Abstract
This chapter outlines the existential roots of addiction; these originate from the structures of everydayness and harbor the possibility of an individual’s becoming victimized by the pursuit of his/her self-indulgences. In the process, we will describe how our simplest desires of the self’s in its embodiment can be exaggerated into “fetishes,” and thus cross over to form the “hook” of addiction.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsNotes
- 1.
See Mitchell and Mohr 2011, pp. 19–23.
- 2.
For one of the most graphic depictions of this problem, see Quinones 2015 (“Preface”).
- 3.
See Schalow 2006, pp. 7–17.
- 4.
Schalow 2006, pp. 1–9.
- 5.
- 6.
See Kemp 2009, pp. 1–18 .
- 7.
- 8.
Kant 1965, A 139 / B 178.
- 9.
- 10.
Merleau-Ponty 1961, pp. 174–197 .
- 11.
Heidegger 1968, p. 9.
- 12.
- 13.
Here Maurice Merleau-Ponty’s discussion of embodiment becomes instructive. See Steeves 2004, p. 119.
- 14.
Derrida 2001, pp. 53–72.
- 15.
For a discussion of the importance of gender in this regard, see K. Aho 2007, pp. 137–155.
- 16.
GA 29/30, p. 496; tr. 342.
- 17.
- 18.
- 19.
- 20.
- 21.
- 22.
Agamben 1999, p. 204.
- 23.
- 24.
For further discussion, see Boss 1949, pp. 43–44 .
- 25.
Heidegger 2001, pp., 80–81, 139, 200.
- 26.
- 27.
- 28.
Boss 1949, pp. 145–146 .
- 29.
- 30.
GA 65, pp. 389–392; tr. 271–273.
- 31.
For a discussion of this concept of “ontical craving ,” see Zimmerman 1995, pp. 501–523.
- 32.
- 33.
- 34.
See Lawler 1992, p. 69.
- 35.
We cannot go into further detail here into the intricacy of the relationship between human existence (Da-sein) and being. For further discussion, see Kovacs 2015 pp. 268–277 .
- 36.
In this connection that will reappear later on our study in impact of a further affective dimension as a “seed” of addiction, what in a psychoanalytic context defined as “trauma”—as two related, albeit separate issues. See Stolorow 2011, pp. 8–17 and Hannush’s “Review” of this book, 2012, pp. 217–221.
- 37.
See Schalow 2000, pp. 249–267.
- 38.
Ricoeur 1978, p. 215 .
- 39.
References
Agamben, Giorgio. 1999. Potentialities, ed. and trans. Daniel Heller-Roazen. Stanford: Stanford University Press, 1999.
Aho, Kevin. 2007. Gender and time: Revisiting the question of Dasein’s neutrality. Epoché 12 (1): 137–155.
Boss, Medard. 1949. Meaning and content of sexual perversions: A daseinanalytic approach to the psychopathology of the phenomenon of love, trans. Liese Lewis Abell. New York: Grune & Stratton.
Cicoan, C. 2008. The question of the living body in Heidegger’s analytic of dasein. Research in Phenomenology 38: 72–89.
Derrida, Jacques. 2001. Geschlecht: Sexual difference and ontological difference. In Feminist interpretations of Martin Heidegger, ed. Nancy J. Holland and Patricia Huntington, vol. 2001, 53–72. University Park: Penn State University Press.
Dillon, M.C. 1993. Sex, time, and love: Erotic temporality. In Sex, love, and friendship: Studies of the society for the philosophy of sex and love 1977–1992, ed. Alan Soble, 316–325. Amsterdam: Rodopi.
Hannush, M.J. 2012. Review of world, affectivity, and trauma: Heidegger and Post-Cartesian psychology. Journal of Phenomenological Psychology 42 (2): 217–221.
Harrington, Michael. 1967. The twilight of capitalism. New York: Simon & Schuster.
Heidegger, Martin. 1962. Being and Time, trans. John Macqurrie and Edward Robinson. New York: Harper & Row.
———. 1968. What is called thinking?, trans. J. Glenn Gray. New York: Harper & Row.
———. 1977. Sein und Zeit, GA 2. Vittorio Klostermann: Frankfurt am Main.
———. 1978. Metaphysische anfansgründe der logik im ausgang von Leibniz, GA 26. Frankfurt am Main: Vittorio Klostermann.
———. 1982. Parmenides, GA 54. Frankfurt am Main: Vittorio Klostermann.
———. 1983. Die grundbegriffe der metaphysik: Welt – endlichkeit – einsamkeit, GA 29/30. Vittorio Klostermann: Frankfurt am Main.
———. 1984. The metaphysical foundations of logic, trans. Michael Heim. Bloomington: Indiana University Press.
———. 1989. Beiträge zur philosophie (Vom Ereignis), GA 65. Frankfurt am Main: Vittorio Klostermann.
———. 1991. Kant und das problem der metaphysik, GA 3. Frankfurt am Main: Vittorio Klostermann.
———. 1992. Parmenides, trans. A. Schuwer and R. Rojcewicz. Bloomington: Indiana University Press.
———.1995. The fundamental concepts of metaphysics. World, finitude, solitude, trans. William McNeill and Nicholas Walker. Bloomington: Indiana University Press.
———. 1997. Kant and the problem of metaphysics, trans. Richard Taft. Bloomington: Indiana University Press.
———. 1999. Contributions to philosophy (From enowning), trans. Parvis Emad and Kenneth Maly. Bloomington: Indiana University Press.
———. 2001. Zollikon seminars, trans. F. Mayr and R. Askay. Evanston: Northwestern University Press.
Kant, Immanuel. 1951. Critique of judgment, trans J. H. Bernhard. New York: Macmillan Publishers.
———.1965. Critique of pure reason, trans. Norman Kemp Smith. New York: St. Martin’s Press.
Kemp, Ryan. 2009. The temporal dimension of addiction. Journal of Phenomenological Psychology 40: 1–18.
Kovacs, George. 2015. Thinking and be-ing in Heidegger’s Beiträge zur philosophie (Vom Ereignis). Bucharest: Zeta Books.
Lawler, Leonard. 1992. Imagination and chance. Albany: SUNY Press.
Marx, Karl. 1963. In The Marx-Engels reader, ed. Robert C. Tucker. New York: W. W. Norton & Company.
Merleau-Ponty, Maurice. 1961. Phenomenology of perception, trans. Colin Smith. London: Routledge.
Mitchell, Jane Valez, and Sandra Mohr. 2011. Addict nation: An intervention of America. Deerfield: Health Communications, Inc.
O’Connor, Peg. 2016. Life on the rocks. Finding meaning in addiction and recovery. Las Vegas: Central Recovery Press.
Overgaard, Søren. 2004. Heidegger on embodiment. Journal of the British Society for Phenomenology 35 (2): 116–131.
Quinones, Sam. 2015. Dreamland: The true story of America’s opiate epidemic. New York: Bloomsbury.
Radloff, Bernhard. 2007. Heidegger and the question of national socialism: Disclosure and gestalt. Toronto: The University of Toronto Press.
———. 2014. Contra antiphon the sophist: Aristotle, Heidegger and the planetary order. Existentia 24: 283–322.
Ricoeur, Paul. 1978. The critique of religion, trans. R. Bradley DeFord. In The philosophy of Paul Ricoeur: An anthology of his work. Boston: Beacon Press.
Schalow, Frank. 2000. Heidegger and the question of economics. American Catholic Philosophical Quarterly 74 (2): 249–267.
———. 2006. The incarnality of being: The earth, animals, and the body in Heidegger’s thought. Albany: SUNY Press.
———. 2016. A Diltheyan loop? The methodological side of Heidegger’s interpretation of Kant, ed. Eric Sean Nelson, 11/3. Frontiers of Philosophy in China, 377–394.
———. 2017. Hume and Kant on imagination: Thematic and methodological differences. In Kant and the Scottish enlightenment, ed. Elizabeth Robinson and Chris W. Surprenant, 213–229. London: Routledge.
Steeves, James B. 2004. Imagining bodies: Merleau-Ponty’s philosophy of imagination. Pittsburgh: Duquesne University Press.
Stolorow, Robert. 2011. World, affectivity, and trauma: Heidegger and Post-Cartesian psychology. London: Routledge.
Zimmerman, Michael E. 1995. Ontical craving versus ontological desire. In From phenomenology to thought, errancy, and desire: Essays in honor of William J. Richardson, S. J, ed. Babette Babich. Dordrecht: Kluwer Academic Publishers.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2017 Springer International Publishing AG
About this chapter
Cite this chapter
Schalow, F. (2017). The Phenomenon of the Body and the “Hook” of Addiction. In: Toward a Phenomenology of Addiction: Embodiment, Technology, Transcendence. Contributions To Phenomenology, vol 93. Springer, Cham. https://doi.org/10.1007/978-3-319-66942-7_3
Download citation
DOI: https://doi.org/10.1007/978-3-319-66942-7_3
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-66941-0
Online ISBN: 978-3-319-66942-7
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)