Abstract
This chapter attempts a psychoanalytic argument, affirming a version of some of the central tenets of anarchist social and political philosophy. To do so, it opens with a critical appraisal of the contemporary work of political theorists Nick Srnicek, Alex Williams and Jeremy Gilbert. It suggests that, to be adequate to the demands of organising for a post-capitalist world, it is necessary to avoid implicitly positing communities and subjectivities as reified, self-enclosed and self-identical to themselves, or with reference to what is here referred to as the covert but often unrecognised assumption underpinning many social and political philosophies, of a ‘community of one’. It is suggested that, to subvert this supposition, we are obliged to draw out the radical implications for political thought and praxis, of the deep and abiding connection within the Western philosophical tradition, of its reliance upon ontological notions of property and the emergence and dominance of liberal capitalism’s legal and economic categories of rights to and relations between property ownership. Via recourse to the recent work of Italian philosopher Roberto Esposito on the nature of community, the chapter concludes by seeking to uphold political demands for the abolition of private property whilst insisting upon the priority, for activists engaged in anti-capitalist struggle, of pursuing this through the establishment of organisational networks of ‘mutual aid’, formulated as a free exchange of gifts that makes no expectation of a counter-gift or a return in kind.
Notes
- 1.
There are many unanswered questions in Srnicek’s and Williams’ presentation of organisational ecology as an alternative to prefigurative strategies of left political organising. In particular, I wonder if organisational ecology is the updated vernacular for a melancholy refusal to mourn the old Leninist saw of establishing ‘dual power’, a disavowal of the lesson from Michel Foucault that in ‘political thought and analysis, we still have not cut off the head of the king’ (1976: 89), redirecting the labour of our thought and action to the diffuse and multiple operations of power, where ‘there is no binary and all-encompassing opposition between rulers and ruled’ (ibid.: 94). It would, however, be unfair to portray them as feigning a full elaboration, which we can only hope is forthcoming in publications that will further enrich their fine and significant contribution to left thinking.
- 2.
The translation is Allen Mandelbaum’s (1993: 94).
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Watt, B. (2017). ‘This Nothing Held in Common’: Towards a Theory of Activism Beyond the Community of One. In: Sheils, B., Walsh, J. (eds) Narcissism, Melancholia and the Subject of Community. Studies in the Psychosocial. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-63829-4_9
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