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Terrorism, Humanity, and a Plurality of Principles

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Ted Honderich on Consciousness, Determinism, and Humanity

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Abstract

Ted Honderich’s book After the Terror (2003) managed to be both eminently commonsensical and highly controversial. This was a sure sign that it had touched a raw nerve and identified confusions and contradictions in conventional moral thinking which needed to be examined and clarified. The aspects of the contemporary world which he addressed in After the Terror and in its successor, Humanity, Terrorism, Terrorist War (2006), were: (a) global poverty and the inadequate response to it on the part of the populations of the most prosperous societies; (b) the Israeli occupation of Palestinian territories; and (c) political terrorism, particularly Islamist-inspired terrorist actions such as the attack on the Twin Towers in 2001. These he discussed in the light of his proposed ethical framework, the principle of humanity, revealing the inconsistency between the popular abhorrence of (c) and the prevailing complacency with respect to (a) and (b). In this chapter, I shall be mainly concerned with philosophical questions about the principle of humanity, and its implications for moral attitudes to terrorism and political violence, but I shall preface that with a brief glance at the substantive practical concerns.

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Notes

  1. 1.

    See http://blogs.worldbank.org/opendata/release-world-development-indicators015 (for World Development Indicators 2015) and http://databank.worldbank.org/data/download/site-content/wdi-2016-highlights-featuring-sdgs-booklet.pdf (for World Development Indicators 2016).

  2. 2.

    http://www.bbc.co.uk/news/world-middle-east-38421026.

  3. 3.

    See https://ourworldindata.org/terrorism/, https://www.statista.com/statistics/263275/number-of-deaths-due-to-terrorism-worldwide-by-region/, and http://www.bbc.co.uk/newsbeat/article/37085042/terror-deaths-in-western-europe-at-highest-level-since-2004.

  4. 4.

    In Honderich (2003, p. 19), he says that “to shorten lives or leave lives short is not the same as to kill,” but on p. 54, he says that “a prohibition on wounding, attack, killing, torture, sexual attack and violation, threat, intimidation, and other violence and near-violence is one of four ‘policies’ to ‘reduce the number of bad lives.’”

  5. 5.

    I have explored this idea in Norman (2008).

  6. 6.

    Honderich suggests that “We can speak of one thing as either terrorism or political violence, making no difference between the two terms” (2003, p. 98).

  7. 7.

    See for instance: http://www.btselem.org/20160222_fatalities_from_unwarranted_gunfire, https://en.wikipedia.org/wiki/Palestinian_stone-throwing, http://www.bbc.co.uk/news/world-middle-east-38546740, http://www.cbsnews.com/news/3-dead-in-tel-aviv-cafe-bombing/.

References

  • Honderich, Ted. 2003. After the terror. Edinburgh: Edinburgh University Press.

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  • ———. 2006. Humanity, terrorism, terrorist war. London: Continuum.

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  • Norman, Richard J. 2008. Killing the innocent. In Israel, Palestine and terror, ed. Stephen Law. London: Continuum.

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  • Rawls, John. 1971. A theory of justice. Cambridge, MA: Harvard University Press.

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Norman, R.J. (2018). Terrorism, Humanity, and a Plurality of Principles. In: Caruso, G. (eds) Ted Honderich on Consciousness, Determinism, and Humanity. Philosophers in Depth. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-66754-6_15

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