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Abstract

For various religious traditions, God or religious reality is found in nature and throughout the natural world. Theistic traditions, for which God is distinct from his creation, can accommodate and even proclaim the sense that God is present in nature. For those traditions, or strains of traditions, that recognize the presence of God in nature there is a widespread possibility for believers and others to encounter God in his creation. At the same time, it has been possible for those outside religious traditions, or independently of them, to encounter God or religious reality in nature. In this chapter, we remind ourselves of the Native American sense of the mysterious, or wakan or manitou, in the natural world and go on to see how a religious sense that God is to be found, and experienced, in the natural world is accommodated by the Islamic, Jewish, and Christian traditions. We consider English and American literary expressions of natural epiphanies or of a sense of the religious significance of nature, and end the chapter by exploring the religious sensibility of the nineteenth- and twentieth-century naturalist John Muir, for whom “all the world seems a church and the mountains altars.”

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Notes

  1. 1.

    Margaret Smith, Readings from the Mystics of Islam (London: Luzac & Company, 1972), pp. 59–60.

  2. 2.

    R.C. Zaehner, Mysticism Sacred and Profane (New York: Oxford University Press, 1961), p. 35.

  3. 3.

    Ralph Waldo Emerson, “The Over-Soul,” in Ralph Waldo Emerson, ed. Richard Poirier (Oxford and New York: Oxford University Press, 1990), p. 161.

  4. 4.

    Emerson, “The Over-Soul,” in Ralph Waldo Emerson, p. 153.

  5. 5.

    Ibid.

  6. 6.

    Emerson, “Nature,” in Ralph Waldo Emerson, p. 235.

  7. 7.

    Ibid., p. 236.

  8. 8.

    Ibid.

  9. 9.

    Ibid., p. 238.

  10. 10.

    Ibid., pp. 236 and 239.

  11. 11.

    Ibid., p. 246.

  12. 12.

    Ibid.

  13. 13.

    Ibid., p. 247.

  14. 14.

    William James, The Varieties of Religious Experience (New York: Modern Library, 1902), pp. 384–385 and 385, n. 2.

  15. 15.

    John Muir, Kindred and Related Spirits: The Letters of John Muir and Jeanne C. Carr, in John Muir: Spiritual Writings, selected by Tim Flinders (Maryknoll, NY: Orbis Books, 2013), p. 51.

  16. 16.

    Tim Flinders, Introduction to John Muir: Spiritual Writings, pp. 5, 11, 13, 14, 16, 18, and 19.

  17. 17.

    John Muir, My First Summer in the Sierras, in John Muir: Spiritual Writings, p. 80. My First Summer in the Sierras was first published in 1911.

  18. 18.

    John Muir, Our National Parks, in John Muir: Spiritual Writings, pp. 105–106. Our National Parks was first published in 1901.

  19. 19.

    Muir, My First Summer in the Sierras, in John Muir: Spiritual Writings, pp. 78–79.

  20. 20.

    Ibid., p. 53.

  21. 21.

    Ibid., p. 54.

  22. 22.

    Ibid., pp. 55 and 56.

  23. 23.

    John Muir, A Thousand-Mile Walk to the Gulf, in John Muir: Spiritual Writings, p. 52. A Thousand-Mile Walk to the Gulf was first published in 1915.

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Correspondence to James Kellenberger .

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Kellenberger, J. (2017). Epiphanic Nature. In: Religious Epiphanies Across Traditions and Cultures. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-53264-6_16

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