Abstract
In 1915, the German physiologist Jacques Loeb published a paper titled “Mechanistic Science and Metaphysical Romance.” In that article, Loeb lamented that scientific research was still infected by a “romantic” approach. Despite the triumphal achievements of the sciences based on mechanistic precepts, romantic and mystical speculations abounded. Life science, Loeb added, was besieged by mysticism, vitalism, and irrationalism. “Romantic” evolutionists indulged in unsupported theories and untested conjectures. But who were these twentieth-century “romantics” really? In this chapter, it will be argued that, contrarily to Loeb’s rhetoric, such a “romantic” community was not always constituted by irrational and mystical cranks. Rather, it was often composed of reflective scientists criticizing the overoptimism of the neo-Darwinian agenda and the unwarranted ambitions of the mechanistic (physicalist) approaches to biology. The chapter has three aims: First, to outline the main ideas of the early twentieth-century organicist agenda, with particular emphasis on evolutionary and developmental biology. Second, to briefly present the background and works of a few representative figures involved in the international community of organismal biology from the 1920s onward. Third, to show that aside from the neo-Darwinian synthesis, these scholars proposed an alternative synthesis between the 1920s and 1950s, a biological synthesis aiming to link studies on evolutionary and developmental biology within an organismal framework. The points of convergence and divergence between the two syntheses will be assessed. Then, the question of whether or not they were two incommensurable alternatives will be addressed.
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Notes
- 1.
Leconte’s evolutionary view, based on the ideas of spontaneity, creativity, and holism, was very distant from a mechanistic and determinist perspective. In his cosmic theory of transmutation, he saw the emergence of new complex unities moving from inorganic matter to human societies. The evolutionary process had to be seen as a form of embryonic development. Heterogeneity followed a state of homogeneity, as Herbert Spencer, inspired by Ernst von Baer, had argued. For Leconte, heterogeneity (diversification) was followed by a process of integration and coordination, which produced new organic unities (Stephens 1978). In other words, organisms became more complex insofar as novel instruments of organic coordination and integration appeared. Cephalization and socialization were two of these instruments that life had used to attain higher levels of integration. The unity of the organism was therefore the result of evolutionary strategies of coordination, which, once attained, produced new irreducible entities.
- 2.
The strong association between epigenesist and organicism, and the latter with biology, should not appear surprising today. After all, the notion of “organism” was one of the central concepts of romanticism, and “biology” itself, as the French philosopher Gusdorf recognized long ago, was largely a romantic word (Gusdorf 1985).
- 3.
See Haldane (1917: 3).
- 4.
Whitman, in turn, had been a student of Leuckart in Leipzig.
- 5.
For a recent revisitation of some of Just’s biological ideas, see Byrnes and Newman (2014).
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Esposito, M. (2017). The Organismal Synthesis: Holistic Science and Developmental Evolution in the English-Speaking World, 1915–1954. In: Delisle, R. (eds) The Darwinian Tradition in Context. Springer, Cham. https://doi.org/10.1007/978-3-319-69123-7_10
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