Skip to main content

Compassion in Buddhism and Islam: The Liberal Arts and Living a Meaningful Life

  • Chapter
  • First Online:
The Pedagogy of Compassion at the Heart of Higher Education
  • 1185 Accesses

Abstract

In this chapter, I examine the liberal arts model of education and the central importance of the humanities, showing that the communication skills and the creativity this approach teaches students are valued by employers and lead to successful work lives. In addition, the humanities help students learn how to examine their own lives in a meaningful mode by showing them how other people have structured their own lives meaningfully, through art, literature, philosophy and religion. I then explore the ways in which compassion is taught in both Buddhism and Islam, showing that each has a distinct means of situating that virtue in its narrative tradition and its form of practice. I argue that the study of compassion, for example, in diverse systems of thought, is crucial to students’ development of the capacity to formulate their own values. Finally, I take issue with Stanley Fish’s narrow conception of higher education as being solely focused on ‘the mastery of intellectual and scholarly skills’. While faculty members should not merely indoctrinate students into their own values, they can skilfully facilitate students’ discovery of the values they will find meaningful.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 129.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 169.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 169.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    The perceived tension between professional schools and liberal arts programmes is discussed in Larry D. Shinn, ‘Liberal Education vs. Professional Education: The False Choice’, Association of Governing Boards of Universities and Colleges, 8 January 2014. Accessed 6 November 2016. http://agb.org/trusteeship/2014/1/liberal-education-vs-professional-education-false-choice.

  2. 2.

    Students who have grown up in an environment dominated by religions that conceive of a miraculous beginning to existence—Christianity, Judaism and Islam—find this train of thought to be puzzling at first, but they can understand how it relates to Indic conceptions of reincarnation, the cycle nature of time and the foundational necessity of karma. They can also understand that the general predisposition to accept the notion of a single creation event may be influenced by having been raised in a culture shaped by Biblical and Qur’anic representations of creation, whether or not a person is religious themselves.

  3. 3.

    A detailed explanation of the practice is provided in Ribur Rinpoche, How to generate Bodhicitta, Lama Yeshe Wisdom Archive. Accessed 6 November 2016. http://www.lamayeshe.com/article/chapter/seven-point-cause-and-effect-instruction. The foregoing comes from oral teachings received by the author of this chapter from the Dalai Lama and Geshe Jampel Thando in the 1990s.

  4. 4.

    The movement is described well in Chris Queen and Sallie King, Engaged Buddhism: Buddhist Liberation Movements in Asia. New York: Albany State University Press, 1996; and Sallie B. King, Socially Engaged Buddhism. Honolulu: University of Hawaii Press, 2009.

  5. 5.

    Dalai Lama , personal communication. See also Tong-Len Charitable Trust, http://tong-len.org/tong_len_new/, accessed 6 November 2016.

  6. 6.

    I have been unable to identify the poem that is the source of this passage, but it is widely attributed to Rumi.

  7. 7.

    I am influenced by the work of James LeRoy Smith, a senior colleague and former Provost at my university. Since he left the upper administration and returned to faculty status in our Department of Philosophy and Religious Studies, he has been working on a book exploring these themes, Leading the Modern University: Retrospection and Public Vision. He shared both the unpublished manuscript and many lively conversations with me.

References

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Derek F. Maher .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2017 Springer International Publishing AG

About this chapter

Cite this chapter

Maher, D.F. (2017). Compassion in Buddhism and Islam: The Liberal Arts and Living a Meaningful Life. In: Gibbs, P. (eds) The Pedagogy of Compassion at the Heart of Higher Education. Springer, Cham. https://doi.org/10.1007/978-3-319-57783-8_6

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-57783-8_6

  • Published:

  • Publisher Name: Springer, Cham

  • Print ISBN: 978-3-319-57782-1

  • Online ISBN: 978-3-319-57783-8

  • eBook Packages: EducationEducation (R0)

Publish with us

Policies and ethics