Abstract
Indigenous East Timorese peacebuilding practices, known as tarabandu, nahe biti , juramentu, matak-malarin, and halerik , are critical to transforming violence in Timor-Leste. These Indigenous peacebuilding practices are usually cheaper, more readily available and more flexible than liberal peacebuilding practices. The prioritisation of liberal peacebuilding over Indigenous peacebuilding systems by the Government and many international actors perpetuates cultural and structural violence in Indigenous communities in Timor-Leste. Despite these challenges, ordinary East Timorese continue to use and assert the importance of Indigenous peacebuilding practices to transform community violence, build relationships and maintain cultural rituals to bring the cosmos and the secular world into balance .
Sophia Close, Ph.D., is a researcher at the National Centre for Indigenous Studies, Australian National University, Canberra, Australia. She also holds a BA Economics from the University of Queensland. Email: sophia.close@anu.edu.au. She has worked with bilateral, multilateral, and non-government organisations and has field experience in the Asia Pacific region and Eastern Europe, most recently in PNG, Solomon Islands and Timor-Leste. Her research interests include Indigenous self-determination, peacebuilding and complex systems theory.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Alfred, G.R.; Wilmer, F., 1997: “Indigenous Peoples, States, and Conflict”, in: Carment, D.; James, P. (Eds): Wars in the Midst of Peace: The International Politics of Ethnic Conflict (Pittsburg, University of Pittsburgh Press).
Alfred, T., 1999: Peace Power Righteousness: An Indigenous Manifesto (Don Mills, Ontario: Oxford University Press).
Avruch, K. 1991: “Introduction: Culture and Conflict Resolution”, in: Avruch, K.; Black, P.W.; Scimecca, J.A. (Eds): Conflict Resolution: Cross-Cultural Perspectives (New York, Greenwood Press): 1–17.
Babo-Soares, D.C., 2003: “Branching from the Trunk: East Timorese Perceptions of Nationalism in Transition” (Ph.D. Thesis, Canberra, Australian National University).
Babo-Soares, D., 2004: “Nahe Biti: The Philosophy and Process of Grassroots Reconciliation (and Justice) in East Timor”, in: The Asia Pacific Journal of Anthropology, 5,1: 15–33.
Brigg, M., 2008: The New Politics of Conflict Resolution: Responding to Difference (London, Palgrave Macmillan).
Brigg, M.; Bleiker R. (Eds.), 2011: Writing Past Colonialism: Mediating Across Difference: Oceanic and Asian Approaches to Conflict Resolution (Honolulu, University of Hawaii Press).
Brown, A.M., 2009: “Security, Development and the Nation-Building Agenda—East Timor”, in: Conflict, Security and Development, 9: 141–164.
Chand, S.; Coffman, R. 2008: “How Soon Can Donors Exit from Post-conflict States?”, in: Centre for Global Development Working Paper Number 141, February 2008: 53.
Collier, P., 2003: Breaking the Conflict Trap: Civil War and Development Policy (Washington DC, World Bank Publications).
Commission for Reception, Truth and Reconciliation in Timor-Leste, 2005: Chega! The Report of the Commission for Reception, Truth and Reconciliation in Timor-Leste (Dili: Commission for Reception, Truth and Reconcilliation in Timor-Leste (CAVR).
Cribb, R., 2001: “How Many Deaths? Problems in the Statistics of Massacre in Indonesia (1965–1966) and East Timor (1975–1980)”, in: Wessel, M.; Wimhoffer, G. (Eds.): Violence in Indonesia (Hamburg: Abera Verlage Markus Voss): 82–99.
da Silva, A.B., 2012: “FRETILIN Popular Education 1973–1978 and its Relevance to Timor-Leste Today” (Ph.D. dissertation, University of New England, School of Education).
de Oliveira, I., 2002: “The Situation of Women as Sex Slaves in East Timor”, in: Nationbuilding in East Timor (Clementsport, Canada, The Canadian Peacekeeping Press).
Dewhurst, S.E., 2008: “Violence is Just a Part of Our Culture”: Explaining Enduring Violence in Post-Independence Timor-Leste” (M.A. dissertation, University of York, Politics Department, Post-War Reconstruction and Development Unit).
Fox, J.J., 2000: “Tracing the Path, Recounting the Past: Historical Perspectives on Timor” in: Fox, J.J.; Babo-Soares, D. (Eds.), “Out of the Ashes”: Destruction and Reconstruction of East Timor (Adelaide, Crawford House Publishing): 1–29.
Grenfell, D., et al., 2009: “Understanding Community: Security and Sustainability in Timor-Leste”, Report Produced by Irish Aid, Oxfam Australia, Concern Worldwide and the Globalism Research Centre, RMIT University.
Hohe, T.; Nixon, R., 2003: Reconciling Justice: Traditional: Law and State Judiciary in East Timor (Washington DC: United States Institute of Peace): 76.
Hull, G., 1998: “The Languages of Timor 1772–1997: A Literature Review”, in: Studies in Languages and Cultures of East Timor, 1: 1–38.
Hunt, J.E., 2008: Local NGOs in National Development: The Case of East Timor (Melbourne: RMIT University).
Lederach, J.P, 1995: Preparing for Peace: Conflict Transformation across Cultures (New York: Syracuse University Press).
Macginty, R., 2008: “Indigenous Peace-Making Versus the Liberal Peace”, in: Cooperation and Conflict: Journal of the Nordic International Studies Association, 43,2: 141–163.
Martin, I., 2001: Self-Determination in East Timor: The United Nations, the Ballot, and International Intervention (Boulder, Col.: Lynne Rienner Publishers).
McWilliam, A., 2007: “Meto Disputes and Peacemaking: Cultural Notes on Conflict and its Resolution in West Timor”, in: The Asia Pacific Journal of Anthropology, 8,1: 75–91.
McWilliam, A., et al., 2014: “Lulik Encounters and Cultural Frictions in East Timor: Past and Present”, in: The Australian Journal of Anthropology, 25,3: 304–320.
Meitzner Yoder, L.S., 2007: “Hybridising Justice: State-Customary Interactions over Forest Crime and Punishment in Oecusse, East Timor”, in: The Asia Pacific Journal of Anthropology, 8,1: 43–57.
O’Connor, S., 2007: “New Evidence from East Timor Contributes to Our Understanding of Earliest Modern Human Civilisation East of the Sunda Shelf”, in: Antiquity, 81: 523–535.
O’Connor, S., et al., 2013: “The Dynamics of Culture and Nature in a ‘Protected’ Fataluku Landscape”, in Brockwell, S.; O’Connor, S.; Byrne, D. (Eds.): Transcending the Culture-Nature Divide in Cultural Heritage: Views from the Asia-Pacific Region (Canberra, Australia: ANU ePress): 203–233.
Ospina, S.; Hohe, T., 2002: Traditional Power Structures and Local Governance in East Timor: A Case Study of the Community Empowerment Project (CEP) (Geneva: Graduate Institute of Development Studies): 182.
Palmer, L., 2015: Water Politics and Spiritual Ecology: Custom, Environmental Governance and Development (New York: Routledge).
Rawnsley, C., 2004: “East Timor, a Theology of Death: Massacres, Memorials, Rites and Reconciliation”, Paper for Peaceworks, the 3rd Triennial Conference of Women Scholars of Religion and Theology, Latrobe University, Melbourne: 15.
Richmond, O.P., 2015: “The Dilemmas of a Hybrid Peace: Negative or Positive?”, in: Cooperation and Conflict, 50,1: 50–68.
Richmond, O.P.; Mitchell A. (Eds.), 2011: Hybrid Forms of Peace: From Everyday Agency to Post-Liberalism (London, Palgrave Macmillan).
Taylor, J.G., 1999: East Timor: The Price of Freedom (Sydney, Pluto Press).
Traube, E.G., 1986: Cosmology and Social Life: Ritual Exchange Among the Mambai of East Timor (Chicago: University of Chicago Press).
Trindade, J., 2013: “Matak-Malirin, Tempu Rai-Diak no Halerik: Expressions of what Timorese Longed-for, Fought-for and Died-for”, Paper for the 4th Timor-Leste Studies Association Conference. Liceu Campus, Universidade Nasional Timor-Leste.
Trindade, J.; Castro, B., 2007: “Technical Assistance to the National Dialogue Process in Timor-Leste: Rethinking Timorese Identity as a Peacebuilding Strategy”, in: The Lorosa’e - Loromonu Conflict from a Traditional Perspective (Dili, Timor-Leste: The European Union’s Rapid Reaction Mechanism Programme): 60.
Turner, D., 2006: This is Not a Peace Pipe: Towards a Critical Indigenous Philosophy (Toronto, University of Toronto).
United Nations Development Programme, 2013: Human Development Report 2013: The Rise of the South: Human Progress in a Diverse World (New York, United Nations Development Programme).
World Bank, 2011: World Development Report: Conflict, Security and Development (Washington DC, World Bank).
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2017 The Author(s)
About this chapter
Cite this chapter
Close, S. (2017). Indigenous East-Timorese Practices of Building and Sustaining Peace. In: Devere, H., Te Maihāroa, K., Synott, J. (eds) Peacebuilding and the Rights of Indigenous Peoples. The Anthropocene: Politik—Economics—Society—Science, vol 9. Springer, Cham. https://doi.org/10.1007/978-3-319-45011-7_11
Download citation
DOI: https://doi.org/10.1007/978-3-319-45011-7_11
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-45009-4
Online ISBN: 978-3-319-45011-7
eBook Packages: Earth and Environmental ScienceEarth and Environmental Science (R0)