Skip to main content

Big History Meets Minimal English

  • Chapter
  • First Online:
Minimal English for a Global World

Abstract

“Big History” refers to the teaching of human history at very large scales, including evolutionary history and cosmology. If Minimal English attempts to find a common language for humanity, Big History attempts to find a common historical story, a modern origin story shared by all humans. To what extent, then, can a modern science-based origin story be expressed in Minimal English? In dialogue with Wierzbicka’s Chap. 8, this chapter asks what aspects of a modern origin story will prove most challenging to the Minimal English project.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 99.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 129.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 129.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

Notes

  1. 1.

    On the idea of the Anthropocene Period, there is now a huge literature, for example, McNeill (2000), Steffen et al. (2007), Williams et al. (2015).

  2. 2.

    On the current nuclear arsenal, see “Status of World Nuclear Forces”, accessed June 16 2014 from http://fas.org/issues/nuclear-weapons/status-world-nuclear-forces/.

  3. 3.

    Newton later tried to retract the idea of the universe as God’s “sensorium”, but preserved the notion, as a friend put it after conversations with him in 1705, that God was “omnipresent in the literal sense”, and “present in space where there is no body [and] present in space where a body is also present” (Westfall 1993: 259).

  4. 4.

    My first major publication on big history was Christian (1991), in the journal of the World History Association.

  5. 5.

    International Big History Association newsletter, “Origins”, 2016, VI.08: 7.

References

  • Anderson, Benedict. 1983. Imagined Communities. Reflections on the Origin and Spread of Nationalism. London: Verso.

    Google Scholar 

  • Berg, Maxine. 1996. A Woman in History: Eileen Power, 1889–1940. Cambridge: Cambridge University Press.

    Google Scholar 

  • Chakrabarty, Dipesh. 2000. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton: Princeton University Press.

    Google Scholar 

  • Christian, David. 1991. The Case for ‘Big History’. The Journal of World History 2 (2): 223–238.

    Google Scholar 

  • ———. 2004a. History and Global Identity. In The Historian’s Conscience: Australian Historians on the Ethics of History, ed. Stuart Macintyre, 139–150. Melbourne: Melbourne University Press.

    Google Scholar 

  • ———. 2004b. Maps of Time. Berkeley: University of California Press.

    Google Scholar 

  • ———. 2006. This Fleeting World: A Short History of Humanity. Great Barrington: Berkshire Publishing Group.

    Google Scholar 

  • ———. 2010. The Return of Universal History. History and Theory 49 (4): 6–27.

    Article  Google Scholar 

  • McNeill, William. 1986. Mythistory, or Truth, Myth, History, and Historians. American Historical Review 91 (7): 1–10.

    Article  Google Scholar 

  • McNeill, William H. 1998. History and the Scientific Worldview. History and Theory 37 (1): 1–13.

    Article  Google Scholar 

  • McNeill, John R. 2000. Something New Under the Sun: An Environmental History of the Twentieth-century World. New York/London: Norton.

    Google Scholar 

  • Ranke, Name. 1956. In The Varieties of History: From Voltaire to the Present, ed. Fritz Stern. New York: World Publishing Company.

    Google Scholar 

  • Sherratt, Andrew. 2000. Archaeology and World History. In International Congress of Historical Sciences. Oslo: Nasjonalbiblioteket.

    Google Scholar 

  • Spier, Fred. 2015. Big History and the Future of Humanity. 2nd ed. Oxford: Wiley-Blackwell.

    Google Scholar 

  • Steffen, Will, Paul J. Crutzen, and John R. McNeill. 2007. The Anthropocene: Are Humans Now Overwhelming the Great Forces of Nature? AMBIO 36 (8): 614–621. Retrieved April 25, 2012, from http://allenpress.com/pdf/ambi-36-08-06_614..621.pdf.

    Article  Google Scholar 

  • Tosh, John. 2008. Why History Matters. Basingstoke: Palgrave Macmillan.

    Book  Google Scholar 

  • Wells, H.G. 1971. Outline of History.Garden City: Doubleday [3rd ed., 1921, 1st ed. 1920].

    Google Scholar 

  • Westfall, Richard S. 1993. The Life of Isaac Newton. Cambridge: Cambridge University Press.

    Google Scholar 

  • Wierzbicka, Anna. 2011. Common Language of All People: The Innate Language of Thought. Problems of Information Transmission 47 (4): 378–397.

    Article  Google Scholar 

  • ———. 2014. Imprisoned in English. The Hazards of English as a Default Language. New York: Oxford University Press.

    Google Scholar 

  • Williams, Mark, et al. 2015. The Anthropocene Biosphere. The Anthropocene Review2(3): 1–24.

    Google Scholar 

  • Wulf, Andrea. 2015. The Invention of Nature: The Adventures of Alexander von Humboldt, the Lost Hero of Science. London: John Murray.

    Google Scholar 

  • Zelikow, P., and Graham Allison. 1999. Essence of Decision: Explaining the Cuban Missile Crisis. 2nd ed. Kindle: Longman.

    Google Scholar 

  • Ziman, John. 2000. Real Science: What It Is, and What It Means. Cambridge: Cambridge University Press.

    Book  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Appendix: A Partial History of the World and the Rise of Humanity, Told in Minimal English (Anna Wierzbicka and Cliff Goddard, September 2016)

Appendix: A Partial History of the World and the Rise of Humanity, Told in Minimal English (Anna Wierzbicka and Cliff Goddard, September 2016)

THE “BIG BANG”

A very very long time ago, before there was anything anywhere, something happened. It was not like anything else. Before it happened, there was nothing anywhere, nothing was happening anywhere. After it happened, it was not like this anymore. There were many places. Many things were happening in these places.

THE EARTH

A very very long time after, there was a place not like other places. This place was the Earth. For a very very long time, the Earth was not as it is now. There were no places of any kinds on Earth as there are now. There were no things of any kinds anywhere on Earth as there are now. There was no water anywhere on Earth as there is now.

During this time, many things were happening to the Earth. After this, there were places of many kinds on Earth as there are now, there were things of many kinds in some places on Earth as there are now, there was a lot of water in some places on Earth as there is now.

LIFE ON EARTH

For a very long time, there was nothing living on Earth. At that time there were no living creatures of any kind, there were no things growing in the ground. During this time, many things were happening on Earth. After this, there were living things in many places on Earth, these living things were very very small. For a very long time, they could not feel anything. At the same time, they could know not anything about anything. During this time, many more things were happening on Earth.

A long time after this, there were living creatures of many kinds on Earth. These living creatures could feel something, they could know something about the place where they were, they were very small. At that time there were things of many kinds growing in the ground in many places on Earth.

For a very long time, no living creatures had bodies like people have bodies. During this time, many things were happening to living creatures of some kinds. After this, living creatures of some kinds had bodies, like people have bodies. Some of them lived in the water, some of them lived not in the water.

For a very long time, the bodies of living creatures didn’t have parts like parts of people’s bodies. During this time, many things were happening to living creatures of some kinds. After this, the bodies of living creatures of some kinds had some parts like parts of people’s bodies. During this time there were many living creatures of many kinds not like there are now. Some of them were very big. Some of them lived on the ground, some of them lived in the water, some of them lived above the ground.

For a very long time, no living creatures could think anything about anything. During this time, many more things were happening to living creatures of some kinds. After this, living creatures of some kinds could think some things about some things.

For a very long time, no living creatures of any kind could say anything to any other living creatures. During this time, many more things were happening to living creatures of some kinds. After some time, living creatures of some kinds could say some things to other living creatures of the same kind. They could say these things with their bodies, not with words.

THE RISE OF HUMANITY

For a very long time, there were no people on Earth. During this time, many more things were happening to living creatures of some kinds. After this, the brain of living creatures of some kinds was not like it was before, it was big. After this, there were people on Earth.

PEOPLE’S BODIES

People had bodies, like living creatures of many other kinds had bodies. At the same time, these bodies were not like the bodies of other living creatures. Because of this, people could move not like other living creatures moved. At the same time, people could do many things with some parts of their bodies.

      People’s bodies were like this:

  • One part of the body was above all the other parts. This part was the head. When people were moving for some time, this part was not near the ground.

  • Two long parts of the body were below all the other parts. These two long parts were the legs. When people were moving for some time, these parts were touching the ground, no other parts of their bodies were touching the ground.

  • Two other long parts of the body were on both sides of the body. Two parts of these two long parts were not like any other parts. These two parts were the hands. People could move the hands in many ways, as they wanted. Because of this, they could do many things to many things with the hands, as they wanted.

PEOPLE’S BRAIN

People’s brains were not like the brains of other living creatures, people’s brains were very big. Many things, of many kinds, were always happening in people’s brains. Because of this, people could think many things about many things. At the same time, people could say many things about many things.

SAYING THINGS WITH WORDS

People could say many things with words. Because of this, when someone knew something about something, this someone could say it to someone else. After this, this other someone could say it to some other people. At many times, people could say it to children. When these children were not children anymore, they could say it to other children. Because of this, after some time, many people in a place could know many things about many things.

THINKING WITH WORDS

People could say many things with words to other people. At the same time, people could think about many things with words. Because of this, people could think about many things, as they wanted. They could think about many things for a long time.

WHAT PEOPLE COULD THINK

People could think things like this: “I did something a long time before”, “I will do something a long time after”. They could think things like this: “All people die, I live now, after some time, I will die”. They could think things like this: “People can do good things, people can do bad things; I can do good things, I can do bad things”. No other living creatures could think things like this.

HOW PEOPLE LIVED

People lived not like any other living creatures on Earth lived, they lived like this:

They lived with many other people. They said many things of many kinds to many other people. They did many things with many other people. Because of this, many people could do many things as they wanted. After some time, they could do something to many things with fire, as they wanted.

WHAT PEOPLE WANTED TO DO

People wanted to do many things to many places. They wanted to do many things to things of many kinds in many places. They wanted to do many things to living creatures of many kinds in many places.

WHAT PEOPLE WANTED TO KNOW

People wanted to know many things about many things. They wanted to know many things about people. They wanted to know why there are people on Earth. They wanted to know what happens to people after they die. They wanted to know how people can live well.

People knew that it is like this: they can see some things, they can’t see some other things. They wanted to know something about all these things. They wanted to know what happened a very very long time before. They wanted to know what will happen a very very long time after.

Rights and permissions

Reprints and permissions

Copyright information

© 2018 The Author(s)

About this chapter

Cite this chapter

Christian, D. (2018). Big History Meets Minimal English. In: Goddard, C. (eds) Minimal English for a Global World. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-62512-6_9

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-62512-6_9

  • Published:

  • Publisher Name: Palgrave Macmillan, Cham

  • Print ISBN: 978-3-319-62511-9

  • Online ISBN: 978-3-319-62512-6

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics