In the concluding chapter of the collection, Robert Eaglestone looks broadly at what the areas of reassessment explored across the volume might be, and how the scholarly work in Memory Frictions instantiates this. Of especial interest, above and beyond the readings of literary works, is the way in which these essays engage with the postcolonial turn in memory studies; the relationship between memory and politics; the interaction between memory and trauma; and finally, if more obscurely, memory and ethics. These four axes are explored according to the main issues covered by the diverse chapters presented and future lines of action in the fields of Trauma and Memory Studies, mainly when it comes to the complex relationship between literature, memory and ethics, are highlighted.
- Augustine. 1991. Confessions, translated by Henry Chadwick. Oxford: Oxford University Press.Google Scholar
- Arendt, Hannah. 1996. Love and Saint Augustine. Chicago: University of Chicago Press.Google Scholar
- ———. 1998. The Human Condition, 2nd edn. Chicago: University of Chicago Press.Google Scholar
- Caruth, Cathy. 2013. Literature in the Ashes of History. Baltimore, MD: Johns Hopkins University Press.Google Scholar
- Craps, Stef. 2013. Postcolonial Witnessing: Trauma Out of Bounds. London, Basingstoke: Palgrave Macmillan.Google Scholar
- Rothberg, Michael. 2009. Multidirectional Memory. Remembering the Holocaust in the Age of Decolonization. Stanford: Stanford University Press.Google Scholar
- ———. 2013. “Preface: beyond Tancred and Clorinda—Trauma Studies for Subjects.” In The Future of Trauma Theory: Contemporary Literary and Cultural Criticism, edited by Gert Buelens, Sam Durrant and Robert Eaglestone, xi–xviii. London and New York: Routledge.Google Scholar