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Contesting Global Culture: Globalization and Sexual Politics in Sub-Saharan Africa

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Christianity, Globalization, and Protective Homophobia
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Abstract

Globalization influences the contestation of sexuality in Africa. Globalization has compressed the world, widened the levels of transcontinental interactions, broken up space and time in socio-political, cultural, and economic interactions, and increased domestic protectionist identity politics or glocalization, which is the domesticating of the global in localized social settings. In attempts to negotiate local and international socio-political, economic, and religious landscapes, Africans self-select global values to endorse or reject. In the contestation of homosexuality, the process of self-selecting is democratically challenged and disputed by pro-gay and anti-gay rights social movements. Against the accusation of imperialism, Christian transcontinental relations are not only enhanced by globalization but also influenced by the global outreach of Christianity.

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Notes

  1. 1.

    In many parts of Latin America, reference is made to the LGBTT population, with the second T having been added to distinguish between transgender and transvestite subgroups (210).

  2. 2.

    It is important to note that media is a proven instrument of propaganda. In Southern Africa, Nigerian accent was viewed with distain before the Nollywood movies popularized it. Aside from the number of people imitating Nigerian accent, the word “Igwe” (the Igbo for King) has found itself in Christian popular music in Southern and Eastern Africa.

  3. 3.

    Tiwonge applied for asylum in South Africa, while Steven reportedly married a woman, but died in 2012.

  4. 4.

    African sexual minorities ’ advocacy groups are opposed to economic sanctions generally.

  5. 5.

    26. (4) Abortion is not permitted unless, in the opinion of a trained health professional, there is need for emergency treatment, or the life or health of the mother is in danger, or if permitted by any other written law.

  6. 6.

    27. (1) Every person is equal before the law and has the right to equal protection and equal benefit of the law. (4) The State shall not discriminate directly or indirectly against any person on any ground, including race, sex, pregnancy, marital status, health status, ethnic or social origin, color, age, disability, religion, conscience, belief, culture, dress, language, or birth.

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Kaoma, K. (2018). Contesting Global Culture: Globalization and Sexual Politics in Sub-Saharan Africa. In: Christianity, Globalization, and Protective Homophobia. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-66341-8_4

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