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Religious Cognition in China pp 139–149Cite as

Intuitive Foundations of Conceptions of Vitality: The Case of Chinese Children’s Understanding of Illness Causation

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Part of the book series: New Approaches to the Scientific Study of Religion ((NASR,volume 2))

Abstract

The cognitive science of religion emphasizes the naturalness of intuitive dualism, the notion that persons are made up of bodies and minds. However, there is also cross-cultural recurrence of the idea that persons are made up of not just mind or soul, but also vitality, or life force. In this chapter, I examine evidence of vitalistic thinking in different cultures as well as from developmental and cross-cultural psychology. I focus in particular on China, where vitalism serves as the conceptual foundation of traditional Chinese medicine. I then present a summary of research examining vitalism in Chinese children’s understanding of illness causation. I discuss the findings and future research directions in terms of the Naturalness of Religion Thesis.

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Notes

  1. 1.

    The author, Liqi Zhu (this volume), and a team of researchers at Chinese Academy of Sciences, Institute of Psychology.

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Authors and Affiliations

  1. Northwestern College, 101 7th St SW, Orange City, IA, 51041, USA

    Melanie Nyhof

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  1. Melanie Nyhof
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Correspondence to Melanie Nyhof .

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Editors and Affiliations

  1. Xiamen University, Xiamen, Fujian Province, China

    Ryan G. Hornbeck

  2. Xiamen University, Xiamen, Fujian Province, China

    Justin L. Barrett

  3. Office for Science, Theology, & Religion Initiatives Fuller Theological Seminary, Pasadena, California, USA

    Madeleine Kang

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Nyhof, M. (2017). Intuitive Foundations of Conceptions of Vitality: The Case of Chinese Children’s Understanding of Illness Causation. In: Hornbeck, R., Barrett, J., Kang, M. (eds) Religious Cognition in China. New Approaches to the Scientific Study of Religion , vol 2. Springer, Cham. https://doi.org/10.1007/978-3-319-62954-4_9

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