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Consequences of the Ottoman Land Law: Agrarian and Privatization Processes in Palestine, 1858–1918

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Societies, Social Inequalities and Marginalization

Part of the book series: Perspectives on Geographical Marginality ((PGEO))

Abstract

The Land Law and other processes in nineteenth century Palestine brought about the beginning of land survey and land settlement , land registration and systematic mapping , as well as the creation of new estates, new settlements, and new cities. After the publication of the Ottoman Land Law in 1858, a trend developed towards concentration of land in the hands of families of urban effendis (absentee landlords), who lived in the cities of Lebanon , Syria, Egypt and Palestine. The main focus of this paper is to critically examine the objectives of the Ottoman Land Code , the Tabu Law of 1858 and the 1867 Law that permitted foreign citizens to acquire urban and rural land, and it will assess their significance, impact, and success or failure in Palestine. It will touch upon issues such as the abolition of the musha’a , land surveys , systematic mapping, land registration and land settlement. The private investors in real estate in Palestine included Arabs (both Muslim and Christian) mainly from Syria and Lebanon, Egypt, North Africa and Turkey, the Ottoman Sultan, European Christian Churches, and bodies and individual Christians and Jews from Europe and America . Urban entrepreneurs (absentee landlords) engaged in a process of concentration of huge tracts of land in their hands. The investors built large estate building complexes in the form of small khans, with functions such as residence, farm and storage rooms. In some they kept agricultural tenants and developed modern agricultural infrastructure (wells, reservoirs, canals, fences, roads and plans for a railway). Ownership by effendis facilitated the purchase of part of this land by Jewish immigrants from Europe for settlement in nucleated villages. Thus over 52 estate buildings became the initial core of the new Jewish agricultural settlement in Palestine. At least 15 became the initial core of German Christian settlements or religious activities. The trend to privatization of state land increased and influenced the implementation of improved legislation to ensure systematic mapped surveying, registration, and assessment of real estate in Palestine at the beginning of the 20th century. This study highlights the importance of manorial structures for the historical development of Middle Eastern settlement patterns and land use . This study is a first step in a comparative study of these formative settlement patterns, and by comparison with processes in Europe and elsewhere, will subsequently attempt to create a generalizable model that will promote our understanding of these historical processes and the resulting creation of new landscapes.

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Notes

  1. 1.

    Most uninhabited and uncultivated land was defined as ‘mewat’ (dead) land. According to Article 6 of the Ottoman Land Code, ‘mewat’ land was land that was located "at such a distance from a village or town from which a loud human voice cannot make itself heard at the nearest point where there are inhabited places, that is a mile and a half, or about half an hour's distance from such.” Likewise, Article 103 defined mewat as “dead land … [meaning] vacant (khali) land, such as mountains, rocky places, stony fields, pernallik and grazing ground which is not in the possession of anyone by title-deed or assigned ab antique to the use of inhabitants of a town or village, and lies at such a distance from towns and villages from which a human voice cannot be heard at the nearest inhabited place”. Taken from Kedar (2001): “The legal transformation of ethnic geography: Israeli law and the Palestinian landholder 1948–1967”, New York University Journal of International Law and Politics Quarterly, 33, pp. 923–1000. This translation of the Ottoman Land Code is based on Goadby and Doukhan (1935): The Land Law of Palestine, Tel Aviv: Shoshani Printing Co. (reprinted Holmes Beach: 1998 by Gaunt).

  2. 2.

    Ottoman map, 1894, in: Ruth Kark Archive, Jerusalem.

  3. 3.

    Banāt Ya‘qūb/Daughters of Jacob Bridge and a Bridge near Bāysān photographed by Kark (1982). Aqueduct and dedication inscription photographed by Kark (1982).

  4. 4.

    James Finn doc. In Kark, “Settlement Plans”.

  5. 5.

    Beer Sheba ruin, Conder 1874; Beer Sheba new town (established: 1900), Aerial photo and city plan, 1917–18.

  6. 6.

    Rupin A., Der Bodenerwerb in Palästina, (a brochure published by Rupin around 1908 according to Rupin (1968, I, pp. 96–97); Avitzur and Shavit (1983).

  7. 7.

    Aaronsohn (1990), Amit-Cohen (2012), Atran (1986), Avneri (1984), Baier (1990), El-Eini (2003), Gerber (1987), Grossman (1992), Issawi (1982), Kark (1995), Katz (1994), Karpat (1974), Kayyali (1978), Khalidi (1983), Kimmerling (1983), Owen (1981), Phillip (1988), Poliak (1940), Shafir (1989), Stein (1984), Sasson (2002), Schölch (1993), Warriner, (1948).

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Kark, R. (2017). Consequences of the Ottoman Land Law: Agrarian and Privatization Processes in Palestine, 1858–1918. In: Chand, R., Nel, E., Pelc, S. (eds) Societies, Social Inequalities and Marginalization. Perspectives on Geographical Marginality. Springer, Cham. https://doi.org/10.1007/978-3-319-50998-3_8

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