Skip to main content

The Porosity of Human/Nonhuman Beings in Neil Gaiman’s American Gods and Anansi Boys

  • Chapter
  • First Online:
Indigenous Creatures, Native Knowledges, and the Arts

Part of the book series: Palgrave Studies in Animals and Literature ((PSAAL))

  • 653 Accesses

Abstract

By making use of atypical representations of familiar mythologies, author Neil Gaiman explores how traditional narratives, associated with specific peoples, have as a result of global human movements taken root and transmogrified in their new environments. While his invocation of animistic presences as a means to discover/recover the personal and genealogical histories of his characters is extensively explored in American Gods (2001), Anansi Boys (2005) intensifies this exploration by focusing its narrative on a specific cultural group. This paper examines Gaiman’s use of animism, not only to explore the cultural/spiritual pastiche of postmodern America, but also to reclaim traditional cultures from their histories of colonisation and challenge the human-nature dichotomy.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 89.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 119.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 119.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Works Cited

  • Bird-David, N. 1999. ‘Animism’ revisited: Personhood, environment, and relational epistemology. Current Anthropology 40: 67–91.

    Article  Google Scholar 

  • British Council Literature. n.d. Neil Gaiman. https://literature.britishcouncil.org/writer/neil-gaiman. Accessed 17 July 2016.

  • Duane, O.B. 1998. African myths & legends. London: Brockhampton Press.

    Google Scholar 

  • Gaiman, N. 2005a. American gods. London: Headline Review.

    Google Scholar 

  • ———. 2005b. Anansi boys. London: Headline Review.

    Google Scholar 

  • ———. 2015. Trigger warning. London: Headline Review.

    Google Scholar 

  • Grewe-Volpp, C. 2006. Nature ‘out there’ and as ‘a social player’: Some basic consequences for a literary ecocritical analysis. In Nature in literary and cultural studies: Transatlantic conversations on ecocriticism, ed. C. Gersdorf and S. Mayer, 71–86. New York: Rodopi.

    Google Scholar 

  • Hartland, E.S. (ed.). 2000. English fairy and folk tales. New York: Dover.

    Google Scholar 

  • Harvey, G. 2006. Animism: Respecting the living world. New York: Columbia University Press.

    Google Scholar 

  • Isenberg, A.C. 2000. The destruction of the bison. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Kirkus Reviews. 2010. Anansi boys by Neil Gaiman. https://www.kirkusreviews.com/book-reviews/neil-gaiman/anansi-boys. Accessed 4 June 2016.

  • Klapcsik, S. 2009. The double-edged nature of Neil Gaiman’s ironical perspectives and liminal fantasies. Journal of the Fantastic in the Arts 20 (2): 193–209.

    Google Scholar 

  • Marshall, E.Z. 2007. Liminal Anansi: Symbol of order and chaos. An exploration of Anansi’s roots amongst the Asante of Ghana. Caribbean Quarterly 53 (3): 30–40.

    Google Scholar 

  • McHugh, S. 2010. Being out of time: Animal gods in contemporary extinction fictions. Australian Literary Studies 25 (2): 1–16.

    Google Scholar 

  • McCaskie, T.C. 1992. People and animals: Constru(ct)ing the Asante experience. Africa: Journal of the International African Institute 62 (2): 221–47.

    Google Scholar 

  • Native Languages. n.d. Legendary Native American figures: Thunderbird. http://www.native-languages.org/thunderbird.html. Accessed 9 Aug 2016.

  • Slabbert, M., and L. Viljoen. 2006. Sustaining the imaginative life: Mythology and fantasy in Neil Gaiman’s American Gods. Literator 27 (3): 135–155.

    Google Scholar 

  • Vint, S. 2014. Animal alterity: Science fiction and the question of the animal. Liverpool: Liverpool University Press.

    Google Scholar 

  • White, C.E. 2001. Interview with Neil Gaiman. The internet writing journal. https://www.writerswrite.com/journal/jul01/interview-with-neil-gaiman-7011. Accessed 7 July 2016.

  • White, P. 2005. The experimental animal in Victorian Britain. In Thinking with animals: New perspectives on anthropomorphism, ed. L. Daston, and G. Mitman, 59–81. New York: Columbia University Press.

    Google Scholar 

  • Woodward, W. 2014. Embodying the feral: Indigenous traditions and the nonhuman in some recent South African novels. In The Routledge handbook of human-animal studies, ed. G. Marvin, and S. McHugh, 220–232. London: Routledge.

    Google Scholar 

  • Zipes, J. 2001. Cross-cultural connections and the contamination of the classical fairy tale. In The great fairy tale tradition: From Straparola and Basile to the Brothers Grimm, ed. J. Zipes, 845–869. Minneapolis: University of Minnesota Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Alexandra-Mary Wheeler .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2017 The Author(s)

About this chapter

Cite this chapter

Wheeler, AM. (2017). The Porosity of Human/Nonhuman Beings in Neil Gaiman’s American Gods and Anansi Boys . In: Woodward, W., McHugh, S. (eds) Indigenous Creatures, Native Knowledges, and the Arts. Palgrave Studies in Animals and Literature. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-56874-4_7

Download citation

Publish with us

Policies and ethics