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The State Created

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The End of British Politics?
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Abstract

The United Kingdom began life as a religious creation. Protestantism was the state’s civic religion, and providentialism its moving civic philosophy. The sense of the British as a chosen people has survived through many recreations – through imperialism, a state founded on social citizenship and a state with a global mission based on a special role in the Pax Americana. The post–Second World War settlement fused social citizenship and a global military role. But the crisis of the 1970s, and the decay of British military power, destroyed social citizenship and undermined global pretensions.

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Notes

  1. 1.

    Colley 1996: 19–20.

  2. 2.

    Ibid: 19.

  3. 3.

    Quoted, Seeley 1883/1971: 109.

  4. 4.

    Bossy 1979: 295–363; Chadwick 1966.

  5. 5.

    On which, and on the very slow 19th century retreat against secularism, Chadwick 1966: 440–45; and Chadwick 1972: 218–43.

  6. 6.

    On the comparative point, Burleigh 2005: 263 and 271.

  7. 7.

    Davies 1999: 752.

  8. 8.

    On Catholics especially, Bossy 1979: 295–363, but also Bossy’s stress on the incorporation of Catholicism into the tradition of dissent.

  9. 9.

    Joyce 2013: 46.

  10. 10.

    Notably ‘Recessional’ (1897) and ‘Cities and Thrones and Powers’, the latter from Kipling’s great reimagining of British history, Puck of Pook’s Hill (1906).

  11. 11.

    On the influence of Seeley on figures like Joseph Chamberlain see Gross’s introduction to the 1975 edition of Seeley.

  12. 12.

    The first quotation is from p. 66; the two others from p. 12.

  13. 13.

    Ibid: 231.

  14. 14.

    ‘Our Lady of the Snows’; Canadian Preferential Tariff 1897.

  15. 15.

    Hintze 1902/1975: 177.

  16. 16.

    ‘Empire and Liberty’ was adopted as the motto of the Primrose League, founded in 1883 to commemorate Disraeli’s ideas.

  17. 17.

    Anderson 1991: 187–206.

  18. 18.

    Friel 1981.

  19. 19.

    This summary of state change draws on MacDonagh 1961 and 1977; Parris, 1969; and Perkin 1969 and 1990.

  20. 20.

    Consider Kipling’s extraordinary anti-semitic poem Gehazi, 1913.

  21. 21.

    On which, Searle 1971/1990.

  22. 22.

    Norman 1976: 279–363.

  23. 23.

    On Clayton and TocH, Parker 2015; on Woodbine Willie, Holman 2013.

  24. 24.

    On this centralism Sharpe 1982.

  25. 25.

    Howell 1986: 7, and Howell’s book for a brilliant account of the lost tradition of Connolly, MacLean and Wheatley.

  26. 26.

    Cowling 1971. Any reader familiar with Cowling will recognise my debt to him, especially in my emphasis on the importance of statecraft.

  27. 27.

    Baldwin 1927 for his bucolic speeches. Baldwin is the subject of one fine biography – Barnes and Middlemas 1970 – which does justice to his statecraft, but he is poorly valued otherwise, possibly because he was traduced by Churchill in his war memoirs.

  28. 28.

    On the latter Bulpitt 1986.

  29. 29.

    McGuinness 1985/2013.

  30. 30.

    Cannadine 2002: 94.

  31. 31.

    Lycett 1999: 571 and 534.

  32. 32.

    Butler and Stokes 1974 is the canonical study.

  33. 33.

    Authoritatively described in Middlemas 1979: 174ff.

  34. 34.

    On MI5 Andrew 2010: 113–138; on MI6 Jeffery 2011: 39–140.

  35. 35.

    Edgerton 2005 for the authoritative account of this.

  36. 36.

    The phrase is Edgerton’s 1991.

  37. 37.

    This draws on Moran 1986: 9–28.

  38. 38.

    Reconstructed from Parris 1969: 247–47; Roseveare 1969: 235–81.

  39. 39.

    Mackintosh 1962: 376–7, 469 and 542 on Hankey and the Secretariat.

  40. 40.

    Shils 1972: 144–6.

  41. 41.

    Collini 2006: 113 has fun at the expense of the metropolitan parochialism of the BBC early talks policies; and figures on radio receivership, p. 437.

  42. 42.

    For a summary view, Woodward 2004.

  43. 43.

    Marshall 1951.

  44. 44.

    Bagehot 1867/1963: 82–5.

  45. 45.

    Bullock 1983: 614–82 for this.

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Moran, M. (2017). The State Created. In: The End of British Politics?. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-49965-9_2

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