Skip to main content

Charter of Global Ethic in Minimal English

  • Chapter
  • First Online:
Minimal English for a Global World

Abstract

Taking UNESCO’s (The Earth Charter, 2000) “Earth Charter” as its point of departure, this chapter argues that the globalizing world needs a global ethics. At the same time, the chapter builds on the “Declaration Toward a Global Ethic” (1993) endorsed by the Parliament of the World’s Religions (and inspired by the Dalai Lama) whose Principle 6 reads: “This must be a Declaration translatable into other languages”. A charter of 24 ethical norms phrased in Minimal English is proposed as a platform for a global discourse on ethics.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 99.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 129.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 129.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

Notes

  1. 1.

    Unlike many other commentators on Global Ethic, King does address also the question of the words in which any shared moral norms can be formulated. Thus, she writes: “We know what it means if language cannot be found that all will affirm: it means there is no unity on this point of moral behaviour” (King 1998: 132). At the same time, she is wary of any manipulation of words which might create an illusion of consensus.

References

  • Collins Cobuild Dictionary of the English Language. 1987. London: Collins.

    Google Scholar 

  • Dalai Lama XIV, Bstan-dzin-rgya-mtsho. 1999. Ethics for the New Millennium. New York: Riverhead Books.

    Google Scholar 

  • Dalai Lama XIV, Bstan-dzin-rgya-mtsho. 2010. Ancient Wisdom, Modern World: Ethics for the New Millennium. London: Little Brown. http://books.google.com/books?vid=ISBN0748116540, accessed 10 August 2017.

  • Duran, Khalid. 1996. Leonard Swidler’s Draft of a Global Ethic: A Muslim Perspective. On-line posting.

    Google Scholar 

  • Francis, Pope. 2015. Laudato Si: On Care for our Common Home: An Encyclical Letter on Ecology and Climate. Strathfield: St Pauls Publications.

    Google Scholar 

  • King, Sally. 1998. A Global Ethic in the Light of Comparative Religious Ethics. In Explorations in Global Ethics: Comparative Religious Ethics and Interreligious Dialogue, ed. Sumner B. Twiss and Bruce Grelle, 118–151. Boulder: Westview Press.

    Google Scholar 

  • Küng, Hans. 1998. A Global Ethic for Global Politics and Economics. New York: Oxford University Press.

    Google Scholar 

  • Küng, Hans, and Karl-Josef Kuschel, eds. 1993a. A Global Ethic: The Declaration of the Parliament of the World’s Religions. New York: Continuum.

    Google Scholar 

  • ———. 1993b. Preface. In A Global Ethic: The Declaration of the Parliament of the World’s Religions, ed. Hans Küng and Karl-Joseph Kuschel, 7–37. New York: Continuum.

    Google Scholar 

  • Laszlo, Ervin, ed. 1993. The Multicultural Planet: The Report of a UNESCO International Expert Group. Oxford: Oneworld.

    Google Scholar 

  • O’Connor, June. 1994. Does a Global Village Warrant a Global Ethic? Religion 24: 155–164.

    Article  Google Scholar 

  • Parliament of the World’s Religions. 1992. Declaration of the Religions for a Global Ethic. Chicago.

    Google Scholar 

  • ———. 1993. Declaration Toward a Global Ethic. Chicago.

    Google Scholar 

  • Race, Alan. 2001. Interfaith Encounter: The Twin Tracks of Theology and Dialogue. London: SCM Press.

    Google Scholar 

  • Stollznow, Karen. 2007. Key Words in the Discourse of Discrimination: A Semantic Analysis, PhD Dissertation, University of New England.

    Google Scholar 

  • Swidler, Leonard. 1999a. Toward a Universal Declaration of a Global Ethic. In For All Life: Toward a Universal Declaration of a Global Ethic: An Interreligious Dialogue, ed. Leonard Swidler, 1–28. Ashland: White Cloud Press.

    Google Scholar 

  • ———, ed. 1999b. For All Life: Toward a Universal Declaration of a Global Ethic: An Interreligious Dialogue. Ashland: White Cloud Press.

    Google Scholar 

  • Twiss, Sumner B., and Bruce Grelle. 1998a. Introduction: A New Venue for Comparative Religious Ethics. In Explorations in Global Ethics: Comparative Religious Ethics and Interreligious Dialogue, ed. Sumner B. Twiss and Bruce Grelle, 1–7. Boulder: Westview Press.

    Google Scholar 

  • ———, eds. 1998b. Explorations in Global Ethics: Comparative Religious Ethics and Interreligious Dialogue. Boulder: Westview Press.

    Google Scholar 

  • UNESCO. 2000. The Earth Charter. Accessed 10 Aug 2017.

    Google Scholar 

  • Wattles, Jeffrey. 1996. The Golden Rule. New York/Oxford: Oxford University Press.

    Google Scholar 

  • Wierzbicka, Anna. 2001. What Did Jesus Mean? Explaining the Sermon on the Mount and the Parables in Simple and Universal Human Concepts. Oxford: Oxford University Press.

    Book  Google Scholar 

  • ———. 2006. The Concept of ‘Dialogue’ in Cross-linguistic and Cross-cultural Perspective. Discourse Studies 8 (5): 675–703.

    Article  Google Scholar 

  • ———. 2015a. Can There Be Common Knowledge Without a Common Language? German Pflicht Versus English Duty. Common Knowledge 21 (1): 141–171.

    Article  Google Scholar 

  • ———. 2015b. Karta etyki globalnej w słowach uniwersalnych [A Charter of Global Ethics, in Universal Words]. Teksty Drugie 4: 257–279.

    Google Scholar 

  • ———. 2017. W co wierzą chrześcijanie: Opowieść o Bogu i o ludziach. [What Christians Believe: The Story of God and People]. Krakow: Znak.

    Google Scholar 

  • ———. Forthcoming. What Christians Believe. Oxford: Oxford University Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Appendices

This version of the Charter of Global Ethic in Minimal Polish is slightly different from the one included in Wierzbicka (2015b). The differences are minor.

Appendix A: Charter of Global Ethic in Minimal English

[A] IT IS VERY BAD IF PEOPLE WANT… [1] It is very bad if people want to do very bad things to other people. [2] It is very bad if people want to kill other people. [3] It is very bad if men want to do very bad things to women. [4] It is very bad if people want to say many things to other people if they know that these things are not true.

[B] IT IS VERY BAD IF PEOPLE THINK LIKE THIS… [5] It is very bad if people think like this about some people: “People of this kind are not like other people, they are below other people.” [6] It is very bad if people think like this about people: “I am someone of one kind. People of this kind are not like other people. They are above other people” [7] It is very bad if men think like this about women: “There are two kinds of people. Men are one kind, they are above the other kind. Women are the other kind”. [8] It is very bad if people think like this about people: “People of many kinds live on Earth. People of some of these kinds are bad people”. [9] It is very bad if people often think like this about many things: “This is not mine; it is someone else’s. I want it to be mine”.

[C] IT IS GOOD IF PEOPLE WANT… [10] It is good if people want to do good things for other people. [11] It is good if people want good things to happen to other people.

[D] IT IS GOOD IF PEOPLE DON’T WANT… [12] It is good if people don’t want to do bad things to other people. [13] It is good if people don’t want bad things to happen to other people. [14] It is good if people don’t want to think like this about any other people: “This someone did something very bad to me. Because of this, I want to do something very bad to this someone”. [15] It is good if people don’t want to think like this about anybody for a long time: “This someone did something very bad to me”.

[E] IT IS GOOD IF PEOPLE FEEL... [16] It is good if people feel something good towards other people. [17] It is good if people don’t want to feel something very bad towards other people. [18] It is good if people feel something when they know that something very bad is happening to someone in the place where they are. It is good if they feel something good towards this someone because of this. It is good if they want to do something good for this someone because of this.

[F] IT IS GOOD IF PEOPLE THINK LIKE THIS... [19] It is good if people think like this about all other people: “This someone doesn’t want to feel something very bad for a long time. This someone wants to feel something very good for a long time. This someone is someone like me”. [20] It is good if people think like this about all people: “I know that there is something very good in this person, because I know that there is something very good in all people”. [21] It is good if people think like this about some other people: “These people can’t do very much, very bad things can happen to them because of this. It is good if other people want to do many good things for these people”. [22] It is good if people think like this about children: “Something very bad can happen to children if other people don’t do many good things for them. Because of this, it is good if other people want to do many good things for them”. [23] It is good if people think like this about living creatures of many kinds: “These creatures can feel something very bad, like people can feel something very bad. Because of this, I don’t want to do some things to these creatures”. [24] It is good if people think like this about the Earth: “Many people live on Earth now, many other people will live on Earth after. Very bad things can happen to these other people if people do some things on Earth now. I don’t want these bad things to happen to these other people. Because of this, I don’t want to do some things”.

Appendix B: A Charter of Global Ethic in Minimal Polish (see Wierzbicka 2015b)

This version of the Charter of Global Ethic in Minimal Polish is slightly different from the one included in Wierzbicka (2015b). The differences are minor.

[A] JEST BARDZO ŹLE, JEŚLI LUDZIE CHCĄ…. [1] Jest bardzo źle, jeśli ludzie chcą robić bardzo złe rzeczy innym ludziom. [2] Jest bardzo źle, jeśli ludzie chcą zabijać innych ludzi. [3] Jest bardzo źle, jeśli mężczyźni chcą robić bardzo złe rzeczy kobietom. [4] Jest bardzo źle, jeśli ludzie chcą mówić dużo rzeczy innym ludziom, jeśli wiedzą, że te rzeczy to nieprawda.

[B] JEST BARDZO ŹLE, JEŚLI LUDZIE MYŚLĄ TAK…. [5] Jest bardzo źle, jeśli ludzie myślą o innych ludziach tak: „Ludzie tego rodzaju to nie są ludzie tacy jak inni ludzie, oni są poniżej innych ludzi.” [6] Jest bardzo źle, jeśli ludzie myślą o innych ludziach tak: „Ludzie tego rodzaju to nie są ludzie tacy jak inni ludzie, oni są ponad innymi ludźmi.” [7] Jest bardzo źle, jeśli mężczyźni myślą o kobietach tak: „Są dwa rodzaje ludzi, jeden rodzaj to mężczyźni, ludzie tego rodzaju są ponad ludźmi tego drugiego rodzaju, ludzie tego drugiego rodzaju to kobiety.” [8] Jest bardzo źle, jeśli ludzie myślą o ludziach tak: „Ludzie wielu rodzajów żyją na Ziemi. Ludzie niektórych z tych rodzajów.” [9] Jest bardzo źle, jeśli ludzie często myślą o wielu rzeczach tak: „To nie jest moje, to jest kogoś innego, chcę, żeby to było moje.”

[C] JEST DOBRZE, JEŚLI LUDZIE CHCĄ…. [10] Jest dobrze, jeśli ludzie chcą robić dobre rzeczy dla innych ludzi. [11] Jest dobrze, jeśli ludzie chcą, żeby dobre rzeczy działy się innym ludziom.

[D] JEST DOBRZE, JEŚLI LUDZIE NIE CHCĄ…. [12] Jest dobrze, jeśli ludzie nie chcą robić złych rzeczy innym ludziom. [13] Jest dobrze, jeśli ludzie nie chcą, żeby złe rzeczy działy się innym ludziom. [14] Jest dobrze, jeśli ludzie nie chcą mysleć o nikim tak: „Ten ktoś zrobił mi coś bardzo złego, z tego powodu ja chcę zrobić coś bardzo złego temu komuś” [15] Jest dobrze, jeśli ludzie nie chcą myśleć o nikim przez długi czas tak: „Ten ktoś zrobił mi coś bardzo złego.”

[E] JEST DOBRZE, JEŚLI LUDZIE CZUJĄ…. [16] Jest dobrze, jeśli ludzie czują coś dobrego do innych ludzi. [17] Jest dobrze, jeśli ludzie nie chcą czuć nic bardzo złego do innych ludzi. [18] Jest dobrze, jeśli ludzie czują coś, kiedy wiedzą, że coś bardzo złego dzieje się komuś w miejscu, gdzie są: Jest dobrze, jeśli czują coś dobrego do tego kogoś. Jest dobrze, jeśli chcą zrobić z tego powodu coś dobrego dla tego kogoś.

[F] JEST DOBRZE, JEŚLI LUDZIE MYŚLĄ TAK…. [19] Jest dobrze, jeżeli ludzie myślą tak o wszystkich innych ludziach: „Ten ktoś nie chce czuć przez długi czas czegoś bardzo złego, ten ktoś chce czuć przez długi czas coś bardzo dobrego. Ten ktoś to ktoś taki, jak ja.” [20] Jest dobrze, jeśli ludzie myślą tak o wszystkich innych ludziach: „Wiem, że jest coś bardzo dobrego w tym kimś, bo wiem, że jest coś bardzo dobrego we wszystkich ludziach.” [21] Jest dobrze, jeśli ludzie myślą tak o niektórych innych ludziach: „Ci ludzie nie mogą robić wielu rzeczy. z tego powodu jest dobrze, jeśli inni ludzie chcą robić dużo dobrych rzeczy dla tych ludzi.” [22] Jest dobrze, jeśli ludzie myślą tak o dzieciach: „Bardzo złe rzeczy mogą się stać dzieciom jeśli inni ludzie nie robią dla nich wielu dobrych rzeczy. Z tego powodu jest dobrze, jeśli inni ludzi chcą robić dużo dobrych rzeczy dla dzieci.” [23] Jest dobrze, jeżeli ludzie myślą tak o żywych stworzeniach wielu rodzajów: Te stworzenia mogą czuć coś bardzo złego, tak jak ludzie mogą czuć coś bardzo złego. Z tego powodu nie chcę robić pewnych rzeczy tym stworzeniom.” [24] Jest dobrze, jeśli ludzie myślą o Ziemi tak: „Dużo ludzi żyje na Ziemi teraz, wielu ludzi będzie żyć na Ziemi potem. Bardzo złe rzeczy mogą się stać tym innym ludziom jeśli dużo ludzi będzie robić pewne rzeczy na Ziemi teraz. Nie chcę, żeby tak się stało tym innym ludziom. Z tego powodu nie chcę robić pewnych rzeczy tera z.”

Rights and permissions

Reprints and permissions

Copyright information

© 2018 The Author(s)

About this chapter

Cite this chapter

Wierzbicka, A. (2018). Charter of Global Ethic in Minimal English. In: Goddard, C. (eds) Minimal English for a Global World. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-62512-6_6

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-62512-6_6

  • Published:

  • Publisher Name: Palgrave Macmillan, Cham

  • Print ISBN: 978-3-319-62511-9

  • Online ISBN: 978-3-319-62512-6

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics