listed six major reasons why so many people believe in afterlife, which are profoundly connected with the tendency of our brains to build teleological narratives and then accept them as true:
War: a massacre of people who don’t know each other for the profit of people who know each other but don’t massacre each other.
(Paul Valery)
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Notes
- 1.
“Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?”
(Epicurus)
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(Epicurus)
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Diogo, R. (2022). Brains, Conspiracies, Witches, and Animal Abuse. In: Meaning of Life, Human Nature, and Delusions. Springer, Cham. https://doi.org/10.1007/978-3-319-70401-2_7
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