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Sacred Mountains, Rivers, and Heavenly Bodies

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Religious Epiphanies Across Traditions and Cultures
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Abstract

Various religious traditions recognize sacred cities. For instance, in India, Varanasi (Banares) and Haridwar are sacred, among other cities. In Islam, Mecca, the terminus of the hajj pilgrimage, and Medina are sacred as cities in which Muhammad lived and established Islam. Jerusalem is also a sacred city in the Islamic tradition, as it is for Jews and Christians too. Mountains and rivers can be sacred in religious traditions for the same reason that cities and mosques, shrines, temples, and churches are sacred—because they are the place where a religiously significant event occurred or because they are a place of worship or religious observance. Mountains and rivers, however, may also be sacred in a religious tradition for a quite different reason. They may be sacred because they themselves are gods. In this chapter, we consider sacred mountains, especially those of Japan, that have been experienced as gods, and the primary sacred river of India, the Ganges, experienced and religiously interacted with in the Hindu tradition as the goddess Ganga. Heavenly bodies have also been regarded as gods, and we observe how for a period in ancient Egypt, the sun, Aten, was considered the supreme god.

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Notes

  1. 1.

    Julian Crandall Hollick, Ganga: A Journey Down the Ganges River (Washington, DC, Covelo, CA, and London: Island Press, 2008), pp. 46 and 107.

  2. 2.

    Muhammad’s Night Journey is understood in the Islamic tradition to have two parts: the Isra, or nocturnal journey, and the Mi’raj, or his ascension to heaven.

  3. 3.

    The Modoc, Hupa, and Karuk regard Mount Shasta as a spiritual and sacred mountain. Dorothea J. Theodoratus and Nancy H. Evans, “Native American Interview.” Available, 2017, via http://cosweb.siskiyou.edu/fol/nat/theo.htm.

  4. 4.

    Hitoshi Miyake, “Shugendō: The Way of Mountain Asceticism,” in A History of Japanese Religion, ed. Kazuo Kasahara, trans. Paul McCarthy and Gaynor Sekimori (Tokyo: Kosei Publishing Co., 2001), pp. 315–316, and Julia Ching, “East Asian Religions,” in World Religions: Eastern Traditions, 2nd ed., ed. Willard G. Oxtoby (Oxford and New York: Oxford University Press, 2002), p. 413.

  5. 5.

    Miyake, “Shugendō: The Way of Mountain Asceticism,” p. 314.

  6. 6.

    Miyake, “Shugendō: The Way of Mountain Asceticism,” p. 317, and Ching, “East Asian Religions,” p. 413.

  7. 7.

    Miyake, “Shugendō: The Way of Mountain Asceticism,” p. 315.

  8. 8.

    Gunter Nitschke, “Building the Sacred Mountain,” in The Sacred Mountains of Asia, ed. John Einarsen (Boston, MA, and London: Shambhala, 1995), pp. 111–113.

  9. 9.

    Quoted in H. Byron Earhart, Japanese Religion: Unity and Diversity, 4th ed. (Belmont, CA: Wadsworth/Thomson, 2004), p. 8.

  10. 10.

    Earhart, Japanese Religion: Unity and Diversity, p. 8.

  11. 11.

    Ching, “East Asian Religions,” pp. 320–321.

  12. 12.

    Ching, “East Asian Religions,” pp. 351 and 252, and Noboru Miyata, “Folk Religion,” in A History of Japanese Religion, p. 450.

  13. 13.

    Rudolf Otto, The Idea of the Holy, 2nd ed., trans. John W. Harvey, p. 121.

  14. 14.

    This is one rendering of the myth, as told to Julian Hollick. Hollick, Ganga: A Journey Down the Ganges River, pp. 22–24, and see also pp. 14, 46, 208, and 215, n. 6. Essentially the same story, with variations, is in Sister Nivedita and Ananda K. Coomaraswamy, Myths of the Hindus and Buddhists (New Delhi: Sagar Publications, n.d.), pp. 317–322.

  15. 15.

    Hollick, Ganga: A Journey Down the Ganges River, pp. 16, 46, 103–104, 115, and 234.

  16. 16.

    Ibid., p. 5.

  17. 17.

    Ibid., pp. 119–121.

  18. 18.

    Ibid., p. 207.

  19. 19.

    Manfred Lurker, The Gods and Symbols of Ancient Egypt (London: Thames and Hudson, 1974), pp. 25–26, 96–97, 100, 121, and 132–133.

  20. 20.

    Lurker, The Gods and Symbols of Ancient Egypt, p. 31.

  21. 21.

    E.A. Wallis Budge, The Gods of the Egyptians: or Studies in Egyptian Mythology (New York: Dover, 1969), vol. 2, p. 72. The Gods of the Egyptians was originally published in 1904.

  22. 22.

    Christiane Zivie-Coche, “Pharaonic Egypt,” in Françoise Dunand and Christiane Zivie-Coche, Gods and Men in Egypt 3000 BCE to 395 CE, trans. David Lorton (Ithaca, NY, and London: Cornell University Press, 2004), p. 35.

  23. 23.

    As seen in illustrations in Lurker, The Gods and Symbols of Ancient Egypt, p. 30 and Budge, The Gods of the Egyptians, vol. 2, pp. 74 and 77.

  24. 24.

    Budge, The Gods of the Egyptians, vol. 2, pp. 75–78.

  25. 25.

    Ibid., vol. 2, p. 84.

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Kellenberger, J. (2017). Sacred Mountains, Rivers, and Heavenly Bodies. In: Religious Epiphanies Across Traditions and Cultures. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-53264-6_11

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