Abstract
This chapter reviews the major findings and research programs in the scientific study of religion. Research discussed here spans multiple fields of study from anthropology to sociology to cognitive psychology. The chapter further specifies the four dimensions of human life impacted by religion (belief, behavior, belonging and benefitting), along with the three fundamental components of religion (perceptions of order, purpose and control; frameworks for conduct and punishment; costly beliefs and practices denoting community membership) and the relationships between and among each.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
- 2.
This is the “hard-to-fake” or “costly” signaling of William Irons and others to be discussed shortly.
- 3.
Dennett is a renowned, though frankly somewhat apologetic, atheist. He is a member of the “Four Horsemen” of New Atheism discussed in Chap. 3.
- 4.
Durkheim would have called it a “clan totem.” I think this nomenclature is superficial. The underlying theoretical dynamic is what matters—segments of a whole working instrumentally and independently but in concert and sharing resources. What motivates the functioning of the parts is an energizing, a creation of collective effervescence, that occurred during daily, weekly or monthly ritualized festivals.
- 5.
- 6.
A theory of religion, supervision and self-monitoring that Hecht (2004) attributes to the ancient Greek politician Critias, based on statements made by the Roman philosopher Sextus Empiricus.
- 7.
Attributable, in the New Testament, to Matthew 7:12 or Luke 6:31.
- 8.
I have drawn these examples from Shermer’s (2004) excellent list.
- 9.
This short discussion of cruelty in the Bible has benefitted from review by Smith (2015).
References
Atran, S. 2002. In gods we trust: The evolutionary landscape of religion. New York: Oxford University Press.
Atran, S., and J. Henrich. 2010. The evolution of religion: How cognitive by-products, adaptive learning heuristics, ritual displays, and group competition generate deep commitments to prosocial religions. Biological Theory 5(1): 18–30.
Atran, S., and A. Norenzayan. 2004. Religion’s evolutionary landscape: Counterintuition, commitment, compassion, communion. Behavioral and brain sciences 27(06): 713–730.
Barrett, J.L. 2000. Exploring the natural foundations of religion. Trends in Cognitive Sciences 4(1): 29–34.
———. 2004. Why would anyone believe in God? Lanham: AltaMira Press.
Bateson, M., L. Callow, J.R. Holmes, M.L.R. Roche, and D. Nettle. 2013. Do images of ‘watching eyes’ induce behaviour that is more pro-social or more normative? A field experiment on littering. PloS One 8(12): e82055.
Bellah, R.N. 1964. Religious evolution. American Sociological Review 29(3): 358–374.
———. 2011. Religion in human evolution. Cambridge, MA: Harvard University Press.
Berger, P.L. 1967. The sacred canopy: Elements of a sociological theory of religion. New York: Doubleday.
Bloom, P. 2005. Descartes’ baby: How the science of child development explains what makes us human. New York: Basic Books.
———. 2013. Just babies: The origins of good and evil. New York: Crown.
Boehm, C. 2012. Moral origins: The evolution of virtue, altruism, and shame. New York: Basic Books.
Botero, C.A., B. Gardner, K.R. Kirby, J. Bulbulia, M.C. Gavin, and R.D. Gray. 2014. The ecology of religious beliefs. Proceedings of the National Academy of Sciences 111(47): 16784–16789.
Boyer, P. 1994. The naturalness of religious ideas: A cognitive theory of religion. Berkeley: University of California Press.
———. 2001. Religion explained: The evolutionary origins of religious development. New York: Basic Books.
Brenner, P.S., R.T. Serpe, and S. Stryker. 2014. The causal ordering of prominence and salience in identity theory an empirical examination. Social Psychology Quarterly 77(3): 231–252.
Brown, D.E. 1991. Human universals. New York: McGraw-Hill.
Bruce, S. 2011. Secularization: In defense of an unfashionable theory. New York: Oxford University Press.
Bulbulia, J. 2004. Religious costs as adaptations that signal altruistic intention. Evolution and Cognition 10(1): 19–38.
Burke, P.J. 1991. Identity processes and social stress. American Sociological Review 56(6): 836–849.
Burke, P.J., and J.E. Stets. 2009. Identity theory. New York: Oxford University Press.
Chudek, M., R. McNamara, S. Burch, P. Bloom, and J. Henrich. 2013. Developmental and cross-cultural evidence for intuitive dualism. Unpublished manuscript.
Churchland, P.S. 2011. Braintrust: What neuroscience tells us about morality. Princeton: Princeton University Press.
Collins, R. 2004. Interaction ritual chains. Princeton: Princeton University Press.
Damasio, A.R. 1994. Descartes’ error. New York: Putnam.
Dawkin, R. 1976. The selfish gene. New York: Oxford University Press.
De Waal, F. 2010. The age of empathy: Nature’s lessons for a kinder society. New York: Broadway Books.
Decety, J., and T. Chaminade. 2003. When the self represents the other: A new cognitive neuroscience view on psychological identification. Consciousness and Cognition 12(4): 577–596.
Dennett, D.C. 1991. Consciousness explained. New York: Penguin.
———. 2006. Breaking the spell: Religion as a natural phenomenon. New York: Penguin.
Diamond, J. 2012. The world before yesterday: What can we learn from traditional societies? New York: Viking.
Durkheim, E. 1912[1965]. Elementary forms of the religious life. New York: The Free Press.
Farias, M., A.K. Newheiser, G. Kahane, and Z. de Toledo. 2013. Scientific faith: Belief in science increases in the face of stress and existential anxiety. Journal of Experimental Social Psychology 49(6): 1210–1213.
Forstmann, M., and P. Burgmer. 2015. Adults are intuitive mind-body dualists. Journal of Experimental Psychology 144(1): 222–235.
Francey, D., and R. Bergmüller. 2012. Images of eyes enhance investments in a real-life public good. PLoS One 7(5): e37397.
Friesen, J.P., T.H. Campbell, and A.C. Kay. 2015. The psychological advantage of unfalsifiability: The appeal of untestable religious and political ideologies. Journal of Personality and Social Psychology 108(3): 515–529.
Geertz, C. 1993. Religion as a cultural system. In The interpretation of cultures: Selected essays, 87–125. Waukegan: Fontana Press.
Gervais, W.M., and A. Norenzayan. 2012a. Like a camera in the sky? Thinking about god increases public self-awareness and socially desirable responding. Journal of Experimental Social Psychology 48(1): 298–302.
———. 2012b. Analytic thinking promotes religious disbelief. Science 336(6080): 493–496.
———. 2012c. Reminders of secular authority reduce believers’ distrust of atheists. Psychological Science 23(5): 483–491.
Gould, S.J., and R.C. Lewontin. 1979. The spandrels of San Marco and the Panglossian paradigm: A critique of the adaptationist programme. Proceedings of the Royal Society of London: Biological Sciences 205(1161): 581–598.
Greil, Arthur. 2009. Defining religion. In The world’s religions: Continuities and transformations, ed. P.B. Clarke and P. Beyer, 135–149. New York: Taylor & Francis.
Guthrie, S. 1980. A cognitive theory of religion. Current Anthropology 21(2): 181–203.
———. 1993. Faces in the clouds. New York: Oxford University Press.
Hecht, J.M. 2004. Doubt: A history: The great doubters and their legacy of innovation, from Socrates and Jesus to Thomas Jefferson and Emily Dickinson. San Francisco: Harper.
Henrich, J. 2009. The evolution of costly displays, cooperation and religion: Credibility enhancing displays and their implications for cultural evolution. Evolution and Human Behavior 30(4): 244–260.
Hirsh, J.B., R.A. Mar, and J.B. Peterson. 2012. Psychological entropy: A framework for understanding uncertainty-related anxiety. Psychological Review 119(2): 304–320.
Hogg, M.A. 2000. Subjective uncertainty reduction through self-categorization: A motivational theory of social identity processes. European Review of Social Psychology 11(1): 223–255.
———. 2014. From uncertainty to extremism social categorization and identity processes. Current Directions in Psychological Science 23(5): 338–342.
Hogg, M.A., J.R. Adelman, and R.D. Blagg. 2010. Religion in the face of uncertainty: An uncertainty-identity theory account of religiousness. Personality and Social Psychology Review 14(1): 72–83.
Inglehart, R., and P. Norris. 2007. Why didn’t religion disappear? Re-examining the secularization thesis. In Cultures and globalization: Conflicts and tensions, ed. H. Anheier and Y.R. Isar, 253–257. New York: Sage.
Irons, W. 2001. Religion as a hard-to-fake sign of commitment. In Evolution and the capacity for commitment, ed. R. Nesse, 292–309. New York: Russell.
James, W. 2013. The varieties of religious experience. New York: Bedford St. Martin’s.
Johnson, D.D., D.T. Blumstein, J.H. Fowler, and M.G. Haselton. 2013. The evolution of error: Error management, cognitive constraints, and adaptive decision-making biases. Trends in Ecology & Evolution 28(8): 474–481.
Kay, A.C., and R.P. Eibach. 2013. Compensatory control and its implications for ideological extremism. Journal of Social Issues 69(3): 564–585.
Kay, A.C., D. Gaucher, J.L. Napier, M.J. Callan, and K. Laurin. 2008. God and the government: Testing a compensatory control mechanism for the support of external systems. Journal of Personality and Social Psychology 95(1): 18–35.
Kay, A.C., J.A. Whitson, D. Gaucher, and A.D. Galinsky. 2009. Compensatory control achieving order through the mind, our institutions, and the heavens. Current Directions in Psychological Science 18(5): 264–268.
Kay, A.C., D. Gaucher, I. McGregor, and K. Nash. 2010. Religious belief as compensatory control. Personality and Social Psychology Review 14(1): 37–48.
Krebs, D. 2011. The origins of morality: An evolutionary account. New York: Oxford University Press.
Landau, M.J., A.C. Kay, and J.A. Whitson. 2015. Compensatory control and the appeal of a structured world. Psychological Bulletin 141(3): 694–722.
Lawson, T.E., and R.N. McCauley. 1993. Rethinking religion: Connecting cognition and culture. Cambridge University Press.
Lenski, G. 2005. Ecological-evolutionary theory: Principles and applications. New York: Taylor and Francis.
Lisdorf, A. 2007. What’s HIDD’n in the HADD? Journal of Cognition and Culture 7(3): 341–353.
Marmot, M. 2004. The status syndrome: How your social standing affects your health and life expectancy. London: Bloomsbury.
Marx, K. 1844[1977]. Critique of Hegel’s philosophy of right. New York: Cambridge University Press.
McCauley, R.N. 2011. Why religion is natural and science is not. Oxford: Oxford University Press.
McCauley, R.N., and E.T. Lawson. 2002. Bringing ritual to mind: Psychological foundations of cultural forms. Hillsdale: Cambridge University Press.
Nettle, D., Z. Harper, A. Kidson, R. Stone, I.S. Penton-Voak, and M. Bateson. 2013. The watching eyes effect in the dictator game: It’s not how much you give, it’s being seen to give something. Evolution and Human Behavior 34(1): 35–40.
Newman, G.R. 1976[2008]. Comparative deviance. New Brunswick: Transaction Publishers.
Norenzayan, A. 2013. Big gods: How religion transformed cooperation and conflict. Princeton: Princeton University Press.
Norenzayan, A., A.F. Shariff, W.M. Gervais, A.K. Willard, R.A. McNamara, E. Slingerland, and J. Henrich. 2016. The cultural evolution of prosocial religions. Behavioral and Brain Sciences 39. doi:10.1017/S0140525X14001356.
Norris, P., and R. Inglehart. 2011. Sacred and secular: Religion and politics worldwide. Cambridge: Cambridge University Press.
Park, C.L., and S. Folkman. 1997. Meaning in the context of stress and coping. Review of General Psychology 1(2): 115–144.
Park, C.L., D. Edmondson, and A. Hale-Smith. 2013a. Why religion? Meaning as motivation. In APA handbook of psychology, religion, and spirituality (vol 1): Context, theory, and research, ed. K.I. Pargament, J.J. Exline, and J.W. Jones, 157–171. Washington, DC: American Psychological Association.
Park, J.H., F. Van Leeuwen, and Y. Chochorelou. 2013b. Disease-avoidance processes and stigmatization: Cues of substandard health arouse heightened discomfort with physical contact. The Journal of Social Psychology 153(2): 212–228.
Preston, S.D. 2013. The origins of altruism in offspring care. Psychological Bulletin 139(6): 1305–1341.
Preston, J.L., and R.S. Ritter. 2013. Different effects of religion and God on prosociality with the ingroup and outgroup. Personality and Social Psychology Bulletin 39(11): 1471–1483.
Purzycki, B.G., C. Apicella, Q.D. Atkinson, E. Cohen, R.A. McNamara, A.K. Willard, E. Cohen, R.A. Mcnamara, A.K. Willard, D. Xygalatas, A. Norenzayan, and J. Henrich. 2016. Moralistic gods, supernatural punishment and the expansion of human sociality. Nature 530: 327–330.
Saler, B. 2009. Anthropomorphism and animism: On Stewart E. Guthrie, faces in the clouds. In Contemporary theories of religion: A critical companion, ed. M. Stausberg, 99–114. New York: Routledge.
Salva, O.R., U. Mayer, and G. Vallortigara. 2015. Roots of a social brain: Developmental models of emerging animacy-detection mechanisms. Neuroscience & Biobehavioral Reviews 50: 150–168.
Sanderson, S.K. 2008. Adaptation, evolution, and religion. Religion 38(2): 141–156.
Sanderson, S.K., and W.W. Roberts. 2008. The evolutionary forms of the religious life: A cross-cultural, quantitative analysis. American Anthropologist 110(4): 454–466.
Schnittker, J., and J.D. McLeod. 2005. The social psychology of health disparities. Annual Review of Sociology 31: 75–103.
Shariff, A.F., and A. Norenzayan. 2007. God is watching you priming God concepts increases prosocial behavior in an anonymous economic game. Psychological Science 18(9): 803–809.
Shariff, A.F., A.K. Willard, T. Andersen, and A. Norenzayan. 2016. Religious priming: A meta-analysis with a focus on prosociality. Personality and Social Psychology Review 20(1): 27–48.
Shermer, M. 2000. How we believe: The search for God in an age of science. New York: Owl Books.
———. 2004. The science of good and evil: Why people cheat, gossip, care, share, and follow the golden rule. New York: Henry Holt.
———. 2011. The believing brain: From ghosts and gods to politics and conspiracies – How we construct beliefs and reinforce them as truths. New York: Henry Holt.
Smith, M.A. 2015. Secular faith: How culture has trumped religion in American politics. Chicago: University of Chicago Press.
Sosis, R. 2005. Does religion promote trust? The role of signalling, reputation, and punishment. Interdisciplinary Journal of Research on Religion 1(7): 1–30.
Spiro, Melford E. 1966. Religion: Problems of definition and explanation. In Anthropological approaches to the study of religion, ed. M. Banton, 85–126. London: Tavistock Publications.
Swanson, G.E. 1964. The birth of the gods. Ann Arbor: University of Michigan Press.
Trehub, S.E., J. Becker, and I. Morley. 2015. Cross-cultural perspectives on music and musicality. Philosophical Transactions of the Royal Society of London: Biological Sciences 370(1664). doi:10.1098/rstb.2014.0096.
Trivers, R. 2011. The folly of fools: The logic of deceit and self-deception in human life. New York: Basic Books.
Trivers, R.L. 1971. The evolution of reciprocal altruism. Quarterly Review of Biology 46(1): 35–57.
Tullett, A.M., A.C. Kay, and M. Inzlicht. 2015. Randomness increases self-reported anxiety and neurophysiological correlates of performance monitoring. Social Cognitive and Affective Neuroscience 10(5): 628–635.
Turner, J.H., and A. Maryanski. 2016[2008]. On the origin of societies by natural selection. New York: Routledge.
Whitehouse, H., and J.A. Lanman. 2014. The ties that bind us. Current Anthropology 55(6): 674–695.
Whitmarsh, T. 2016. Battling the gods: Atheism in the ancient world. London: Faber & Faber.
Wilson, B. 1982. Religion in sociological perspective. New York: Oxford University Press.
Xygalatas, D., P. Mitkidis, R. Fischer, P. Reddish, J. Skewes, A.W. Geertz, A. Roepstorff, and J. Bulbulia. 2013. Extreme rituals promote prosociality. Psychological Science 24(8): 1602–1605.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2017 The Author(s)
About this chapter
Cite this chapter
McCaffree, K. (2017). Religion Explained. In: The Secular Landscape. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-50262-5_2
Download citation
DOI: https://doi.org/10.1007/978-3-319-50262-5_2
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-319-50261-8
Online ISBN: 978-3-319-50262-5
eBook Packages: Social SciencesSocial Sciences (R0)